On the contrary Jesus the only begotten Son and Word of God was a man of this flesh these bones and this blood personally distinct from God the Father.
First thanks for the reply, second, if what you said is true, then why did John say that "
The Word of God" is God, John 1:1c? listen, John 1:1 "In the beginning was the Word,
and the Word was with God, and
the Word was God." so if the Word was God, how can he, God be begotten?
one only needs to know
what was begotten, and what was not. FLESH eas begotten, but God is a "Spirit".......ok.
What point is it to say that God is one person as if Divinity is contained in a composite subject, when the Holy Scriptures of themselves and by themselves uses terms to denote that God own Logos/ Word and the Spirit each from eternity received DIVINE LIFE IN ITSELF BY ITSELF which is scripturally expressed by way of hypostasis one from another ,but not however as if other from the Divine nature. Hence the Greek-Perichoresis,( is derived from the Greek peri, "around" and chōreō, "to go, or As a compound word, it refers primarily to "going around" or "encompassing"". ")and the Latin equivalent - Circumincession. This is signified today by Generation and Procession interior to God (Orthodoxy), and not exterior to God ( Arianism and Sabellianism).
Lets make it clear, Jesus the interior G3444 μορφή morphe, is Spirit, that came from HEAVEN, "THE SON OF MAN", the inner man. the exterior G3444 μορφή morphe, is that which came out of Mary, "THE SON OF GOD", the outward man.
supportive scriptures, 2 Corinthians 4:16 "For which cause we faint not; but though
our outward man perish, yet
the inward man is renewed day by day."
so the outward man,
flesh and bone is the temple we dwell in, the inward man, "
spirit" is what dwells in this temple, the body. understand now?
Remember God does not need to contemplate or think about a son, on account of simply the consubstantial Word Himself ever proceeds by way of similitude subsisting numerically in the same nature as has God the Father .
Correct, because he is GOD in Flesh, per Isaiah 63:5 and Isaiah chapter 53.
and his, as you put it, "
subsisting numerically in the same nature as has God the Father" which is the the ECHAD, asDeuteronomy 6:3 clearly states, or as G243 Allos states, in ... an example, John 14:16 ... the "ANOTHER" Comforte, or as Phil 2:6 clearly stating the EQUAL SHARE as you said, "
subsisting numerically in the same nature as has God the Father", that's G243 allos.
PICJAG, 101G.