Col. 1 Is Not About The Genesis Creation - Change My Mind

JNelson

Well-known member
If we simply compare what Paul wrote in Eph 1 and Col 1 there’s no denying he’s writing about the same thing in both epistles. Both take place after the resurrection, not the genesis creation. Here are just some of the many similarities and note that with a couple exceptions, they flow in almost exactly the same order:

Eph. 1:16 “I do not cease to give thanks for you, remembering you in my prayers”
Col. 1:9 “we have not ceased to pray for you”

Eph. 1:16 “may give you the spirit of wisdom and of revelation in the knowledge of him”
Col. 1:9 “may be filled with the knowledge of his will in all spiritual wisdom and understanding”

Eph. 1:18 “what are the riches of his glorious inheritance in the saints”
Col. 1:12 “to share in the inheritance of the saints in light”

Eph. 1:19 “the immeasurable greatness of his power toward us who believe, according to the working of his great might”
Col. 1:11 “being strengthened with all power, according to his glorious might”

Eph. 1:20 “when he raised him from the dead”
Col. 1:15/18 “the firstborn of all creation” / “the firstborn from the dead”

Eph. 1:10 “to unite all things in him, things in heaven and things on earth ”
Col. 1:16 “for in him all things were created, in heaven and on earth” (The Greek word εν should be translated as in not by)

Eph. 1:21 “far above all rule and authority and power and dominion”
Col. 1:16 “whether thrones or dominions or rulers or authorities”

Eph. 1:22 “and he put all things under his feet”
Col. 1:17 “and he is before (above) all things”


Eph. 1:22 “and gave him as head over all things to the church, which is his body”
Col. 1:18 “and he is the head of the body, the church”

Eph. 1:23 “the fullness of him who fills all in all”
Col. 1:19 “for in him all the fullness of God was pleased to dwell”

Even the immediate paragraph following begins extremely similar:

Eph. 2:1 “and you were dead in the trespasses and sins in which you once walked”
Col. 1:21 “and you, who once were alienated and hostile in mind, doing evil deeds”

So its quite clear Paul isn’t saying Jesus is the genesis creator in Col 1 but rather he is talking about his exaltation after the resurrection. The evidence is honestly overwhelming but you’re welcome to change my mind…
 
If we simply compare what Paul wrote in Eph 1 and Col 1 there’s no denying he’s writing about the same thing in both epistles. Both take place after the resurrection, not the genesis creation. Here are just some of the many similarities and note that with a couple exceptions, they flow in almost exactly the same order:

Eph. 1:16 “I do not cease to give thanks for you, remembering you in my prayers”
Col. 1:9 “we have not ceased to pray for you”

Eph. 1:16 “may give you the spirit of wisdom and of revelation in the knowledge of him”
Col. 1:9 “may be filled with the knowledge of his will in all spiritual wisdom and understanding”

Eph. 1:18 “what are the riches of his glorious inheritance in the saints”
Col. 1:12 “to share in the inheritance of the saints in light”

Eph. 1:19 “the immeasurable greatness of his power toward us who believe, according to the working of his great might”
Col. 1:11 “being strengthened with all power, according to his glorious might”

Eph. 1:20 “when he raised him from the dead”
Col. 1:15/18 “the firstborn of all creation” / “the firstborn from the dead”

Eph. 1:10 “to unite all things in him, things in heaven and things on earth ”
Col. 1:16 “for in him all things were created, in heaven and on earth” (The Greek word εν should be translated as in not by)

Eph. 1:21 “far above all rule and authority and power and dominion”
Col. 1:16 “whether thrones or dominions or rulers or authorities”

Eph. 1:22 “and he put all things under his feet”
Col. 1:17 “and he is before (above) all things”


Eph. 1:22 “and gave him as head over all things to the church, which is his body”
Col. 1:18 “and he is the head of the body, the church”

Eph. 1:23 “the fullness of him who fills all in all”
Col. 1:19 “for in him all the fullness of God was pleased to dwell”

Even the immediate paragraph following begins extremely similar:

Eph. 2:1 “and you were dead in the trespasses and sins in which you once walked”
Col. 1:21 “and you, who once were alienated and hostile in mind, doing evil deeds”

So its quite clear Paul isn’t saying Jesus is the genesis creator in Col 1 but rather he is talking about his exaltation after the resurrection. The evidence is honestly overwhelming but you’re welcome to change my mind…
The Firstborn of ALL creation.
BECAUSE BY Him were ALL things created.
And He is BEFORE ALL things.
Case closed.
 
New International Dictionary of New Testament Theology (NIDNTT): Isa. 44:24: "I am the Lord who made all things." This witness to the uniqueness and universality of God is fully aware of the first commandment and rejects every power that claims to have shared in God's work of creation. This is not contradicted by the claim that through Jesus Christ all things were made (1 Cor. 8:6), in heaven and on earth, visible and invisible (Col. 1:15f.) (1:95, All, F. Graber).
 
If we simply compare what Paul wrote in Eph 1 and Col 1 there’s no denying he’s writing about the same thing in both epistles. Both take place after the resurrection, not the genesis creation. Here are just some of the many similarities and note that with a couple exceptions, they flow in almost exactly the same order:

Eph. 1:16 “I do not cease to give thanks for you, remembering you in my prayers”
Col. 1:9 “we have not ceased to pray for you”

Eph. 1:16 “may give you the spirit of wisdom and of revelation in the knowledge of him”
Col. 1:9 “may be filled with the knowledge of his will in all spiritual wisdom and understanding”

Eph. 1:18 “what are the riches of his glorious inheritance in the saints”
Col. 1:12 “to share in the inheritance of the saints in light”

Eph. 1:19 “the immeasurable greatness of his power toward us who believe, according to the working of his great might”
Col. 1:11 “being strengthened with all power, according to his glorious might”

Eph. 1:20 “when he raised him from the dead”
Col. 1:15/18 “the firstborn of all creation” / “the firstborn from the dead”

Eph. 1:10 “to unite all things in him, things in heaven and things on earth ”
Col. 1:16 “for in him all things were created, in heaven and on earth” (The Greek word εν should be translated as in not by)

Eph. 1:21 “far above all rule and authority and power and dominion”
Col. 1:16 “whether thrones or dominions or rulers or authorities”

Eph. 1:22 “and he put all things under his feet”
Col. 1:17 “and he is before (above) all things”


Eph. 1:22 “and gave him as head over all things to the church, which is his body”
Col. 1:18 “and he is the head of the body, the church”

Eph. 1:23 “the fullness of him who fills all in all”
Col. 1:19 “for in him all the fullness of God was pleased to dwell”

Even the immediate paragraph following begins extremely similar:

Eph. 2:1 “and you were dead in the trespasses and sins in which you once walked”
Col. 1:21 “and you, who once were alienated and hostile in mind, doing evil deeds”

So its quite clear Paul isn’t saying Jesus is the genesis creator in Col 1 but rather he is talking about his exaltation after the resurrection. The evidence is honestly overwhelming but you’re welcome to change my mind…
The Firstborn of ALL creation.
BECAUSE BY Him were ALL things created.
And He is BEFORE ALL things.
Caseclosed.
 
New International Dictionary of New Testament Theology (NIDNTT): Isa. 44:24: "I am the Lord who made all things." This witness to the uniqueness and universality of God is fully aware of the first commandment and rejects every power that claims to have shared in God's work of creation. This is not contradicted by the claim that through Jesus Christ all things were made (1 Cor. 8:6), in heaven and on earth, visible and invisible (Col. 1:15f.) (1:95, All, F. Graber).
You need to read my original post again, you don’t seem to understand the argument
 
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