Abraham's belief

brotherofJared

Well-known member
The flesh is the carnal mind that can not discern spiritual things.
Actually, flesh is the experience that inflicts the mind (spirit) with temptation. "spiritual things" is another concern altogether. I'm talking about discerning between good and evil and we all have that capacity because of Christ. We all have the light of Christ in us. We don't need God to tell us that it's wrong to kill someone else or to take their stuff or lie about them. This understanding is born in us. Christ is written in all of us, not just you guys.

So, when you talk about flesh or the carnal mind, it has nothing to do with discerning "spiritual things". It has to do with choosing evil over good. Some people do it for fun. Some do it to get gain. Some do it because they are pure evil. And, some do it for temporary gratification that they sometimes get addicted to. They all know they shouldn't, but their carnal nature allows them to excuse themselves. This is true with everyone including born-again Christians.

The difference between a Christian and everyone else is that the Christian has accepted Christ and claims they are living by His teachings - it doesn't matter if they are. It only requires that they claim that they are. The mode of modern Christianity seems to be, don't worry about your sins, God has paid for all of them including the ones you haven't yet committed. That is an extremely destructive doctrine. It is exactly the opposite of the gospel message.

The gospel message calls for repentance. The sinner must repent.
The doctrine you offer calls for God to forgive the sinner. God must repent only because the sinner said, "I believe!".

As for "spiritual things", that is the ability to discern truth and it just doesn't look like you guys have any of that ability. You all spend so much time working around the truth, the plain and obvious truth, that it's obvious discerning truth doesn't exist among our critics. They won't even address the issues. They spend most of their time deflecting rather than addressing the questions. One prime example is your response. You made a bold statement that obviously crosses lines. I pointed out the issue and suggested that you might want to reword your statement and you still press forward, apparently, believing you've not made a mistake.
How can we do anything if the Spirit is not at work in us? :)
Your question crosses boundaries. It's a lame born-again Christian talking point that makes no sense at all. We can do many things when the Spirit is not at work in us. So, I'll ask you again if you want to reword your question to ask what you really meant to say.

I'll pose a more pointed question. Is it possible for men to do good works without the Spirit working in us? (This naturally assumes that men can do some things without the spirit. That's a concept that your question excludes and makes it so that only your ilk can do good - a laughable concept.)
 

SeventhDay

Well-known member
Actually, flesh is the experience that inflicts the mind (spirit) with temptation. "spiritual things" is another concern altogether. I'm talking about discerning between good and evil and we all have that capacity because of Christ. We all have the light of Christ in us. We don't need God to tell us that it's wrong to kill someone else or to take their stuff or lie about them. This understanding is born in us. Christ is written in all of us, not just you guys.

So, when you talk about flesh or the carnal mind, it has nothing to do with discerning "spiritual things". It has to do with choosing evil over good. Some people do it for fun. Some do it to get gain. Some do it because they are pure evil. And, some do it for temporary gratification that they sometimes get addicted to. They all know they shouldn't, but their carnal nature allows them to excuse themselves. This is true with everyone including born-again Christians.

The difference between a Christian and everyone else is that the Christian has accepted Christ and claims they are living by His teachings - it doesn't matter if they are. It only requires that they claim that they are. The mode of modern Christianity seems to be, don't worry about your sins, God has paid for all of them including the ones you haven't yet committed. That is an extremely destructive doctrine. It is exactly the opposite of the gospel message.

The gospel message calls for repentance. The sinner must repent.
The doctrine you offer calls for God to forgive the sinner. God must repent only because the sinner said, "I believe!".

As for "spiritual things", that is the ability to discern truth and it just doesn't look like you guys have any of that ability. You all spend so much time working around the truth, the plain and obvious truth, that it's obvious discerning truth doesn't exist among our critics. They won't even address the issues. They spend most of their time deflecting rather than addressing the questions. One prime example is your response. You made a bold statement that obviously crosses lines. I pointed out the issue and suggested that you might want to reword your statement and you still press forward, apparently, believing you've not made a mistake.

Your question crosses boundaries. It's a lame born-again Christian talking point that makes no sense at all. We can do many things when the Spirit is not at work in us. So, I'll ask you again if you want to reword your question to ask what you really meant to say.

I'll pose a more pointed question. Is it possible for men to do good works without the Spirit working in us? (This naturally assumes that men can do some things without the spirit. That's a concept that your question excludes and makes it so that only your ilk can do good - a laughable concept.)
The carnal mind is hostile to God and can not do anything to please God whether it understands its sinful condition or not. The righteous shall live by faith and that grace that produces that spiritual gift to do what God desires is what pleases God. The only way to be complete is through God's grace and that is how we spiritually overcome the carnal mind that is set on its course to destruction! Repentance and conviction also come from God's grace and are spiritual components like faith! :)
 

SeventhDay

Well-known member
True, Abraham could have been called without his consent, but are they called if they don't answer/respond to accept the call? I know when my parents called me and I didn't respond, they just assumed that I didn't hear it.
It is what God desires to accomplish God accomplishes. Thus, anything that we do that pleases God it is God that made that possible. Who is glorifying man? :)
 

dberrie2020

Super Member
Who is glorifying man?

The scriptures testify God extends His glory unto life to them which obey Him:

Romans 2:5-11---King James Version
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
 

SeventhDay

Well-known member
The scriptures testify God extends His glory unto life to them which obey Him:

Romans 2:5-11---King James Version
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
One who obeys God has the Spirit of God at work in him and one who does not obey God is in the flesh and seeks after self. :)
 

Josheb

Well-known member


For me--that's a strong point to consider. God may have called or chosen Abraham without his consent--but a covenant wasn't established with Abraham without his consent.
That's not true. Go back and read the Genesis text. The covenant was first established and then and only then - only after the covenant was initiated by God - was Abraham asked to do anything relevant to the covenant.
 

SeventhDay

Well-known member
That's not true. Go back and read the Genesis text. The covenant was first established and then and only then - only after the covenant was initiated by God - was Abraham asked to do anything relevant to the covenant.
Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

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Home Content Index Theology God and Humanity Abrahamic Covenant
QUESTION

What is the Abrahamic Covenant?​

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ANSWER

"A covenant is an agreement between two parties. There are two basic types of covenants: conditional and unconditional. A conditional or bilateral covenant is an agreement that is binding on both parties for its fulfillment. Both parties agree to fulfill certain conditions. If either party fails to meet their responsibilities, the covenant is broken and neither party has to fulfill the expectations of the covenant. An unconditional or unilateral covenant is an agreement between two parties, but only one of the two parties has to do something. Nothing is required of the other party."

"The ceremony recorded in Genesis 15 indicates the unconditional nature of the covenant. When a covenant was dependent upon both parties keeping commitments, then both parties would pass between the pieces of animals. In Genesis 15, God alone moves between the halves of the animals. Abraham was in a deep sleep. God’s solitary action indicates that the covenant is principally His promise. He binds Himself to the covenant."
 
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Josheb

Well-known member
Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Prior to Genesis 12:1, was Abraham asked if he wanted to be chosen?
ANSWER

"A covenant is an agreement between two parties. There are two basic types of covenants: conditional and unconditional. A conditional or bilateral covenant is an agreement that is binding on both parties for its fulfillment. Both parties agree to fulfill certain conditions. If either party fails to meet their responsibilities, the covenant is broken and neither party has to fulfill the expectations of the covenant. An unconditional or unilateral covenant is an agreement between two parties, but only one of the two parties has to do something. Nothing is required of the other party."

"The ceremony recorded in Genesis 15 indicates the unconditional nature of the covenant. When a covenant was dependent upon both parties keeping commitments, then both parties would pass between the pieces of animals. In Genesis 15, God alone moves between the halves of the animals. Abraham was in a deep sleep. God’s solitary action indicates that the covenant is principally His promise. He binds Himself to the covenant."
Do not appeal to extra-biblical sources at the expense of scripture itself. Not only is it likely to get you into bad doctrine, but I have no respect for the practice and put no value on those sources over scripture.

If you answer the next few questions one at a time, then we'll get to the part where Abraham was a participant.

Prior to Gen. 12:1, was Abraham asked if he wanted to be chosen?
 

SeventhDay

Well-known member
Prior to Genesis 12:1, was Abraham asked if he wanted to be chosen?

Do not appeal to extra-biblical sources at the expense of scripture itself. Not only is it likely to get you into bad doctrine, but I have no respect for the practice and put no value on those sources over scripture.

If you answer the next few questions one at a time, then we'll get to the part where Abraham was a participant.

Prior to Gen. 12:1, was Abraham asked if he wanted to be chosen?
Of course not! :)
 

Josheb

Well-known member
Of course not, dear brother!
Thanks, again.

The first mention of the covenant with Abraham we have is in Genesis 15. In verse 18 we read, "On that day the LORD made a covenant with Abram, saying..." Please read the chapter up to verse 18 and tell me where God asked Abram to do anything besides bringing God some animals.
 

Runningman

Well-known member
Is this the belief of Abraham?

Genesis 26:4-5---King James Version
4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

The questions posed here is this:--Did God extend His grace unto Abraham because Abraham obeyed God?

Is God extending His grace unto Abraham, because of Abraham's obedience--an example of being saved by works?

Were those works reflected in the verses above-- integral components to Abraham's belief or faith?

James 2
21Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? 22You see that his faith was working with his actions, and his faith was perfected by what he did. 23And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness, ”and he was called a friend of God. 24As you can see, a man is justified by his deeds and not by faith alone.
25In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? 26As the body without the spirit is dead, so faith without deeds is dead.

When they talk about "Believe God" or "Believe Jesus" it seems there is the unspoken assumption, at times, that if you believe something then you're going to actually do it/follow through with it/work it out it because that's how normal people are.

If Jesus said "He who believes he must eat to live to be saved will inherit eternal life," then I just believe it without actually eating I would die of starvation. Jesus actually did make a similar point in John 6, identifying himself as the bread that came down from heaven, and comparing himself to the manna the Israelites had to gather, refine, and cook to survive.
 

SeventhDay

Well-known member
Thanks, again.

The first mention of the covenant with Abraham we have is in Genesis 15. In verse 18 we read, "On that day the LORD made a covenant with Abram, saying..." Please read the chapter up to verse 18 and tell me where God asked Abram to do anything besides bringing God some animals.
Gen 15:8 And he said, Lord GOD, whereby shall I know that I shall inherit it?

Gen 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

Gen 15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

No mention of anything else! :)
 

Josheb

Well-known member
Gen 15:8 And he said, Lord GOD, whereby shall I know that I shall inherit it?

Gen 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

Gen 15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

No mention of anything else! :)
Did God ask Abram to divide the animals?
 

SeventhDay

Well-known member
Did God ask Abram to divide the animals?
That is a good question! I do not see God telling Abraham to divide the animals but certainly Abraham probably had a reason for doing so. Your insight on this would be appreciated. I believe that Abraham had some knowledge on what a blood covenant entailed. However, I have not researched the type of blood covenants of that era but perhaps you have.

God bless you. :)
 

dberrie2020

Super Member
Thanks, again.

The first mention of the covenant with Abraham we have is in Genesis 15. In verse 18 we read, "On that day the LORD made a covenant with Abram, saying..." Please read the chapter up to verse 18 and tell me where God asked Abram to do anything besides bringing God some animals.

Have you not read Genesis 12?

Genesis 12---King James Version
1 Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
4 So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
 

dberrie2020

Super Member
One who obeys God has the Spirit of God at work in him and one who does not obey God is in the flesh and seeks after self.

How does that preclude the testimony of the scriptures--which connects God's grace with one's obedience, or--the judgment according to works--and that for His grace of glory, honor, eternal life? :

Romans 2:5-11---King James Version
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
 
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