Josheb
Well-known member
My point is the question is dripping with irony.Some can be and some can't be.....what's your point?
My point is the question is dripping with irony.Some can be and some can't be.....what's your point?
I must have missed the dripping and irony.My point is the question is dripping with irony.
I'd explain it but it would then lose its potency.I must have missed the dripping and irony.
Whatever.I'd explain it but it would then lose its potency.
He really didn't need to actually mention that some of his readers were not true believers. It's just common knowledge that not all those who call Jesus Lord will enter the kingdom of heaven.Where do you find Paul stating they are not "true believers" ?I suppose some of those congregants were not true followers of Jesus, but Paul never approved of it nor did he offer any excuses for them.
No because Jesus explicitly excludes unrepentant sinners from attaining eternal life.Is this an appeal to purity?
Generally, yes, but there are always wolves among the sheep.An ordinary reading of the epistles readily shows the authors treated these people as if they love God, were saints, sanctified by Christ, the elect (just to name a few of the labels applied to these people).
Which congregants? Those who attended church then as now were a mixed lot comprised of the saved and the unsaved.So I ask again, do you find the congregants in the first century particularly moral people?
I disagree. There are certainly those who claim to know Jesus and do not but, as I believe I mentioned before, the letters are addressed to Christians (bondservants, saints, etc.) and treated as such as a given. They do not apply to those not Christians unless stipulated otherwise in the letters. Even the man sleeping with his dad's wife was treated as a Christian and his eternal disposition assumed.He really didn't need to actually mention that some of his readers were not true believers. It's just common knowledge that not all those who call Jesus Lord will enter the kingdom of heaven.
I have yet to see any evidence the people in question were unrepentant.No because Jesus explicitly excludes unrepentant sinners from attaining eternal life.
And I have yet to read about any specified wolves in this exchange.Generally, yes, but there are always wolves among the sheep.
What is the topic of this op?Which congregants? Those who attended church then as now were a mixed lot comprised of the saved and the unsaved.
Good point and I brought this up in another forum here. Of the 268 uses of the word sinner in the NT not once is it ever used of a believer but always the unbeliever, the ungodly and not the righteous or the saints. You will know them by their fruits. If you live like the world then you will perish like the world. If one really loves God with all their mind, heart , soul and strength they will love others and not self. Like Jesus said to be a disciple a follower they deny themselves take up their cross daily ( dying to self) and follow Him. Sinners serve themselves , please themselves , feed their ungodly appetites , believers do not. They obey their Lord. Not everyone who says Lord Lord will enter the kingdom but he who does His will enters in. The NT is filled with these examples. Paul lists many sins and says and such WERE some of you but you have been washed, cleansed. 1 Cor 6:9-11, Eph 2:1-10, Gal 5:21, 1 Pet 4:3, Those who practice sin shall not enter the kingdom of God. The whole epistle of 1 John also confirms the above is true.But isn't morality very relevant to anybody's walk with God? Jesus taught that, "You will know them by their fruits." (Matthew 7:16). So I must disagree that comparing the morality of Christians to that of unbelievers is a red herring. If those in the Church are less moral than those who don't know Christ, then we have a theological quandary on our hands.
But Jesus taught us to be perfect. (Matthew 5:48) Yes, we are temporarily imperfect, but when we are regenerated by the Holy Ghost, then we are empowered to live that perfect life Jesus taught us to live. If we do not life that perfect life, then we don't truly know Jesus. (Matthew 25:41).
It is very strange that many unbelievers seem to understand Christ's teaching on sin better than most Christians do. They realize that an imperfect life is a life untouched by God.
But Paul surely realized that not all his readers would be the people he addressed his letters to. If he did assume that only Christians would read them, then he was obviously wrong.I disagree. There are certainly those who claim to know Jesus and do not but, as I believe I mentioned before, the letters are addressed to Christians (bondservants, saints, etc.) and treated as such as a given. They do not apply to those not Christians unless stipulated otherwise in the letters. Even the man sleeping with his dad's wife was treated as a Christian and his eternal disposition assumed.
What evidence do you need to know that not all church-goers today have repented? "Nothing is new under the sun."I have yet to see any evidence the people in question were unrepentant.
That's odd. Are you saying that what Jesus preached was obsolete in Paul's day?Let's remember the original statement in question was, "I suppose some of those congregants were not true followers of Jesus, but Paul never approved of it nor did he offer any excuses for them." So far that is an assumption based on assumptions and comparisons to things Jesus said before the Christian congregations were established in neglect of Paul's writings.
Yes I do! What's wrong with what Jesus said? It appears that many people just don't want to obey Him.You keep appealing to Jesus' words prior to Calvary.
Hmmm. So as you see it what Jesus preached only applies to Jews. Gentiles get a free ride on the "sin gravy train"!Words spoken to Jews about Jews.
I will do so.Take care not to argue false equivalences on top of the appeal to purity.
Sadly, we don't know much about the early Christians, so in some cases we must use reason.Start with what we can know about these people and not what you "suppose."
Here's what Jesus told us about those wolves in Matthew 7:And I have yet to read about any specified wolves in this exchange.
So if the "fruit" is sin, then the "fruit tree" is not good. I think that's a good guideline to discern "wolves."15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit will be cut down and thrown into the fire. 20 Thus you will know them by their fruits.
It's in the OP.What is the topic of this op?
He did not address any of his letters to such people.But Paul surely realized that not all his readers would be the people he addressed his letters to.
No. I am saying any discussion making appeals to scripture about whether or not non-Christians are any better than Christians ought to properly apply the contexts of scripture. Words spoken to Jews about Jews may not apply to Christians. Applying Jewish and Christian measures to atheists to determine who is "better" is fraught with potential mis-steps.That's odd. Are you saying that what Jesus preached was obsolete in Paul's day?
Yes, non-Christians do not want to obey Jesus.Yes I do! What's wrong with what Jesus said? It appears that many people just don't want to obey Him.
Yes, it is in the op and you're getting far afield of it. Yes, it is in the op, so there is no reason not to state it, refocus the conversation, and get back to or stay specifically on topic.
Behaving badly? Was Jesus devious when Jesus went into a rage and turned over tables and chairs and made a whip and drove people out? Was he in sin? I bet he was to the ones at the end of that whip.A soul cannot on their own simply not sin...
the fleshbody and all its needs and wants belongs to the sin realm....
so the argument of behaving badly or not
on this corrupt earth and situation is moot and very devious..
the key is to meet Him and leave all the rest behind....
no he was behaving perfectly well. that was not my point.Behaving badly? Was Jesus devious when Jesus went into a rage and turned over tables and chairs and made a whip and drove people out? Was he in sin? I bet he was to the ones at the end of that whip.
I see. What if you were at the end of that whip, how would you conceive this stranger beating up on you? I suppose he would behaving perfectly well. That is the point! Kinda irrational, for today he would be put in jail for assault.no he was behaving perfectly well. that was not my point.
I really don't care about that scenario you describe anyway, and I doubt it even happened (as you characterize it!)...I was just commentingI see. What if you were at the end of that whip, how would you conceive this stranger beating up on you? I suppose he would behaving perfectly well. That is the point! Kinda irrational, for today he would be put in jail for assault.
Depends on the individual. Some non-Christians are excellent people, caring, kind, loyal, friendly, etc. And some Christians are harsh, judgemental, holier than thou, dismissive, etc.Are non Christians "better" than Christians?
Your fallacy here is the assumption that the people Paul addressed his letters to were the only people he wanted to communicate his messages to. As anybody who has read his letters knows, Paul's letters include doctrines that are vital for all followers of Christ to know.He did not address any of his letters to such people.But Paul surely realized that not all his readers would be the people he addressed his letters to.
Yes. Of course.No. I am saying any discussion making appeals to scripture about whether or not non-Christians are any better than Christians ought to properly apply the contexts of scripture.That's odd. Are you saying that what Jesus preached was obsolete in Paul's day?
Can you post some examples?Words spoken to Jews about Jews may not apply to Christians.
It's beginning to look like you've completely misunderstood the OP. I'm not saying that atheists are better than Christians!Applying Jewish and Christian measures to atheists to determine who is "better" is fraught with potential mis-steps.
I agree there. Anybody who disobeys Jesus is at most Christian in name only.Yes, non-Christians do not want to obey Jesus.Yes I do! What's wrong with what Jesus said? It appears that many people just don't want to obey Him.
Again, you should post some examples. As far as I can tell, what Jesus preached has universal and eternal applications to the lives of Jews and gentiles alike.You are playing fast and loose with scripture and I think you need to be more exacting. Jesus spoke to Jews (with a few exceptions). Much, if not most, of what he taught was about pre-Calvary conditions and the fact things would change once he'd finished his work.
I'm not sure what you mean by what is not theologically Jewish or Gentile. I've never heard of a "Gentile" theology.Paul, on the other hand, was writing in an exclusively post-Calvary world to what theologically was neither a Jewish nor a Gentile audience...
Yes, I suppose you're right here.and whether or not there were fakes in the audience is unrelated to the fact he was writing predominantly as a Christian to Christians about Christians.....
Who did that?....and it is very, very bad exegesis to take words written specifically about Christians and apply them to non-Christians.
Just look at who obeys Jesus and who doesn't. That will let you know who the true Christians are.Yes, there were poorly behaved Christians in the Christians congregations of the first century. Yes, there are poorly behaving Christians in Christian congregations of the 21[sup]st[/sup] century. It makes it challenging to discern whether or not the Christians are any better than the non-Christians, especially if we're measuring the non-Christians as if they are Christians and Christians as if they are non-Christians.
Tell unbelievers that.If the Bible is true and correct, then this matter of whether or not non-Christins are better than Christians will be decided and decided in favor of the Christians and the detriment of non-Christians. There is one single metric that will divide the two groups.