Church Councils, saints, popes, theologians, doctors of the Church all have affirmed the doctrine of Limbo. This was the teaching of the Church until after the false Vatican II "council."
Pope Eugene IV, Council of Florence, 1438: "The souls of those who die in mortal sin or with original sin only, however, immediately descend to hell, yet to be punished with different punishments."
Pope Gregory X, Council of Lyons, 1274: The souls of those who die in mortal sin or with original sin only, however, immediately descend to hell, yet to be punished with different punishments.
Who are those who die with original sin only? Who has lived beyond the age of reason that has not committed any actual sin, not even any venial sin? This is talking about infants who die without baptism.
Yet it does not specifically reference infants who die without baptism, does it? These are generalized statements.
Sir, again, I am not saying unbaptized infants do or do NOT go to heaven.
All I am asserting is that we need not abandon all hope for unbaptized infants.
God has commanded water baptism and linked it with salvation, therefore we do it.
But I am not going to make an assertion in the other direction and say "Therefore those who through no fault of their own die before water baptism, such as unbaptized infants cannot go to heaven."
I believe Baptism is necessary for salvation, but that is all the assertion I will make. What happens to the unbaptized, especially infants? That is up to God. I commend them to God's love and mercy. I see no need to make some kind of infallible pronouncement that we must abandon all hope for them. Salvation is in God's hands, sir, not the hands of the Church, not YOUR hands, not MY hands. I refuse to pronounce on what God may or may not do, sir. You seem to like telling God what he may or may not do.
I continue to ask, and you seem either unable or unwilling to tell me why commending the unbaptized, especially unbaptized infants to God's love and mercy is bad, and why not ruling out the possibility of salvation for them is bad.
Why can we not just say "Baptism is necessary for salvation" and leave it at that. Why do we have to pronounce anything about the unbaptized? Why not just say "That is up to God?"