Dant01
Well-known member
.
Some of the Watchtower Society's ethics rub people the wrong way. For example
they don't celebrate birthdays, observe Christmas, participate in Halloween, serve
in the military, nor allow blood transfusions.
Their feelings about special days are protected by the fourteenth chapter of Romans
so it would be extremely unchristian to criticize them on that front.
Their feelings about blood transfusions appear tenable from the passages below.
• Gen 9:3-4 . . Every moving animal that is alive may serve as food for you. As in
the case of green vegetation, I do give it all to you. Only flesh with its soul-- its
blood --you must not eat.
• Lev 7:26-27 . .You must not eat any blood in any places where you dwell,
whether that of fowl or that of beast. Any soul who eats any blood, that soul must
be cut off from his people.
• Lev 17:10-14 . . As for any man of the house of Israel or some alien resident who
is residing as an alien in your midst who eats any sort of blood, I shall certainly set
my face against the soul that is eating the blood, and I shall indeed cut him off
from among his people.
• Acts 15:19-20 . . Hence my decision is not to trouble those from the nations who
are turning to God, but to write them to abstain . . from blood.
The Society construes those passages to imply that transfusing blood is all the
same as using it for food.
Rather than get into a semantic quarrel with the Society over its interpretation of
those passages; I suggest another tact. And our purpose is not to win a debate;
only to offer a second opinion.
The Jews' sabbath law is very narrow. In point of fact, the covenant that Moses'
people agreed upon with God imposes capital punishment for sabbath violators. (Ex
31:14-15)
Now, that is very interesting because Jesus broke the sabbath on a number of
occasions, and when doing so based his actions upon the principle that human life,
safety, and welfare trump strict compliance with law; even God-given law.
One of the best illustrations I've seen of a die-hard legalist was a cartoon showing a
man behind the wheel of his car stopped at a red light while huge landslide
boulders are within seconds of crushing to death him, his family, and the family
dog. While his wife and children shriek in mortal panic, the legalist calmly points
out that he can't move the car until the light turns green.
Legalists typically refuse to accept the possibility of extenuating circumstances,
which Webster's defines as: to lessen, or to try to lessen, the seriousness or extent
of by making partial excuses; viz: mitigate.
Although it's illegal to run red lights, those boulders rumbling down the hill to crush
the man's family to death unless he moves the car, are an acceptable excuse to go
before the light turns green. In those kinds of cases, human life, safety, and
welfare trump strict conformity to the law.
Compare Ex 1:15-21 where Jewish midwives lied through their teeth in order to
save the lives of little Jewish boys. Did God punish the midwives for the sin of
dishonesty? No, on the contrary; He overlooked it and instead rewarded the
midwives' actions with families of their own. In point of fact, their actions were
adjudged as fearing the true God. (Ex 1:21)
Should someone reading this section chance to discuss blood transfusions with a JW
from Christ's sabbath perspective; I urge them to go about it with the utmost in
diplomacy, care, and civility because this is a hot-button issue. Should your JW
audience come to the realization that they've made a monstrous mistake, they will
be overwhelmed with guilt, disillusion, and humiliation; not to mention fear of the
organizational tsunami that'll come their way should they dare to question the
Society's stance on blood transfusions.
_
Some of the Watchtower Society's ethics rub people the wrong way. For example
they don't celebrate birthdays, observe Christmas, participate in Halloween, serve
in the military, nor allow blood transfusions.
Their feelings about special days are protected by the fourteenth chapter of Romans
so it would be extremely unchristian to criticize them on that front.
Their feelings about blood transfusions appear tenable from the passages below.
• Gen 9:3-4 . . Every moving animal that is alive may serve as food for you. As in
the case of green vegetation, I do give it all to you. Only flesh with its soul-- its
blood --you must not eat.
• Lev 7:26-27 . .You must not eat any blood in any places where you dwell,
whether that of fowl or that of beast. Any soul who eats any blood, that soul must
be cut off from his people.
• Lev 17:10-14 . . As for any man of the house of Israel or some alien resident who
is residing as an alien in your midst who eats any sort of blood, I shall certainly set
my face against the soul that is eating the blood, and I shall indeed cut him off
from among his people.
• Acts 15:19-20 . . Hence my decision is not to trouble those from the nations who
are turning to God, but to write them to abstain . . from blood.
The Society construes those passages to imply that transfusing blood is all the
same as using it for food.
Rather than get into a semantic quarrel with the Society over its interpretation of
those passages; I suggest another tact. And our purpose is not to win a debate;
only to offer a second opinion.
The Jews' sabbath law is very narrow. In point of fact, the covenant that Moses'
people agreed upon with God imposes capital punishment for sabbath violators. (Ex
31:14-15)
Now, that is very interesting because Jesus broke the sabbath on a number of
occasions, and when doing so based his actions upon the principle that human life,
safety, and welfare trump strict compliance with law; even God-given law.
One of the best illustrations I've seen of a die-hard legalist was a cartoon showing a
man behind the wheel of his car stopped at a red light while huge landslide
boulders are within seconds of crushing to death him, his family, and the family
dog. While his wife and children shriek in mortal panic, the legalist calmly points
out that he can't move the car until the light turns green.
Legalists typically refuse to accept the possibility of extenuating circumstances,
which Webster's defines as: to lessen, or to try to lessen, the seriousness or extent
of by making partial excuses; viz: mitigate.
Although it's illegal to run red lights, those boulders rumbling down the hill to crush
the man's family to death unless he moves the car, are an acceptable excuse to go
before the light turns green. In those kinds of cases, human life, safety, and
welfare trump strict conformity to the law.
Compare Ex 1:15-21 where Jewish midwives lied through their teeth in order to
save the lives of little Jewish boys. Did God punish the midwives for the sin of
dishonesty? No, on the contrary; He overlooked it and instead rewarded the
midwives' actions with families of their own. In point of fact, their actions were
adjudged as fearing the true God. (Ex 1:21)
Should someone reading this section chance to discuss blood transfusions with a JW
from Christ's sabbath perspective; I urge them to go about it with the utmost in
diplomacy, care, and civility because this is a hot-button issue. Should your JW
audience come to the realization that they've made a monstrous mistake, they will
be overwhelmed with guilt, disillusion, and humiliation; not to mention fear of the
organizational tsunami that'll come their way should they dare to question the
Society's stance on blood transfusions.
_