Richard7
Well-known member
Evangelicals, Critics and Anti LDS have difficulty with what to do with the Book of Mormon. Always looking for that one single silver bullet that will disprove
the Translation of Gold Plates by Joseph Smith into what is now called the Book of Mormon... none have succeeded and many have tried. Most critics go after anomalies they claim deviates from normal expected standards of archeologist studies of artifacts or objects of human cultural and historical interest....
the Translation of Gold Plates by Joseph Smith into what is now called the Book of Mormon... none have succeeded and many have tried. Most critics go after anomalies they claim deviates from normal expected standards of archeologist studies of artifacts or objects of human cultural and historical interest....
Three early critics set the agenda for the first sustained criticisms of the book. Abner Cole, Alexander Campbell, and Eber D. Howe each alleged Joseph Smith used the Book of Mormon as part of an elaborate scheme to defraud the public. Cole (writing under the pseudonym Obadiah Dogberry) published excerpts of the Book of Mormon in his newspaper before the press had finished printing the book. Although Cole complied with Joseph’s demands to cease reproducing excerpts, he continued to write articles ridiculing the Book of Mormon and denouncing what he felt was religious fanaticism. Two years later, restorationist minister Alexander Campbell went further, publishing “an analysis of the Book of Mormon,” which examined the book for inconsistencies with the Bible. Campbell argued Joseph lifted the Book of Mormon’s unique elements from his culture, simply echoing religious ideas from his own time.1 Ohio journalist Eber Howe thought the book was beyond Joseph’s genius and contended Joseph had plagiarized stories from an unpublished manuscript written by a man named Solomon Spaulding.2 In support of this theory, he published stories from disaffected Latter-day Saints and testimonies from Palmyra residents willing to swear statements against Joseph Smith.
By the late 20th century, academic scholarship began to take seriously the literary quality and religious influence of the Book of Mormon. Starting in 2003, university presses and trade publishers issued their own editions of the Book of Mormon.9 Some literary critics, setting aside the subject of religious belief, acknowledge the complex narrative and noteworthy rhetorical style of the book. These studies may signal a less antagonistic future for scholarly analysis of the Book of Mormon.