The Holy Bible says that if it were possible for us to merit salvation by keeping God's law, then there would have been no reason for Christ to die for us.
What is the Roman Catholic Church's view on that statement? Is it true or false?
True. The Catholic Church teaches that we cannot merit or earn salvation. We are all sinners.The Holy Bible says that if it were possible for us to merit salvation by keeping God's law, then there would have been no reason for Christ to die for us.
What is the Roman Catholic Church's view on that statement? Is it true or false?
is the RCC Christ?The "Roman Catholic" believes that apart from Christ, we can do nothing, but with God, all things are possible.
No.is the RCC Christ?
Yes it does. CCC 2010 says you merit your salvation. The only working definition of merit comes out of dictionaries. If there is another 'catholic' definition then that will need the support of official catholic documentation, not opinions.True. The Catholic Church teaches that we cannot merit or earn salvation. We are all sinners.
Then who will be justified?
With God, it is possible for one to suffer the punishment for venial sins in purgatory?The "Roman Catholic" believes that apart from Christ, we can do nothing, but with God, all things are possible.
The "punishment" for venial sins? It depends on what you mean by "punishment."With God, it is possible for one to suffer the punishment for venial sins in purgatory?
CCC 1459 and 1475 says you do expiate your sin by either doing penance or in purgatory. But i'm sure expiate doesn't really really mean expiate does it?The "punishment" for venial sins? It depends on what you mean by "punishment."
Do you mean the ULTIMATE punishment that Christ assumed? That is not possible. Believers cannot atone for sins in that sense. Only Christ can pay that debt.
If by "punishment" you mean "the temporal effects of sin are purged away" then, yes it is possible to suffer "punishment" in Purgatory.
Do those who are baptized into the Roman Catholic Church, and have their sins washed away, then become an exemption to "all have sinned" and can then begin building merits towards their salvation through the Roman Catholic Church?
Not in the sense that you are defining it. We "expiate" the temporal effects of sin, not pay the ultimate price for sin. There is a huge difference.CCC 1459 and 1475 says you do expiate your sin by either doing penance or in purgatory. But i'm sure expiate doesn't really really mean expiate does it?
Yes--and you need to understand all Catholic teachings in context.Yes it does. CCC 2010 says you merit your salvation. The only working definition of merit comes out of dictionaries. If there is another 'catholic' definition then that will need the support of official catholic documentation, not opinions.
Rephrase:The "punishment" for venial sins? It depends on what you mean by "punishment." ...
Expiation is part of the meaning of propitiation. Propitiation in Romans 3:25 is something Jesus does. The greek word is also the word for mercy seat which is the lid of the ark of the covenant where the high priest sprinkled blood on it once a year on the day of atonement. So this word is a reference to atonement. Which your ccc supports.Not in the sense that you are defining it. We "expiate" the temporal effects of sin, not pay the ultimate price for sin. There is a huge difference.
Even meriting your salvation, correct?The "Roman Catholic" believes that apart from Christ, we can do nothing, but with God, all things are possible.
Saved by grace alone through faith alone. Glad to hear that.True. The Catholic Church teaches that we cannot merit or earn salvation. We are all sinners.
More double talk;Yes--and you need to understand all Catholic teachings in context.
As I have said many times: Protestants read Catholic belief----like Protestants. They use Catholic terms in a Protestants sense and then say "Look at evil Rome and what the whore of Babylon teaches!"
We cannot merit the initial grace of justification. That is all important--since without that grace, we can do nothing to please God no matter how "good" we are. That initial grace of justification is a complete and total gift of God that we can do nothing to earn.
You cannot understand Catholicism like you understand Protestantism. You cannot isolate our teachings the way you do. Our teachings must always be understood as part of the whole.
Where does the Bible say we are "saved by grace alone through faith alone"? Also, how would you understand faith? As "faith working through love"? Ultimately, it is all God's gracious love that saves us.Saved by grace alone through faith alone. Glad to hear that.
IOW, you are going to walk back and change your statement. Thanks. I knew qualifications to your statement would follow when I agreed with it.Where does the Bible say we are "saved by grace alone through faith alone"? Also, how would you understand faith? As "faith working through love"? Ultimately, it is all God's gracious love that saves us.