According to believers. Is there any reason why I should give that any credence?
How would you define a justice system?
I assume you are thinking of highly "developed" societies. There are still many extant tribal societies with little influence from ours.
They may worship a God but they don't have churches, they may have a designated "healer" but they don't have hospitals.
Same for evolution. It's just a process.
A process that results in new characteristics and new abilities. Thus nature can give.
True. Maybe with probing a real scientist might use those words.
Probing? A real scientist might use those words if asked to dumb it down for a lay person, But they wouldn't think like that.
Why do I trust my mind? I don't trust it because of what others have gone through or because of the cauldron of survival the human species has gone through, but because my mind, so far, has helped me to understand the world in which I live and work, and it helps me to understand the inner things about myself, my emotions, my desires, and it allows me to know God. I believe the mind is much more than what a naturalist thinks it is.
Exactly. You trust your mind because of experience with using it in everyday life. It's origin is irrelevant to that.
I thought Polkinghorne was talking about 2 humans confronting each other in a rational discourse. The conversation would be electrochemical neural events (which is not thought), and then this event is formed into words, spoken to the other person who receives those words and processes them by electrochemical processes... Where do thoughts come in?
What do you mean by "millions"?
You tell me where thoughts come in? What are thoughts? What are the electrochemical neural events doing if they are not involved in thinking?
Or do you think they are involved they just aren't actual thoughts. Are electrochemical neural events products of thought rather than generators of thought?
How are these events formed into words.
That doesn't help me understand what you mean.
Are you saying that these electrochemical neural events go to certain sections of our brains and consist of millions of sparks across synapses which somehow create thoughts?
Yes I'm saying that a thought cannot be reduced to one electrochemical neural event a thought consist of millions of sparks across millions of synapses.
Polkinghorne argument seems to be one from incredulity.
There are many ways to evaluate the "realness of God", but the main way is that I feel his presence, the presence of his Spirit in me or near/with me.
So the "realness of God" comes down to a subjective feeling.
Our Creator enjoys variety in every aspect of life. He created the perfect planet for us to live and thrive on. In this we know that he is caring, loving, gentle, and considerate. Just a couple of things. I'm too tired to think of more at the moment.
Firstly it assumes a creator and that the universe as we perceive it is a true reflection of that creator.
Some humans survive and thrive on this planet. Others suffer and die in unimaginably terrible ways.
It's just the pain of dying that makes me cringe. I'm not afraid of what happens after I die when I leave this body. Yes, the prospect of being with Jesus certainly is someone to look forward to knowing face to face.
I'm not sure what you mean.
Well you say the pain of dying makes you cringe. Fair enough. However I would have thought the prospect of being in heaven with God would outweigh that, at least for many Christians. Yet they seem to make just as much effort as everyone else to avoid that.
I think you could find instances where being killed or being a slave might provide happiness but not being raped.
I'm not sure they would provide happiness. I'm sure there would be situations where they make better choices than the alternative.
All other things being equal I doubt there would be many takers for those options.
God doesn't force us to do anything against our will. IOW, He doesn't impose his will on us.
No, but we are talking about overall morality. Not just a particular choice bye a particular person. So if there is a God I'm not sure how there could be fleeting morality.
Jesus's death on the cross was done for others, not himself. His prayer in the garden proves this.
Luke 22:41-42 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me, yet not my will but yours be done.”
But if you believe that Jesus is God then he was doing it to achieve his own ends so it was still "selfish".
The desire to not go to the cross.
Again, If Jesus is God and knew that he was God then this makes no sense.
What do you mean by "at their core humans are in general absolute?
I mean that in general humans have always had the same needs and our morality springs from that.
What it means to be human doesn't change, it is essentially an absolute.
It's the meaning(s) of the word, absolute. Basically, absolute in regard to morality means there is a set standard for everyone. Is there one?
I believe so. Whether we adhere to it is a different question.
No, he's given us a free will and with that comes a sharing of his power. He gives us the power to choose according to our will. God doesn't force his will on us. Read below if you want a better understanding of how I view God.
I'm not talking about forcing his will on anyone. I'm talking about overcoming the hardening of your conscience. So that the making of a choice that goes against that conscience is as difficult the tenth or the one hundredth time as it was the first time.
We disagree but I do agree environmental factors play a part in how we respond.
Yes, their conscience would convict them when they do wrong.
I had to change quite a bit in order to be like Jesus. I'm still not even close.
Of course not. Jesus is an idealised version of what we think man should be. We don't create heroes that we can easily outstrip.