December 25

The Pixie

Well-known member
Another poster made an argument for Christmas being the birthday of Jesus.
Actually, according to 1 Chronicles 24, David defined a 24 period cycle of the priesthood service calendar.

The period of Abijah was the 8th.
Zechariah, John the Baptist's father, was a levite, and his lineage was in the lineage of Abijah. This actually is tied to the Jewish calendar. It's pretty well defined in Jewish culture.

Abijah served his period, and based on the comment of Gabriel, he wound up having a son 9 months later.
In the 6th month of Elizabeth's pregnancy, Mary hears about it and learns she is pregnant with Jesus.
So, 15 months after Zechariah's service, Jesus is born.
Just when do you think that period of service took place?
There are two options.
1- those periods of service are broken into two, one week periods.
2- they're broken into one two week period of service.

The twenty four periods make up the whole year. So, 12 months, 2 periods per month.
The Jewish calendar starts with the Jewish month of Nisan. It's date varies year to year (comparing it to the Julian calendar). Furthermore, the Jewish calendar is a 360 day year. Not the 365 day year, with the leap year.
I suppose if you're really motivated, you can use the Julian calendar, and the Jewish calendar, and work backwards.
That year, the year would have started in either March or April.
I recall reading years ago that Jesus entered Jerusalem on March 6th... but, that's the week leading up to his death (Palm Sunday), not his birth.


Depending on which is used, December 25th is the result.
You're more than welcome to do your own research. I actually want you to.

So, don't disappoint me. Your ongoing desperation at forcing paganism in order to make sure you spend your eternity in the lake of fire is getting old. Actually, it's been old from the get go.
Your longstanding practice of playing leprechaun is hurting you. Regardless of what you want to believe.
There is a huge leap where he suddenly declared: "Depending on which is used, December 25th is the result." However, that is pretty standard for him; it is faith after all. The argument is based on assuming the nativity in Luke is true; I do not for a moment think it is, but will assume it for the sake of the discussion.

So the argument starts with when John the Baptist was conceived. The angel announces this to John's father in a scene introduced:

Luke 1:8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.

John's father, Zechariah, is a member of the Abijah division of the priesthood, and the announcement was made when that division had special duties at the temple. There were 24 such divisions, each getting their duties in turn. Each duty was from Sabbath to Sabbath, eight days, but overlapping on the Sabbath, so the cycle repeats every 24 weeks.

Two important points to note. The first is that each division served twice a year - and a few served three times - given there are 52 weeks in the year. The second is that when in the year a division served would change year by year. If they served during the first week of April and the third week of September one year, they might serve during the first week of March and the third week of August the year after.

The destruction of the Temple in Jerusalem gives us a good datum point to pin the cycles to. Supposedly Zechariah would have been working 8 to 14 Sept, in 3 BC (according to here). From there, it is assumed John was born some time from 20 to 26 June, 2 BC, and then that Jesus was born six months later. In SteveB's world, "December 25th is the result", but in reality this only gives a approximate date.

Zechariah was working 24 days that year, eight in the summer, and another eight the previous winter, so already we have a range of 16 days as our starting point. We do not know how long after that his wife conceived, but up to a week seems plausible, giving a range of about 28 days. Jesus was about six months later, but was that five and a half months? Or six and a half? This gives a range of about twelve weeks in the year, so to conclude it had to be 25th December is just nonsense!

And even at that, there are some assumptions that are uncertain. It is not clear how they tracked the year to year variation; there are two options, and this assumes one of those based on the figure they want. As the above linked web site say: "This model has been shown to produce results inconsistent with Jesus’ early winter birth, and therefore is not used here." To be clear, they are only trying to show the data is consistent with a 25 December birth, not prove that that was the birthday, so is reasonable for them. But not if you are hoping for proof!

Was Jesus born in 2 BC? Herod died in 4 BC, so if Matthew is correct, then no, Jesus must have been born at least two years earlier. The census of Luke's nativity was AD 6-7, so again a different year. And a different year can move the dating by months. In fact this would suggest it was not 25 December.

To conclude that the specific day was 25 December based on this dating is farcical. It is believing it because you want it to be true. It is faith.
 

SteveB

Well-known member
Another poster made an argument for Christmas being the birthday of Jesus.

There is a huge leap where he suddenly declared: "Depending on which is used, December 25th is the result." However, that is pretty standard for him; it is faith after all. The argument is based on assuming the nativity in Luke is true; I do not for a moment think it is, but will assume it for the sake of the discussion.

So the argument starts with when John the Baptist was conceived. The angel announces this to John's father in a scene introduced:

Luke 1:8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.

John's father, Zechariah, is a member of the Abijah division of the priesthood, and the announcement was made when that division had special duties at the temple. There were 24 such divisions, each getting their duties in turn. Each duty was from Sabbath to Sabbath, eight days, but overlapping on the Sabbath, so the cycle repeats every 24 weeks.

Two important points to note. The first is that each division served twice a year - and a few served three times - given there are 52 weeks in the year. The second is that when in the year a division served would change year by year. If they served during the first week of April and the third week of September one year, they might serve during the first week of March and the third week of August the year after.

The destruction of the Temple in Jerusalem gives us a good datum point to pin the cycles to. Supposedly Zechariah would have been working 8 to 14 Sept, in 3 BC (according to here). From there, it is assumed John was born some time from 20 to 26 June, 2 BC, and then that Jesus was born six months later. In SteveB's world, "December 25th is the result", but in reality this only gives a approximate date.

Zechariah was working 24 days that year, eight in the summer, and another eight the previous winter, so already we have a range of 16 days as our starting point. We do not know how long after that his wife conceived, but up to a week seems plausible, giving a range of about 28 days. Jesus was about six months later, but was that five and a half months? Or six and a half? This gives a range of about twelve weeks in the year, so to conclude it had to be 25th December is just nonsense!

And even at that, there are some assumptions that are uncertain. It is not clear how they tracked the year to year variation; there are two options, and this assumes one of those based on the figure they want. As the above linked web site say: "This model has been shown to produce results inconsistent with Jesus’ early winter birth, and therefore is not used here." To be clear, they are only trying to show the data is consistent with a 25 December birth, not prove that that was the birthday, so is reasonable for them. But not if you are hoping for proof!

Was Jesus born in 2 BC? Herod died in 4 BC, so if Matthew is correct, then no, Jesus must have been born at least two years earlier. The census of Luke's nativity was AD 6-7, so again a different year. And a different year can move the dating by months. In fact this would suggest it was not 25 December.

To conclude that the specific day was 25 December based on this dating is farcical. It is believing it because you want it to be true. It is faith.
52 weeks in the Julian calendar.
The Jewish people didn't use the julian calendar. They had 360 days in their calendar.

They had their own calendar.

It's a lunar calendar. It's actually quite interesting.

The origin of the 24 sections of the levitical system under which Zechariah served is defined in 1 Chronicles 24.


1Ch 24:1-19 WEB 1 These were the divisions of the sons of Aaron. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father, and had no children; therefore Eleazar and Ithamar served as priests. 3 David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. 4 There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and they were divided like this: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight. 5 Thus they were divided impartially by drawing lots; for there were princes of the sanctuary and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 6 Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.

7 Now the
first lot came out to Jehoiarib,
the second to Jedaiah, 8
the third to Harim,
the fourth to Seorim, 9
the fifth to Malchijah,
the sixth to Mijamin, 10
the seventh to Hakkoz,
the eighth to Abijah, 11
the ninth to Jeshua,
the tenth to Shecaniah, 12
the eleventh to Eliashib,
the twelfth to Jakim, 13
the thirteenth to Huppah,
the fourteenth to Jeshebeab, 14
the fifteenth to Bilgah,
the sixteenth to Immer, 15
the seventeenth to Hezir,
the eighteenth to Happizzez, 16
the nineteenth to Pethahiah,
the twentieth to Jehezkel, 17
the twenty-first to Jachin,
the twenty-second to Gamul, 18
the twenty-third to Delaiah, and
the twenty-fourth to Maaziah. 19

This was their ordering in their service, to come into Yahweh’s house

according to the ordinance given to them by Aaron their father, as Yahweh, the God of Israel, had commanded him.

I did a search using the parameter

Levitical priesthood calendar

I encourage you to do likewise.

Here's the first result that came back.



There are plenty more.


That said, it's now necessary to ascertain what time of year each section served.

Here's a Wikipedia article on this.

Here's another article.


My search parameter is

levitical priesthood service calendar, times of service

I'm thinking that since you're obviously desperate to discredit me, you're more than capable of handling your own sesrch.

I think it's further important to note that my search didn't include the "origin of December 25th as Jesus' birthday."
You are however welcome to do that yourself.


That said-- you're the one who made this about the 25th of December, apparently because you want it to be a pagan influenced holiday, so you can dismiss it.

Which is rather curious, because you have previously established that you believe that Jesus actually did exist and was crucified.
 

The Pixie

Well-known member
52 weeks in the Julian calendar.
The Jewish people didn't use the julian calendar. They had 360 days in their calendar.

They had their own calendar.

It's a lunar calendar. It's actually quite interesting.
All of which makes the calculation even more dubious. And how come they got the number of days in a year wrong, when they had God to tell them?

The origin of the 24 sections of the levitical system under which Zechariah served is defined in 1 Chronicles 24.
Yes, I know.

I did a search using the parameter

Levitical priesthood calendar

I encourage you to do likewise.
Why? This is basic stuff; there is nothing contentious about it.

I'm thinking that since you're obviously desperate to discredit me, you're more than capable of handling your own sesrch.
Which I did for the OP.

It is interesting that you do not dispute anything I said. You present this diatribe about the calendar and divisions, but none of it actually disagrees with what I said in the OP.

You do not appear to dispute that
  • the dates changed each year
  • we do not know what year Jesus was born in but it was unlikely to be 2 BC
  • we do not know when in the week of duties the angel appeared
  • we do not know if the angel appeared during the first week, or the second week nearly six months later
  • we do not know how long after that Elizabeth conceived
  • we do not know exactly when Mary conceived after that
And yet somehow you feel certain we can determine the date down to one specificday. It is amazing what faith can do.



That said-- you're the one who made this about the 25th of December, apparently because you want it to be a pagan influenced holiday, so you can dismiss it.
If you think back to our previous discussion, I was saying it was calculated by working back from Jesus conception, which was assumed to be the same day of the year as his death. I was quite clear that I do not think it was due to pagan influence.

The post is here.

Born on December 25 is a guess, based on the assumption that Jesus was around for an exact number of years. That is to say, he was conceived on the same day of the year as he died. Someone did some calculations, based on his best guess of when Jesus was crucified, and 25 December is nine months later. So no pagan influence, but hardly something that lends credibility to the gospels.

So once again you are proved wrong by the atheist. Can you admit it? Or pride too great?

Which is rather curious, because you have previously established that you believe that Jesus actually did exist and was crucified.
Maybe you should have checked what I said before putting your foot in your mouth.
 

SteveB

Well-known member
All of which makes the calculation even more dubious. And how come they got the number of days in a year wrong, when they had God to tell them?


Yes, I know.


Why? This is basic stuff; there is nothing contentious about it.


Which I did for the OP.

It is interesting that you do not dispute anything I said. You present this diatribe about the calendar and divisions, but none of it actually disagrees with what I said in the OP.

You do not appear to dispute that
  • the dates changed each year
  • we do not know what year Jesus was born in but it was unlikely to be 2 BC
  • we do not know when in the week of duties the angel appeared
  • we do not know if the angel appeared during the first week, or the second week nearly six months later
  • we do not know how long after that Elizabeth conceived
  • we do not know exactly when Mary conceived after that
And yet somehow you feel certain we can determine the date down to one specificday. It is amazing what faith can do.




If you think back to our previous discussion, I was saying it was calculated by working back from Jesus conception, which was assumed to be the same day of the year as his death. I was quite clear that I do not think it was due to pagan influence.

The post is here.

Born on December 25 is a guess, based on the assumption that Jesus was around for an exact number of years. That is to say, he was conceived on the same day of the year as he died. Someone did some calculations, based on his best guess of when Jesus was crucified, and 25 December is nine months later. So no pagan influence, but hardly something that lends credibility to the gospels.

So once again you are proved wrong by the atheist. Can you admit it? Or pride too great?


Maybe you should have checked what I said before putting your foot in your mouth.
I'm not the one who is having a problem with the birth of Jesus taking place on December 25th.

You're the one who needs it to be sourced by paganism.
 

The Pixie

Well-known member
I'm not the one who is having a problem with the birth of Jesus taking place on December 25th.
Okay, cool.

You're the one who needs it to be sourced by paganism.
Actually I said:

Born on December 25 is a guess, based on the assumption that Jesus was around for an exact number of years. That is to say, he was conceived on the same day of the year as he died. Someone did some calculations, based on his best guess of when Jesus was crucified, and 25 December is nine months later. So no pagan influence, but hardly something that lends credibility to the gospels.
 

SteveB

Well-known member
Okay, cool.


Actually I said:

Born on December 25 is a guess, based on the assumption that Jesus was around for an exact number of years. That is to say, he was conceived on the same day of the year as he died. Someone did some calculations, based on his best guess of when Jesus was crucified, and 25 December is nine months later. So no pagan influence, but hardly something that lends credibility to the gospels.
I didn't need it to "lend credibility to the gospels" to celebrate the arrival of God's Salvation to the human race. The gospels simply document the event and give it context.

I note that there are numerous groups who celebrate the arrival of Jesus, as the promised salvation of God.

The angels-- a great chorus singing praise to God. They bring the message of great joy, and promise to the least among the people-- the shepherds.
The shepherds come to see this wonder and rejoice in God's salvation come to live among humanity.
The wise men, bring gifts, rejoicing in the majesty, and greatness of God's Salvation to mankind..... the King.
And Mary takes all this in and stores it in her heart.
Several days later, Simeon, and Joanna come, and take great joy in the arrival of God's Promised Messiah, recognizing him as the fulfillment of the promises of God, down throughout the ages.

I'd say that's a pretty powerful collection of reasons to rejoice, and celebrate the arrival of the Promised Messiah. God's Salvation to not just Israel, but the whole world!
 
Top