Jack Hammer
Member
There's lots of evidence that this army is an army of ANGELS and NOT people or 'resurrected saints'. Matthew 25:31 tells us that Christ will return with angels and SAINTS are NOT mentioned.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Mathew 16:27 Jesus says, For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.
In Mathew 24:31 Jesus says, And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
In Mathew 13:49 Jesus says, So it will be at the end of the age. The angels will come forth, separate the wicked from among the just. (This is the judgment that determines WHO enters the 1,000 years)
In Mathew 25:31 Jesus says, When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.
In Mark 8:38 Jesus said, For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.
In Luke 9:26 Jesus said, For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.
2 THESSALONIANS 1:7 Paul says, And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.
1 Thes. 4:16 Paul says, For the Lord himself shall descend from heaven with a shout, with the voice of the archangel...
1 Thes. 3:13...at the coming of our Lord Jesus Christ with all his saints.
SAINTS
The KJV uses the word saints. Several other translations as well as the interlinear uses the words "HOLY ONES" NOT saints. Strong's uses the word hagios but if you look at the Textus Receptus it uses the word 'hagion' or 'Holy ones'.
Strong's differentiates between the two but for some reason always uses the word 'hagios.
39. hagion hag'-ee-on neuter of 40; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
40. hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
In JUDE 14 - "...the Lord cometh with ten thousands of his saints", the KJV uses the word saints, the interlinear uses the words, "holy ones" NOT saints. The NIV, NLT, CSB, ESV, NASB, NET, RSV, and several others all use 'HOLY ONES'.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints. (holy ones)
According Vines Expository Definition of New Testament words - (bold is mine)
SAINTS is an adjective - used without a noun it is translated "saints" referring to people in Matthew 27:52; Acts 26:10; Romans 1:7; 15:25-26; Ephesians 3:8; 4:12; Philippians 1:1; 4:21). "Saints" refers to angels in 1 Thessalonians 3:13; and Jude 1:14. "The holy one" refers to Jesus in Mark 1:24 and Acts 3:14. When used as an adjective with a noun it is always translated "holy". It used of men in Luke 1:70; Acts 3:21; and 2 Peter 3:2. It is used of angels at Jesus' second coming in Matthew 25:31; Mark 8:38; and Luke 9:26. It is used of Jesus in Acts 4:27; and 4:30. It is used of the Holy Spirit in Mark 1:8; 13:11; Luke 4:1; and Acts 2:4.
That may help us determine if the army in Rev. 19:20 includes resurrected saints! We know that angels are mentioned several places as returning with Christ so in Revelation 19:20 they ARE, I believe, God's returning army of ANGELS! Regardless of the rapture position one holds, the battle is AFTER the resurrection, that in no way means the resurrected saints RETURN with Christ and his angels because SAINTS are angels - NOT people - and people are NOT part of God's army.
I conclude that in the verses Christ' return is mentioned, 'hagion' is correct and literally means "the holy (...)" AND always refers to "the holy angels."
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Mathew 16:27 Jesus says, For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.
In Mathew 24:31 Jesus says, And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
In Mathew 13:49 Jesus says, So it will be at the end of the age. The angels will come forth, separate the wicked from among the just. (This is the judgment that determines WHO enters the 1,000 years)
In Mathew 25:31 Jesus says, When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.
In Mark 8:38 Jesus said, For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.
In Luke 9:26 Jesus said, For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.
2 THESSALONIANS 1:7 Paul says, And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.
1 Thes. 4:16 Paul says, For the Lord himself shall descend from heaven with a shout, with the voice of the archangel...
1 Thes. 3:13...at the coming of our Lord Jesus Christ with all his saints.
SAINTS
The KJV uses the word saints. Several other translations as well as the interlinear uses the words "HOLY ONES" NOT saints. Strong's uses the word hagios but if you look at the Textus Receptus it uses the word 'hagion' or 'Holy ones'.
Strong's differentiates between the two but for some reason always uses the word 'hagios.
39. hagion hag'-ee-on neuter of 40; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
40. hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
In JUDE 14 - "...the Lord cometh with ten thousands of his saints", the KJV uses the word saints, the interlinear uses the words, "holy ones" NOT saints. The NIV, NLT, CSB, ESV, NASB, NET, RSV, and several others all use 'HOLY ONES'.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints. (holy ones)
According Vines Expository Definition of New Testament words - (bold is mine)
SAINTS is an adjective - used without a noun it is translated "saints" referring to people in Matthew 27:52; Acts 26:10; Romans 1:7; 15:25-26; Ephesians 3:8; 4:12; Philippians 1:1; 4:21). "Saints" refers to angels in 1 Thessalonians 3:13; and Jude 1:14. "The holy one" refers to Jesus in Mark 1:24 and Acts 3:14. When used as an adjective with a noun it is always translated "holy". It used of men in Luke 1:70; Acts 3:21; and 2 Peter 3:2. It is used of angels at Jesus' second coming in Matthew 25:31; Mark 8:38; and Luke 9:26. It is used of Jesus in Acts 4:27; and 4:30. It is used of the Holy Spirit in Mark 1:8; 13:11; Luke 4:1; and Acts 2:4.
That may help us determine if the army in Rev. 19:20 includes resurrected saints! We know that angels are mentioned several places as returning with Christ so in Revelation 19:20 they ARE, I believe, God's returning army of ANGELS! Regardless of the rapture position one holds, the battle is AFTER the resurrection, that in no way means the resurrected saints RETURN with Christ and his angels because SAINTS are angels - NOT people - and people are NOT part of God's army.
I conclude that in the verses Christ' return is mentioned, 'hagion' is correct and literally means "the holy (...)" AND always refers to "the holy angels."