What we have here is a failure to regenerate.
In order to rectify this one needs to get the “ordo salutis” in the correct order. Before I go any further I want to affirm that our omniscient God does not need to do things in sequential order as we do, but there is a logical order to the way in which God saves us from sin and its consequences.
Since we are described as “dead in sin” (Ephesians 2:1-5) and unable to do anything to save ourselves from our dire predicament (John 6:44), God must act upon us while we are still “dead” in order to save us from our sins. The ordo salutis is simply an attempt to understand what steps God takes to save us, and in what logical order he takes them.
Here is the good: the ordo salutis is 1) election/predestination (in Christ), 2) Atonement 3) gospel call 4) inward call 5) regeneration, 6) conversion (faith & repentance), 7) justification, 8) sanctification, and 9) glorification. (Rom 8:29-30)
Here is the not so good: ordo salutis is 1) outward call 2) faith/election, 3) repentance, 4) regeneration, 5) justification, 6) perseverance, 7) glorification.
The most important thing to get right in the order of salvation is the place of regeneration in the new birth. Some hold that regeneration takes place before effectual calling since the Bible teaches the doctrine of predestination of the elect (election). The elect, therefore, will be regenerated since God’s grace is irresistible. The Scriptures teach that man is dead, unable and unwilling to come to Christ on his own. God set his love, mercy, and grace on his elect in eternity past. God chose them first! John 15:16.
The focuses is on the acts of God and the response of the individual in salvation. God calls us, produces regeneration in us, so that we respond with repentance, faith, and obedience. Behind the divine call is God's electing decree.