Your non-Calvinist (ie. biased) commentator runs to John, when far better parallels are found in the immediate context:
1John 2:29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.
Are you seriously going to argue that being "born of him" doesn't come before "practicing righteousness" (ie. works-righteousness)?
1John 3:9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.
Are you seriously going to argue that being "born of God" doesn't come before "ceasing the practice of sinning" (ie. works-righteousness)?
1John 4:7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.
Are you seriously going to argue that being "born of God" doesn't come before "loves" (since we love, BECAUSE He first loved us)?
None of that helps you
Your premise is faulty
As I stated the verses speak of characteristics of one born of God as do all the verses you mention
Those born again live a life of Faith
Your verse does not address how one is born of God
These do and show faith and repentance are required before one receives life
Ezekiel 18:30-32 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!” The order clearly laid out is as follows: “Repent, Turn away…Rid yourselves…” “…get a new heart and a new spirit.” Verse 32 makes it even more simple: “Repent and…” “…live!” Life comes from repentance, not the other way around.
Acts 11:18 When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.” The order clearly laid out is as follows: “Repentance unto…” “…life” The Gentiles were not granted life unto repentance, but just the opposite according to the text. And the gospel is the means God grants mankind the ability to believe. He sent the gospel first to the Jews and then the Gentiles which enabled their faith response (Rom. 1:16, 10:14-17).
John 5:40 “yet you refuse to COME TO ME TO HAVE LIFE.” The order clearly laid out is as follows: “Come to me…” (through faith) “…to have life.” John 6:53 “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” The order clearly laid out is as follows: “Unless you eat…drink” (by faith) “…you have not life in you.”
John 6:57 “so the one who feeds on me will live because of me.” The order clearly laid out is as follows: “the one who feeds on me…” (by faith) “…will live”
John 20:31 “But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” The order clearly laid out is as follows: “these are written…” (scriptures) “…that you may believe…” “…by believing you may have life…” Life clearly is a fruit of faith and repentance, not the other way around.
Acts 15:9 “He made no distinction between us and them, for he purified their hearts by faith.” The order clearly laid out is as follows
“He purified their hearts…” “…by faith.” It does not say He purified their hearts by regeneration so as to make them have faith. Clearly a purified heart is a fruit of faith, not the other way around.
John 1:12-13 “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. The right to be born of God is given only to those who believe. The order clearly laid out is as follows: “…all who did receive him…who believed…” “…he gave the right to BECOME children of God…” You are not even given to right to become a child of God, much less be born again as his child, UNTIL you “receive him” and “believe in his name.” And while placing our trust in Christ is man’s responsibility, the work of regeneration is all of God’s doing. It does not come by way of inheritance, marriage, works or striving (Rom. 9:30-32).
Galatians 3:26 “You are all sons of God through faith in Christ Jesus…” The order clearly laid out is as follows: “You are all sons of God…” “…through faith in Christ…” Obviously, becoming a son (born of God) is a fruit of faith, not the other way around.
Ephesians 1:13 “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit…” The order clearly laid out is as follows: “when you heard the message of truth…when you believed “you were included in Christ…you were marked in him…”
Galatians 3:2, 5 “I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?… So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?” The order clearly laid out is as follows: “…received the Spirit…” “…by believing what you heard…”
Colossians 2:12 “…having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.” The order clearly laid out is as follows: “…baptism, in which you were also raised…” “…through your faith…”
James 1:18 “He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.” The order clearly laid out is as follows: “…give us brith…” “…through the word of truth…” Calvinists teach the word of truth will certainly be rejected by the unregenerate, thus how can the apostle say that the word may be the means of new birth? Birth must precede the word if Calvinism is true, and that is not what the text clearly indicates.
The Philippian jailer inquired, “What must I do to be saved?” (Acts 16:30). If Paul was Calvinistic he should have replied, “You can do nothing to be saved. You were born corpse-like dead in your sin and a dead man can do nothing. If God makes you alive then you will be convinced to believe our gospel.” But Paul does not hesitate to simply say, “Believe on the Lord Jesus Christ and you will be saved” (Acts 16:31). Believe so as to have new life. Repent so as to live! That is the gospel appeal sent for all to hear it and respond.
LCF