I suppose you're entitled to your opinion.
11 Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
12 not by works but by Him who calls,
is God unjust for selections one person over another? You would argue yes.
You would not allow God to pust a person standing on the side of a pool in trunks, flipper, mask and snorkel into the water.
Not my opinion scripture
Nothing there mentions election to salvation
Romans 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
Romans 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth
Romans 9:12 It was said unto her, The elder shall serve the younger.
Romans 9:13 As it is written, Jacob have I loved, but Esau have I hated.
It the selection of a nation Jacob(Israel) over Esau (Edom)
Genesis 25:23 And the LORD said unto her, Two nations are in thy womb, And two manner of people shall be separated from thy bowels; And the one people shall be stronger than the other people;
And the elder shall serve the younger.
Esau never served Jacob
The election spoken of here is not a choice for eternal salvation or perdition, but God’s predetermining of the role that individuals and nations would play in this earthly life. Salvation was available for Esau and any of his descendants willing to believe God. However, the land of Canaan, the law, the tabernacle, the temple service, the promises of national blessing were all reserved for Jacob (israel)and his posterity.
Dr. Griffith Thomas: "It should be carefully noted that St. Paul is referring to the seed of Abraham typically and spiritually (cf Galatians.4:29) …
The reference is, of course, to Jacob and Esau in their national capacity, and not to any ‘hate’ of Esau while yet unborn … It is therefore no question of personal salvation by absolute decree."
Dr. H.A. Ironside, in his commentary on Romans: "Be it observed that it was not before the children were born, neither had done any good or evil, that God said, ‘Jacob have I loved, but Esau have I hated.’ These words are quoted from the very last book of the Old Testament. We find them in Malachi … Dispensationally, Jacob was loved, Esau hated. There is no reference to the individual as such....................................
This is not salvation. This is service. Let me show you that in Romans 9:12: ‘The elder shall serve the younger."
Malachi 1:1 THE burden of the word of the LORD to Israel by Malachi.
Malachi 1:2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: Yet I loved Jacob,
Malachi 1:3 And I hated Esau, And laid his mountains and his heritage waste for the dragons of the wilderness.
Malachi 1:4 Whereas Edom saith, We are impoverished, But we will return and build the desolate places; Thus saith the LORD of hosts, They shall build, but I will throw down; And they shall call them, The border of wickedness, And, The people against whom the LORD hath indignation for ever.
Malachi 1:5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
Malachi 1:6 A son honoureth his father, and a servant his master: If then I be a father, where is mine honour? And if I be a master, where is my fear? Saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Malachi 1:7 Ye offer polluted bread upon mine altar; And ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
Malachi 1:8 And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Offer it now unto thy governor; Will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Malachi 1:9 And now, I pray you, beseech God that he will be gracious unto us: This hath been by your means: Will he regard your persons? saith the LORD of hosts.
Malachi 1:10 Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, Neither will I accept an offering at your hand.
Malachi 1:11 For from the rising of the sun even unto the going down of the same My name shall be great among the Gentiles; And in every place incense shall be offered unto my name, and a pure offering: For my name shall be great among the heathen, saith the LORD of hosts.
Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; And the fruit thereof, even his meat, is contemptible.
Malachi 1:13 Ye said also, Behold, what a weariness is it! And ye have snuffed at it, saith the LORD of hosts; And ye brought that which was torn, and the lame, and the sick; Thus ye brought an offering: Should I accept this of your hand? saith the LORD.
Malachi 1:14 But cursed be the deceiver, which hath in his flock a male, And voweth, and sacrificeth unto the Lord a corrupt thing: For I am a great King, saith the LORD of hosts, And my name is dreadful among the heathen.
why was Edom (Esau) hated
Obadiah 7 All the men of thy confederacy have brought thee even to the border: The men that were at peace with thee have deceived thee, and prevailed against thee; They that eat thy bread have laid a wound under thee: There is none understanding in him.
Obadiah 8 Shall I not in that day, saith the LORD, Even destroy the wise men out of Edom, And understanding out of the mount of Esau?
Obadiah 9 And thy mighty men, O Teman, shall be dismayed, To the end that every one of the mount of Esau may be cut off by slaughter.
Obadiah 10 For thy violence against thy brother Jacob shame shall cover thee, And thou shalt be cut off for ever.
Obadiah 11 In the day that thou stoodest on the other side, In the day that the strangers carried away captive his forces, And foreigners entered into his gates, And cast lots upon Jerusalem, Even thou wast as one of them.
Obadiah 12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; Neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; Neither shouldest thou have spoken proudly in the day of distress.
Obadiah 13 Thou shouldest not have entered into the gate of my people in the day of their calamity: Yea, thou shouldest not have looked on their affliction in the day of their calamity, Nor have laid hands on their substance in the day of their calamity;
Obadiah 14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; Neither shouldest thou have delivered up those of his that did remain in the day of distress.
and your entire idea of unconditional election collapses at
Romans 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Israel was broken off because of unbelief and could be grafted back in if they remain not in unbelief
It was because of their lack of faith they were cuttoff not unconditional election and they could be restored if they did not remain in unbelief