Once again you address nothing interact with nothing
Now You were told multiple time the phrase children of men is used in a manner to indicate non Jews - those who were not in a covenant with God
Not all mankind
Psalm 14:1-5 (KJV)
1
The fool hath said in his heart,
There is no God. They are corrupt, they have done abominable works,
there is none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand,
and seek God.
3 They are all gone aside, they are
all together become filthy:
there is none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up
my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God
is in the
generation of the righteous.
The children of men are those who are not David's people i.e, non jews men not in covenant
as was noted previously
Once again you address nothing
and in psalm 14
Psalm 14:1-5 (KJV)
1
The fool hath said in his heart,
There is no God. They are corrupt, they have done abominable works,
there is none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand,
and seek God.
3 They are all gone aside, they are
all together become filthy:
there is none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people
as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God
is in the generation of the righteous.
There are two parties here the children of men and My people - the generation of the righteous Jews like David
Did you address ?
in Psalms 14 as I already told you once before read
Psalm 14:1-5 (KJV)
1 The fool hath said in his heart,
There is no God. They are corrupt, they have done abominable works,
there is none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand,
and seek God.
3 They are all gone aside, they are
all together become filthy:
there is none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up
my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God
is in the
generation of the righteous.
6 Ye have shamed the counsel of the poor, because the LORD
is his refuge.
7 Oh that the salvation of
Israel were come out of Zion! when the LORD bringeth back the captivity of
his people, Jacob shall rejoice,
and Israel shall be glad.
the children of men is used in distinction from the Israelites
you failed to address this and just repeat your claims
Now additionally all the following were declared righteous
Able - Hebrews 11:4; 1 John 3:12
Lot - 2 Peter 2:7
Noah - Genesis 6:9; 7:1
Job - Job 1:1; 34:5
Abraham - Galatians 3:6
Lydia - Acts 16:14
Cornelius - Acts 10:22
Zechariah - Luke 1:5-6
Elizabeth - Luke 1:5-6
Joseph Matthew 1:19; Luke 23:50
Simeon Luke 2:25
Enoch Hebrews 11:5
Of course you don't address that either
If they were declared righteous did they not do good
How can you ever hope to understand if you don't read replies
and deal with them
and you totally omitted
The passage is speaking of law addressing those under the law (see bolded verse below)
doing good by law keeping (refering to Roman 3}
your interpretation is contrary to what Paul shows
in the same chapter as well as the next
after showing righteousness by law keeping is impossible
Romans 3:19-26 (KJV)
19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law
is the knowledge of sin.
according to law no one is righteous no one does good
but Paul then introduces righteousness which is by faith
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God
which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth
to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare,
I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Abraham being an example
Romans 4:1-5 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath
whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Hello
How is righteous by faith even possible if no one can understand or believe
Your interpretation is contrary to the context
as well as the link below
https://forums.carm.org/threads/preaching-the-gospel.560/post-187895
which of course you don't address either
Not reading and not addressing rebuttal is not a nethod to arrive at truth in a discussion
PS you ignore many plain verses as well showing men can believe
John 1:7 (KJV)
7 The same came for a witness, to bear witness of the Light, that all
men through him might believe.
John 17:20 (KJV)
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 20:31 (KJV)
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 2:23 (KJV)
23 Now when he was in Jerusalem at the passover, in the feast
day, many believed in his name, when they saw the miracles which he did.
John 4:39 (KJV)
39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John 4:41-42 (KJV)
41 And many more believed because of his own word;
42 And said unto the woman, Now we believe, not because of thy saying: for we have heard
him ourselves, and know that this is indeed the Christ, the Saviour of the world.
You need to stop fighting scripture and believe
...........................................
all you have done is assumed a meaning for the phrase children of men ignoring it used in a manner to note those other than Jews who were in covenant with God
Just as you ignore the fact many were declared righteous many were stated to have believed
The latter being how one was declared righteous
None of these text mention regeneration none make it an exception
If what you imagine were true there would be no one declared righteoust
none which were stated to have done right
"did right"
1 Kings 15:5
The Lexham English Bible
because David did right in the eyes of Yahweh and he didn’t turn aside from all that he commanded him all the days of his life, except in the matter of Uriah the Hittite.
1 Kings 15:11
The Lexham English Bible
Asa did right in the eyes of Yahweh, like David his ancestor.
2 Kings 12:2
The Lexham English Bible
Jehoash did right in the eyes of Yahweh all of his days, because Jehoiada the priest instructed him.
2 Kings 14:3
The Lexham English Bible
He did right in the eyes of Yahweh, only not as David his ancestor; as all that Jehoash his father had done, he did.
2 Kings 15:3
The Lexham English Bible
He did right in the eyes of Yahweh, according to all that Amaziah his father had done.
2 Kings 18:3
The Lexham English Bible
He did right in the eyes of Yahweh according to all that David his ancestor had done.
2 Kings 22:2
The Lexham English Bible
He did right in the eyes of Yahweh, and he walked in all of the way of David his ancestor and did not turn aside to the right or to the left.
Jer 34:15
The Lexham English Bible
And you turned back recently and you did right in my eyes, to proclaim release each one to his neighbor, and you made a covenant before me in the house that is called by my name.