Ancient manuscripts don't have 1John 5:7 as F, W, HS. It's modern with addition:
ܗܢܘ ܕܐܬܐ ܒܝܕ ܡܝܐ ܘܕܡܐ ܝܫܘܥ ܡܫܝܚܐ ܠܐ ܗܘܐ ܒܡܝܐ ܒܠܚܘܕ ܐܠܐ ܒܡܝܐ ܘܕܡܐ
6 This is The One who came by means of The Water and The Blood; Eshu Meshikha {Yeshua, The Anointed One}. It wasn't of The Water alone, but rather, by The Water and The Blood.
ܘܪܘܚܐ ܡܣܗܕܐ ܕܗܝ ܪܘܚܐ ܐܝܬܝܗ ܫܪܪܐ
7 And The Rukha {The Spirit} testifies; because that One, The Rukha {The Spirit}, is The Truth.
ܘܐܝܬܝܗܘܢ ܬܠܬܐ ܣܗܕܝܢ ܪܘܚܐ ܘܡܝܐ ܘܕܡܐ ܘܬܠܬܝܗܘܢ ܒܚܕ ܐܢܘܢ
8 And
there are three testifying: The Rukha {The Spirit}, and The Water, and The Blood. And these three are in One.
Comma Johanneum refers to a short clause in Yoḥ. א 5:7-8 /
1Jo 5:7-8 in the Latin Vulgate text which was transmitted
since the Early Middle Ages. It was later included in the Textus Receptus Greek in support of trinity doctrine. The comma does not appear in the older Greek text.
There cannot be The Father and The WORD in heaven as persons. Neither Holy Spirit is a Person.
Person can be referred to only Yahusha Messiah, The Son of God because He is in likeness of Man. The Father can't be a Person either. The unknown substance of The Father is expressed through the Personage of Messiah in human form. No one has ever seen nor ever heard The Father.
The problem: No one has ever seen God.
The Solution: The Only Begotten God.
John 1:
18 No one has seen God at any time.
The only begotten God who is at the Father’s bosom has made him known.
You don't know what you are saying under the intoxication of Trinity. There were no 3 Persons in God at anytime.
There is no mention of The Father or Son until John 1:14.
John 1: 1 is about The beginning and not in eternity past.
It says The WORD was WITH God - not one Person alongside with another Person. Holy Spirit is (according to Trinitarianism 3rd Person) missing there
If you read the Greek text there is no definite article before God in John 1:3c. This shows that John being a Jew is showing He is speaking about the same God in two realms - As invisible and visible just as he is showing in John 1:18.
Had there been a definite article before
God (The Word was
God), then there would be two Gods. Apostles never believed in a multi-personal God. John 1:1 makes it impossible.
The Father and The Son are The same Yahuah in two aspects Spirit and Soul. These is not understood in Trinitarianism. The Son is Equal WITH The Father and not that Son is equal TO The Father.
Phil 2:
6 Who, being in the form of God, thought it not robbery to be
equal with God.
Trintarians have twisted this to mean Yahusha Messiah s equal
to God to make them multi-persons.
Equal WITH God would definitely infer God as invisible Spirit has
His equal share as Soul being (Body + breath) in The Person of Yahusha Messiah. IOW, The Father and Son are not two persons but the same YHWH.
Luke 2:11
ܐܬܝܠܕ ܠܟܘܢ ܓܝܪ ܝܘܡܢܐ ܦܪܘܩܐ ܕܐܝܬܘܗܝ ܡܪܝܐ ܡܫܝܚܐ ܒܡܕܝܢܬܗ ܕܕܘܝܕ
11 For, unto you is born yawmana {today}, in The Madintheh d’Dawiyd {The City of David}, The Pharuqa {The Saviour/The Deliverer},
who is MarYa Meshikha {The Lord-YHWH, The Anointed One}.