Gods Sovereignty, what does that mean ?

[guest1]

​

Who agrees or disagrees with this below, thanks !
From got questions.

Question: "What does it mean that God is sovereign?"

Answer: God’s sovereignty is one of the most important principles in Christian theology, as well as one of its most hotly debated. Whether or not God is actually sovereign is usually not a topic of debate; all mainstream Christian sects agree that God is preeminent in power and authority. God’s sovereignty is a natural consequence of His omniscience, omnipotence, and omnipresence. What’s subject to disagreement is to what extent God applies His sovereignty—specifically, how much control He exerts over the wills of men. When we speak of the sovereignty of God, we mean He rules the universe, but then the debate begins over when and where His control is direct and when it is indirect.

God is described in the Bible as all-powerful and all-knowing (Psalm 147:5), outside of time (Exodus 3:14; Psalm 90:2), and responsible for the creation of everything (Genesis 1:1; John 1:1). These divine traits set the minimum boundary for God’s sovereign control in the universe, which is to say that nothing in the universe occurs without God’s permission. God has the power and knowledge to prevent anything He chooses to prevent, so anything that does happen must, at the very least, be “allowed” by God.

At the same time, the Bible describes God as offering humanity choices (Deuteronomy 30:15–19), holding them personally responsible for their sins (Exodus 20:5), and being unhappy with some of their actions (Numbers 25:3). The fact that sin exists at all proves that not all things that occur are the direct actions of God, who is holy. The reality of human volition (and human accountability) sets the maximum boundary for God’s sovereign control over the universe, which is to say there is a point at which God chooses to allow things that He does not directly cause.

The fact that God is sovereign essentially means that He has the power, wisdom, and authority to do anything He chooses within His creation. Whether or not He actually exerts that level of control in any given circumstance is actually a completely different question. Often, the concept of divine sovereignty is oversimplified. We tend to assume that, if God is not directly, overtly, purposefully driving some event, then He is somehow not sovereign. The cartoon version of sovereignty depicts a God who must do anything that He can do, or else He is not truly sovereign.

Of course, such a cartoonish view of God’s sovereignty is logically false. If a man were to put an ant in a bowl, the “sovereignty” of the man over the ant is not in doubt. The ant may try to crawl out, and the man may not want this to happen. But the man is not forced to crush the ant, drown it, or pick it up. The man, for reasons of his own, may choose to let the ant crawl away, but the man is still in control. There is a difference between allowing the ant to leave the bowl and helplessly watching as it escapes. The cartoon version of God’s sovereignty implies that, if the man is not actively holding the ant inside the bowl, then he must be unable to keep it in there at all.

The illustration of the man and the ant is at least a vague parallel to God’s sovereignty over mankind. God has the ability to do anything, to take action and intervene in any situation, but He often chooses to act indirectly or to allow certain things for reasons of His own. His will is furthered in any case. God’s “sovereignty” means that He is absolute in authority and unrestricted in His supremacy. Everything that happens is, at the very least, the result of God’s permissive will. This holds true even if certain specific things are not what He would prefer. The right of God to allow mankind’s free choices is just as necessary for true sovereignty as His ability to enact His will, wherever and however He chooses. got ?

hope this helps !!!

 

[guest1]

continued below :

Question: "What is the difference between God’s sovereign will and God’s revealed will?"

Answer: Human will is fairly straightforward: when we want something to happen, we “will” for it to take place; when we do something, we have shown our “will” in the matter. God’s will is a little more complex. In fact, theologians see three different aspects of God’s will in the Bible: His sovereign (decretive) will, His revealed (preceptive) will, and His dispositional will.

God’s sovereign or decretive will is also called His “hidden” will. It is “sovereign” in that it shows God to be the Sovereign ruler of the universe who ordains all that happens. It is “decretive” because it involves God’s decrees. It is “hidden” because we are usually unaware of this aspect of God’s will until what He has decreed takes place. There is nothing that happens that is outside of God’s sovereign will. For example, it was God’s sovereign will that Joseph be taken to Egypt, languish in Pharaoh’s prison, interpret the king’s dreams, and eventually save his people from famine and be honored by all (Genesis 37–50). At first, Joseph and his brothers were completely ignorant of God’s will in these matters, but, every step along the way, God’s plan was made plainer. When Ephesians 1:11 describes God as the one “who works all things according to the counsel of His will,” it speaks of God’s sovereign or decretive will. God Himself expresses the fact of His sovereign will in Isaiah 46:10: “My purpose will stand, and I will do all that I please.” Because God is sovereign, His will can never be frustrated.

The sovereign or decretive will of God can be divided into His efficacious will and His permissive will. We must do this because God does not directly “cause” everything to happen. Some of His decrees are efficacious (that is, they directly contribute to the fulfillment of God’s desire); others of His decrees are permissive (that is, they allow for an indirect fulfillment of God’s desire). Because God is sovereign, He must at least “permit” all events and happenings. Within God’s sovereign will, He chooses to permit many things to happen that He takes no pleasure in. Again citing the example of Joseph and his brothers, God chose, by an act of decretive will, to allow the kidnapping and enslavement of Joseph. God’s permissive will allowed the sins of Joseph’s brothers in order to bring about a greater good (see Genesis 50:20). At every mistreatment of Joseph, God had the power to intervene, but He “permitted” the evil and, in that limited sense, He sovereignly “willed” it to happen.

God’s revealed or preceptive will is not hidden from us. This facet of God’s will includes that which God has chosen to reveal to us in the Bible—His precepts are plainly stated. “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8). The preceptive will of God is what God wants us to do (or not do). For example, we know that it is God’s will that we speak the truth in love (Ephesians 4:15), repent, and turn to God (Acts 3:19). It is God’s revealed will that we not commit adultery (1 Corinthians 6:18) or get drunk (Ephesians 5:18). God’s revealed will is constantly “making wise the simple” (Psalm 19:7).

We are obligated to obey God’s revealed or preceptive will; however, we have the ability to disobey. God’s revealed will for Adam and Eve was to be fruitful and multiply, tend the garden, subdue the earth, and not eat of a certain tree (Genesis 1–2). Unfortunately, they rebelled against God’s revealed will (Genesis 3). The consequences they suffered show that they could not excuse their sin. Neither can we claim that our sin simply fulfills God’s sovereign will, as if that absolves us from guilt. It was God’s will that Jesus suffer and die, but those responsible for His death were still held accountable (Mark 14:21).

God’s dispositional will deals with His “attitude”; His will of disposition is what pleases or displeases Him. For example, God “wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4). This is an expression of God’s disposition toward the lost—He wants them to be saved (if He did not, then He would not have sent the Savior). Although God’s heart desires all to be saved, not all are saved. So, there is a difference between God’s dispositional will and His sovereign will.

In summary, the will of God involves three aspects: 1) God’s sovereign will is revealed in His unchangeable decrees. He decreed that there be light, and there was light (Genesis 1:3)—an example of His efficacious decree. He allowed Satan to torment Job (Job 1:12)—an example of His permissive decree. 2) God’s revealed will is contained in His precepts, given to us in order that we may walk in holiness. We have the ability (but not the right) to break these commands. 3) God’s dispositional will is His attitude. At times, God decrees something that gives Him no pleasure, such as the death of the wicked (see Ezekiel 33:11).got ?

hope this helps !!!

 

[PeanutGallery]

.. The right of God to allow mankind’s free choices is just as necessary for true sovereignty as His ability to enact His will, wherever and however He chooses. got ?

hope this helps !!!

Did God meticulously decree which free choices man makes?

 

[guest1]

Did God meticulously decree which free choices man makes?

read the OP and decide for yourself.

 

[zerinus]

Who agrees or disagrees with this below, thanks !
From got questions.

Question: "What does it mean that God is sovereign?"

Answer: God’s sovereignty is one of the most important principles in Christian theology, as well as one of its most hotly debated. Whether or not God is actually sovereign is usually not a topic of debate; all mainstream Christian sects agree that God is preeminent in power and authority. God’s sovereignty is a natural consequence of His omniscience, omnipotence, and omnipresence. What’s subject to disagreement is to what extent God applies His sovereignty—specifically, how much control He exerts over the wills of men. When we speak of the sovereignty of God, we mean He rules the universe, but then the debate begins over when and where His control is direct and when it is indirect.

God is described in the Bible as all-powerful and all-knowing (Psalm 147:5), outside of time (Exodus 3:14; Psalm 90:2), and responsible for the creation of everything (Genesis 1:1; John 1:1). These divine traits set the minimum boundary for God’s sovereign control in the universe, which is to say that nothing in the universe occurs without God’s permission. God has the power and knowledge to prevent anything He chooses to prevent, so anything that does happen must, at the very least, be “allowed” by God.

At the same time, the Bible describes God as offering humanity choices (Deuteronomy 30:15–19), holding them personally responsible for their sins (Exodus 20:5), and being unhappy with some of their actions (Numbers 25:3). The fact that sin exists at all proves that not all things that occur are the direct actions of God, who is holy. The reality of human volition (and human accountability) sets the maximum boundary for God’s sovereign control over the universe, which is to say there is a point at which God chooses to allow things that He does not directly cause.

The fact that God is sovereign essentially means that He has the power, wisdom, and authority to do anything He chooses within His creation. Whether or not He actually exerts that level of control in any given circumstance is actually a completely different question. Often, the concept of divine sovereignty is oversimplified. We tend to assume that, if God is not directly, overtly, purposefully driving some event, then He is somehow not sovereign. The cartoon version of sovereignty depicts a God who must do anything that He can do, or else He is not truly sovereign.

Of course, such a cartoonish view of God’s sovereignty is logically false. If a man were to put an ant in a bowl, the “sovereignty” of the man over the ant is not in doubt. The ant may try to crawl out, and the man may not want this to happen. But the man is not forced to crush the ant, drown it, or pick it up. The man, for reasons of his own, may choose to let the ant crawl away, but the man is still in control. There is a difference between allowing the ant to leave the bowl and helplessly watching as it escapes. The cartoon version of God’s sovereignty implies that, if the man is not actively holding the ant inside the bowl, then he must be unable to keep it in there at all.

The illustration of the man and the ant is at least a vague parallel to God’s sovereignty over mankind. God has the ability to do anything, to take action and intervene in any situation, but He often chooses to act indirectly or to allow certain things for reasons of His own. His will is furthered in any case. God’s “sovereignty” means that He is absolute in authority and unrestricted in His supremacy. Everything that happens is, at the very least, the result of God’s permissive will. This holds true even if certain specific things are not what He would prefer. The right of God to allow mankind’s free choices is just as necessary for true sovereignty as His ability to enact His will, wherever and however He chooses. got ?

hope this helps !!!

Too long-winded and boring. I can say it a lot simpler and better than that. God is sovereign over all of his creation, but at the same time he is able to grant full libertarian freewill to his creatures without infringing his own sovereignty.

 

[Septextura]

God's will is immutable, man's will is mutable. How hard is it to understand this simple Biblical truth?

 

[TomFL]

Civic stated

The fact that God is sovereign essentially means that He has the power, wisdom, and authority to do anything He chooses within His creation. Whether or not He actually exerts that level of control in any given circumstance is actually a completely different question. Often, the concept of divine sovereignty is oversimplified. We tend to assume that, if God is not directly, overtly, purposefully driving some event, then He is somehow not sovereign. The cartoon version of sovereignty depicts a God who must do anything that He can do, or else He is not truly sovereign.

Quite right

 

[York]

Too long-winded and boring. I can say it a lot simpler and better than that. God is sovereign over all of his creation, but at the same time he is able to grant full libertarian freewill to his creatures without infringing his own sovereignty.

I'd agree he is able to grant liberitine free will. The question is whether he did.

The bible is pretty thin on man having free will. In a previous discussion I recall someone being only able to cite one passage in which man chose for God/godliness

He can will to sin plenty and scripture is replete with examples of man expressing his will unto sin.

But not sinning doesn't require mans willing in the godly direction, the other direction a free will can operate.

Rather, the restraint imposed by conscience is the force that prevents a man sinning. The only place for his will in that event, given scripture only evidences man willing against God, is for it do nothing in the face on consciences's restraint.

A will doing nothing is not a will expression.

And so, all that is needed for an apparent free willed choice is a sin bent will (which the bible testifies to) that either:

- acts. In which case sin follows

- does nothing. In which case man is driven and directed by God's will.

Two apects of will involved. But unlike free will, one of the aspects here is God's will, the other man's only evil all the time, sin bent will.

 

[travelah]

​

Who agrees or disagrees with this below, thanks !
From got questions.

Question: "What does it mean that God is sovereign?"

Answer: God’s sovereignty is one of the most important principles in Christian theology, as well as one of its most hotly debated. Whether or not God is actually sovereign is usually not a topic of debate; all mainstream Christian sects agree that God is preeminent in power and authority. God’s sovereignty is a natural consequence of His omniscience, omnipotence, and omnipresence. What’s subject to disagreement is to what extent God applies His sovereignty—specifically, how much control He exerts over the wills of men. When we speak of the sovereignty of God, we mean He rules the universe, but then the debate begins over when and where His control is direct and when it is indirect.

God is described in the Bible as all-powerful and all-knowing (Psalm 147:5), outside of time (Exodus 3:14; Psalm 90:2), and responsible for the creation of everything (Genesis 1:1; John 1:1). These divine traits set the minimum boundary for God’s sovereign control in the universe, which is to say that nothing in the universe occurs without God’s permission. God has the power and knowledge to prevent anything He chooses to prevent, so anything that does happen must, at the very least, be “allowed” by God.

At the same time, the Bible describes God as offering humanity choices (Deuteronomy 30:15–19), holding them personally responsible for their sins (Exodus 20:5), and being unhappy with some of their actions (Numbers 25:3). The fact that sin exists at all proves that not all things that occur are the direct actions of God, who is holy. The reality of human volition (and human accountability) sets the maximum boundary for God’s sovereign control over the universe, which is to say there is a point at which God chooses to allow things that He does not directly cause.

The fact that God is sovereign essentially means that He has the power, wisdom, and authority to do anything He chooses within His creation. Whether or not He actually exerts that level of control in any given circumstance is actually a completely different question. Often, the concept of divine sovereignty is oversimplified. We tend to assume that, if God is not directly, overtly, purposefully driving some event, then He is somehow not sovereign. The cartoon version of sovereignty depicts a God who must do anything that He can do, or else He is not truly sovereign.

Of course, such a cartoonish view of God’s sovereignty is logically false. If a man were to put an ant in a bowl, the “sovereignty” of the man over the ant is not in doubt. The ant may try to crawl out, and the man may not want this to happen. But the man is not forced to crush the ant, drown it, or pick it up. The man, for reasons of his own, may choose to let the ant crawl away, but the man is still in control. There is a difference between allowing the ant to leave the bowl and helplessly watching as it escapes. The cartoon version of God’s sovereignty implies that, if the man is not actively holding the ant inside the bowl, then he must be unable to keep it in there at all.

The illustration of the man and the ant is at least a vague parallel to God’s sovereignty over mankind. God has the ability to do anything, to take action and intervene in any situation, but He often chooses to act indirectly or to allow certain things for reasons of His own. His will is furthered in any case. God’s “sovereignty” means that He is absolute in authority and unrestricted in His supremacy. Everything that happens is, at the very least, the result of God’s permissive will. This holds true even if certain specific things are not what He would prefer. The right of God to allow mankind’s free choices is just as necessary for true sovereignty as His ability to enact His will, wherever and however He chooses. got ?

hope this helps !!!

In its simplest to understand sense, it means He has supreme authority, in all matters. I think it is best summed up as He is Holy Holy Holy.

 

[guest1]

In its simplest to understand sense, it means He has supreme authority, in all matters. I think it is best summed up as He is Holy Holy Holy.

Amen !

 

[JDS]

​

Who agrees or disagrees with this below, thanks !
From got questions.

Question: "What does it mean that God is sovereign?"

Answer: God’s sovereignty is one of the most important principles in Christian theology, as well as one of its most hotly debated. Whether or not God is actually sovereign is usually not a topic of debate; all mainstream Christian sects agree that God is preeminent in power and authority. God’s sovereignty is a natural consequence of His omniscience, omnipotence, and omnipresence. What’s subject to disagreement is to what extent God applies His sovereignty—specifically, how much control He exerts over the wills of men. When we speak of the sovereignty of God, we mean He rules the universe, but then the debate begins over when and where His control is direct and when it is indirect.

God is described in the Bible as all-powerful and all-knowing (Psalm 147:5), outside of time (Exodus 3:14; Psalm 90:2), and responsible for the creation of everything (Genesis 1:1; John 1:1). These divine traits set the minimum boundary for God’s sovereign control in the universe, which is to say that nothing in the universe occurs without God’s permission. God has the power and knowledge to prevent anything He chooses to prevent, so anything that does happen must, at the very least, be “allowed” by God.

At the same time, the Bible describes God as offering humanity choices (Deuteronomy 30:15–19), holding them personally responsible for their sins (Exodus 20:5), and being unhappy with some of their actions (Numbers 25:3). The fact that sin exists at all proves that not all things that occur are the direct actions of God, who is holy. The reality of human volition (and human accountability) sets the maximum boundary for God’s sovereign control over the universe, which is to say there is a point at which God chooses to allow things that He does not directly cause.

The fact that God is sovereign essentially means that He has the power, wisdom, and authority to do anything He chooses within His creation. Whether or not He actually exerts that level of control in any given circumstance is actually a completely different question. Often, the concept of divine sovereignty is oversimplified. We tend to assume that, if God is not directly, overtly, purposefully driving some event, then He is somehow not sovereign. The cartoon version of sovereignty depicts a God who must do anything that He can do, or else He is not truly sovereign.

Of course, such a cartoonish view of God’s sovereignty is logically false. If a man were to put an ant in a bowl, the “sovereignty” of the man over the ant is not in doubt. The ant may try to crawl out, and the man may not want this to happen. But the man is not forced to crush the ant, drown it, or pick it up. The man, for reasons of his own, may choose to let the ant crawl away, but the man is still in control. There is a difference between allowing the ant to leave the bowl and helplessly watching as it escapes. The cartoon version of God’s sovereignty implies that, if the man is not actively holding the ant inside the bowl, then he must be unable to keep it in there at all.

The illustration of the man and the ant is at least a vague parallel to God’s sovereignty over mankind. God has the ability to do anything, to take action and intervene in any situation, but He often chooses to act indirectly or to allow certain things for reasons of His own. His will is furthered in any case. God’s “sovereignty” means that He is absolute in authority and unrestricted in His supremacy. Everything that happens is, at the very least, the result of God’s permissive will. This holds true even if certain specific things are not what He would prefer. The right of God to allow mankind’s free choices is just as necessary for true sovereignty as His ability to enact His will, wherever and however He chooses. got ?

hope this helps !!!

God does not reveal himself as sovereign. He reveals himself as an owner who puts others over his affairs.

Psalm 115:16
The heaven, even the heavens, are the Lord's: but the earth hath he given to the children of men.

Matthew 25:14
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Luke 16:2
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

No micro managing from God.

 

[guest1]

God does not reveal himself as sovereign. He reveals himself as an owner who puts others over his affairs.

Psalm 115:16
The heaven, even the heavens, are the Lord's: but the earth hath he given to the children of men.

Matthew 25:14
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Luke 16:2
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

No micro managing from God.

of course your god is aloof, absent from the life of men and left completely to their own- you are an open theist.

 

[travelah]

God does not reveal himself as sovereign. He reveals himself as an owner who puts others over his affairs.

Psalm 115:16
The heaven, even the heavens, are the Lord's: but the earth hath he given to the children of men.

Matthew 25:14
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Luke 16:2
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

No micro managing from God.

Do you even own a bible?

 

[JDS]

Do you even own a bible?

Yes I do and I am not inventing words of my own to go iot it.

 

[travelah]

Yes I do and I am not inventing words of my own to go iot it.

well maybe you should crack the spine on it start using it.

 

[JDS]

of course your god is aloof, absent from the life of men and left completely to their own- you are an open theist.

Call me what you want but I am not a vain philosopher. There are some like that you know.

 

[guest1]

Call me what you want but I am not a vain philosopher. There are some like that you know.

as they say if the shoe fits.........................

a leopard can deny his spots all day but we all know a leopard by his spots.

 

[JDS]

well maybe you should crack the spine on it start using it.

Just tell me where to find sovereignty and then tell me how sovereignty and stewardship and accountability works together. You guys do not think anything through and then you want us to believe you are smarter than anyone else in the room because you present impossible scenarios and things that defy reality.

 

[JDS]

as they say if the shoe fits.........................

a leopard can deny his spots all day but we all know a leopard by his spots.

With all due respect, Civic, you don't know a leopard by being able to see it.

 

[travelah]

Just tell me where to find sovereignty and then tell me how sovereignty and stewardship and accountability works together. You guys do not think anything through and then you want us to believe you are smarter than anyone else in the room because you present impossible scenarios and things that defy reality.

If you can't find it in your bible, do a simple google search and you will be overwhelmed by the truth of it all... or maybe you won't because you'll try to explain it all away or some such.