I agree but that isn't a converting power. It's not enough to know if that is a hill we can die on. The "more sure word of prophesy" is that.
I described the show boating that our critics use to win converts, for a little while, by playing on those very feelings. So it seems ludicrous even hypocritical to I kept to this source of evidence. I'm not discounting it. How else can you explain how the Holy Spirit communicates with us? It can't be seen or heard. It's not tangible. It can only come to us through another sense outside of the five we are born with.
So, I don't buy your objection. But the witness one received when they know the book of Mormon is true goes beyond a good feeling, far beyond it. It's something I don't believe any of you have ever experienced. It is like describing that salt tastes like to someone who have never tasted it. A burning of the bosom is close, but I believe the more sure word of prophesy is closer.
Thanks for the reply.
I'm not trying to convert anyone out of the LDS. I'm just putting something out there to see if I can explain it correctly and if it makes sense.
But I'm still trying to figure out if I've accomplished this because you said, "I agree" but then said, "It's not enough" which is like saying, "Yes" and then "No" to my argument. How is that possible? I'll try my best to explain.
First, to clarify, I've tried my best to say that this is AN argument, or that this is evidence. I recognize that there are other things that factor into proving something is Scripture, otherwise why try and find the Nephites and Lamenites. The Missionaries I've been talking to have made that clear that there's a lot more to prove Scripture than just a burning (which they didn't even know about).
However, it is still brought forward as an evidence that what is taught in the Book of Mormon is true. I disagree.
However, this is my position:
"The LDS understanding of the Burning of the Bosom cannot be used to prove (or used as evidence to say) that anything is Scripture, based on the fact that the Burning of the Bosom (as referenced in Luke 24:32 by the footnotes in the D&C) is not used to prove Scripture."
Do you agree? If you agree, then not only is it "not enough" (as though there is some part of my position that is true), but "not at all".
I do appreciate that you clarify that it's not a "converting power" as other LDS Missionaries have presented it that way.
That's because it's not easy to describe. Peter said, it was the more sure word of prophesy in another verse. That, to me, is on par with our description. As I said, though, a simple "feel good" witness isn't accurate. That certainly isn't enough to change a person. The witness one received is, however; undeniable even if they cannot explain it. It is more easily recognized by observing behavior after the experience.
While you may not accept my argument, sadly; I'm afraid the undeniability of the experience prevents me from accepting any of your argument. Have you made any effort to explain how the Holy Ghost might witness truth to a person?
Well, I'm fairly certain the passage you're thinking of is found in 2 Peter 1:19.
So we have the prophetic word made
more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. (NASB).
So what makes it more sure? Peter tells us in the context.
17 For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased "--
18 and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain.
19 So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.
20 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation,
21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
What I'm gathering is that your experience, to use your word, was a subjective thing; meaning that only you could have experienced it and nobody else in the room experienced your experience. Like one person feeling happy. The experience Peter had was not subjective at all, but rather there was an audible voice that could be heard. It was a physical experience they had and shared.
Men were moved of God to speak. This isn't to say that the word "moved" is functioning as a method to say how they recognized what they were saying was from God, but simply that God moved them to speak what they said. And it's on the basis of Scripture (The Old Testament prophets in this case) that one can TEST whether anything else is false. This is why chapter 2.
Do you believe this? If you believe that you can use the Old Testament to test false prophets, and confirm what is true, then you should be able to use the Old Testament to test whether the Book of Mormon, the D&C, and other prophetic writings are true. And I'm not talking about theory here, have you looked at the critics of the LDS church who use the Old Testament to disprove the teachings of the LDS church? Joseph Smith didn't: He looked at Genesis 1:1 and taught that berasheet was was changed by a Jew to say that the head gods created the heavens and the Earth (
https://byustudies.byu.edu/further-study-lesson/volume-6-chapter-23/). That's not looking at the Old Testament, that's changing God's word to fit what he wanted it to say. I hope that I've demonstrated by how I've treated your replies that this is not how we treat other people's words (by altering them to make them say what we want to), rather we try to understand what they're saying and let them speak for themselves.
This is important because Peter IMMEDIATELY goes into talking about false prophets. Can you tell how to spot a false prophet according to Peter? One does this by using Scripture, the Old Testament of course. But what else do these false prophets do according to Peter in chapter 2?
1 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.
2 Many will follow their sensuality, and because of them the way of the truth will be maligned;
3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.
I underlined what was important but I recognize how you would disagree. However, Joseph Smith came from among the Christians. He did things in secret like the translating, he had MANY wives, he gave false words regarding the Bible (as I said above with regards to his translation of Genesis 1:1 which is true especially since the LDS Bible does not follow his own translation! )
What was it that changed the cowering fearful apostles from that state to a state willing to die for their witness? Explain that. Explain how that works and show me how it isn't based on feelings.
Seeing the risen Christ did that. Christ is their basis for knowing, not their feelings. I pray you will see how powerful Christ is to be our basis for truth, not our feelings.
When He rose from the dead, it meant that everything that Jesus had said was true (John 2:22). It meant that Jesus was the fulfillment of the Old Testament (John 5:39). Just read the New Testament and take note of how the Apostles reacted to suffering, and to death. How they rejoiced in it, not based on a feeling, but on the person of the risen Christ - who gives life, who gives meaning, who gives a rich inheritance.
Does that not stir you? Ah, you see that I talked about an emotion. Yes, I did, because I know you and understand you
Emotion is a part of life, but it's not the basis of it. Go one step deeper. Know Christ, and the rest will follow.