Oh goodie....

Can I highlight your irrational thinking too?
With regard to the subject of the history of the Christian religion where have I employed "
irrational thinking"?
Yet you've clearly ignored the ones which don't support your bias.
Which New Testament and/or biblical academics do you have in mind?
Why is that?
It's curious that the gospels, indeed the rest of the bible too are the most vetted documents in history
But they are not the originals. They are copies of copies of copies and different copies show textual variants, for example, the earliest copies of Mark do not have those last twelve verses in chapter sixteen.
, and scholars of far greater experience and education than both of us could ever dream of being, and you think a few people who don't want to know God are of greater value than those who do.
This is where your preconceived ideas show your prejudice. These texts were written by human beings. Their "divine" importance is a much later Christian belief.
If all these texts were believed to be divinely inspired why did Christians later reject some of those divinely inspired writings? Why were texts included in early codices later removed?
A further mystery concerns the writers of those texts and the congregations who heard them. If the texts were truly considered to be divinely inspired why was the original not preserved and revered for the hand that wrote it?
I suppose you have a problem then.
Do you really think your ignorance is proof that he's not real?
Given the situation in the region an ascetic Jew telling his fellow Jews to repent for the End Times were approaching is entirely feasible. We also know there had been various Messianic sects arising among the rural populations since the late first century BCE and that other individuals would acclaim, or be acclaimed, as the Messiah later in the first century CE.
However, how far the various figures of Jesus that we are given in the three Synoptic gospels reflect a real man is entirely unknown. The figure we are presented with in John is an altogether entirely different "alien" character who is given to long rambling, repetitious, and often allegorical speeches that are not primarily about God and show no preoccupation with the Kingdom of Heaven.
For the Jesus of John it is "all about me".