They don't want to acknowledge what the church has acknowledge back to the very early Christians:
Athanasius of Alexandria (c. 296–373) was the main defender of the deity of Christ against the second-century heretics. He wrote: “O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O [Ark of the] Covenant, clothed with purity instead of gold! You are the ark in which is found the golden vessel containing the true manna, that is, the flesh in which divinity resides” (
Homily of the Papyrus of Turin).
Gregory the Wonder Worker (c. 213–c. 270) wrote: “Let us chant the melody that has been taught us by the inspired harp of David, and say, ‘Arise, O Lord, into thy rest; thou, and the ark of thy sanctuary.’ For the Holy Virgin is in truth an ark, wrought with gold both within and without, that has received the whole treasury of the sanctuary” (Homily on the Annunciation to the Holy Virgin Mary).
The
Catechism of the Catholic Church echoes the words from the earliest centuries: “Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the Ark of the Covenant, the place where the glory of the Lord dwells. She is ‘the dwelling of God . . . with men’” (CCC 2676).
Here are some parallels:
Golden Box: Ark of the Old Covenant | Mary: Ark of the New Covenant |
---|
The ark traveled to the house of Obed-edom in the hill country of Judea (2 Sam. 6:1-11). | Mary traveled to the house of Elizabeth and Zechariah in the hill country of Judea (Luke 1:39). |
Dressed as a priest, David danced and leapt in front of the ark (2 Sam. 6:14). | John the Baptist – of priestly lineage – leapt in his mother’s womb at the approach of Mary (Luke 1:41). |
David asks, “How can the ark of the Lord come to me?” (2 Sam. 6:9). | Elizabeth asks, “Why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43). |
David shouts in the presence of the ark (2 Sam. 6:15). | Elizabeth “exclaimed with a loud cry” in the presence of Mary (Luke 1:42). |
The ark remained in the house of Obed-edom for three months (2 Sam. 6:11). | Mary remained in the house of Elizabeth for three months (Luke 1:56). |
The house of Obed-edom was blessed by the presence of the ark (2 Sam. 6:11). | The word blessed is used three times; surely the house was blessed by God (Luke 1:39-45). |
The ark returns to its home and ends up in Jerusalem, where God’s presence and glory is revealed in the temple (2 Sam. 6:12; 1 Kgs. 8:9-11). | Mary returns home and eventually ends up in Jerusalem, where she presents God incarnate in the temple (Luke 1:56; 2:21-22). |
Mary as the Ark Revealed by Items inside the Ark
Inside the Ark of the Old Covenant | Inside Mary, Ark of the New Covenant |
---|
The stone tablets of the law – the word of God inscribed on stone | The body of Jesus Christ – the word of God in the flesh |
The urn filled with manna from the wilderness – the miraculous bread come down from heaven | The womb containing Jesus, the bread of life come down from heaven (John 6:41) |
The rod of Aaron that budded to prove and defend the true high priest | The actual and eternal High Priest |