Yeah, go for it. I don't think anyone else will agree with you, at least no people actually skilled in the language, but feel free to argue it. You're not the first to make odd claims that are essentially indefensible and you won't be the last.
You mean like a definite θεός at John 1:1c and τον θεον is not the Father at 1:1b?
But the difference is that I have scholarship behind mine.