Now I see the problem. The following is about "transcendence." "To transcend means “to exist above and independent from; to rise above, surpass, succeed.” By this definition, God is the only truly transcendent Being. The “LORD God Almighty” (in Hebrew,
El Shaddai) created all things on the earth, beneath the earth and in the heavens above, yet He exists above and independent from them. All things are upheld by His mighty power (
Hebrews 1:3), yet He is upheld by Himself alone. The whole universe exists in Him and for Him that He may receive glory, honor and praise."
Notice that in the article about transcendence it says only "God" or "The LORD God Almighty" (in Hebrew, El Shaddai) created all things etc. That is the one God (singular) is in transcendence. What you have done is insert the person of God the Father as the only one/person being in transcendence. Since Jesus Christ is God (and you have already admitted that fact) and so is the Holy Spirit, are they not included within the Godhead as distinct persons who share the same exact nature which makes them the one being of God in transcendence?
With regards to John 14:9 your espousing "Modalism" when you say "seeing Jesus Christ is seeing God the Father, therefore Jesus is God the Father. God the Father cannot be seen, even according to Jesus Christ Himself. The Father has no separate manifestion from the Son. The Son is the only manifestation and revelation of the Father. What is known of the Father is revealed through the Son. To see the Son is to see the essence of the Father. (John 1:1, 18; a0:30; 12:45; Colossians 1:15; Hebrews 1:3).
Now, notice John 14:10 where Jesus says, "I am in the Father (one person identified) and the Father is in Me? (person number two). Now look at John 14:16 where Jesus says, "And I will ask the Father (2 persons) and He will give you another Helper (person #3) that He/Person #3 will be with you forever." The definition of the word "another." used to refer to an additional person or thing as the same type as one (or in this case as two) persons already mentioned.
In conclusion, you have wrongly isolated only God the Father as being in transcendence when God as one being (as the article indicates) is wholly transcendent.
IN GOD THE SON,
james