Justification from everlasting

[newheart78]

An Everlasting Salvation !

Isa 45:17

But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Israel here is merely All of God's Elect, Chosen In Christ [Israel] before the foundation !

When is an Elect Person, Chosen in Christ ? Before the foundation Eph 1:4

4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

When are they saved ? Now this is going to shock most if not all of you, but an Elect one Chosen in Christ before the foundation, they have been saved from everlasting !

Everlasting has regard to no beginning and no ending Prov 8:23

23 I [Christ the wisdom of God] was set up from everlasting, from the beginning, or ever the earth was.

So what does that mean if we were Chosen in Christ before the foundation ? How long have we existed ?

Lets look at Ps 103:17

17But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Notice that David writes under the inspiration of God, that the Mercy of the LORD is FROM EVERLASTING, upon certain individuals " Those who are fearing Him in Time" to Everlasting.

Now are the Elect saved by Mercy ? Yes Titus 3:5

5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

What can be more plainer ? When in God's Estimation were the Elect not reckoned as Vessels of Mercy ? Rom 9:22-23

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

The Elect in the Eternal Purpose of God, have always been Saved by His Mercy in Christ, from Everlasting to Everlasting !

Amen Brother, God indeed viewed His Chosen Elect in Christ as Everlastingly Justified !

 

[brightfame52]

Being Justified freely by His Grace !

Romans 3:24

Being justified freely by his grace through the redemption that is in Christ Jesus:

This Grace whereby those whom Christ died for, and by which they are Justified before God, was given them in Christ Jesus before the world began 2 Tim 1:9

9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Everyone Christ died for, God out of Grace towards them through Jesus Christ, declares them Justified freely without any cause.

The word freely here in the text is the greek word dōrean and means:

undeservedly, without cause. The word is translated without a cause here Jn 15:25

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

There is not a cause within them why God Freely Justified them by His Grace, the Merit is in Christ Jesus, His Redemptive work. Its nothing they did such as believing, nor repentance or water baptism, absolutely nothing they did, said or even thought, but entirely through what Christ did for them.

Christ was slain for them in God's Purpose before the foundation Rev 13:8 and as previously stated the Grace which they are Justified by was given them in Christ Jesus before the world began !

This Justifying Grace was given to us [If we are Elect] prior to when the world began, Thats Eternal Justification !

 

[brightfame52]

It is God that Justifieth the Elect !

Rom 8:33,34

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

If we are Elect, we are Justified. Its no such thing as being God's Elect and not Justified by Him. Now I dare not hold back the idea that at the same date God considered us His Elect, its the same date He Justified us, and is the same date the challenge goes forth " Who shall lay anything to the charge of God's Elect" Shall God who chose them and Justified them lay anything to their charge ? Shall God who Loved them with an everlasting Love lay any charge to them ? I say No ! How long have they been God's Elect ? It was before they were born according to the principle set forth in Romans 9:11

11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth )

Who is He that condemneth the Elect ? vs 34

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

This question refers to the Elect in the previous verse ! When did God ever condemn His Elect ? If He did, then He must have layed a charge or charges against them, which is contrary to the thoughts of vs 33

Who condemneth, because it is Christ that died ! Meaning He was condemned to die for them. If Christ was condemned to die for them, then who condemned Christ ? It was God. God charged Christ with their condemnation that they incurred here Rom 5:18

18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Now God either charged the All Men with condemnation or He charge their condemnation to Christ to die for, which one ? it cannot be both.

And when did God Purpose not to Charge the Elect and to Charge Christ ? Whenever that date was, that's how long the elect have been Justified. For it is God that Justifieth !17

 

[newheart78]

It is God that Justifieth the Elect !

Rom 8:33,34

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

If we are Elect, we are Justified. Its no such thing as being God's Elect and not Justified by Him. Now I dare not hold back the idea that at the same date God considered us His Elect, its the same date He Justified us, and is the same date the challenge goes forth " Who shall lay anything to the charge of God's Elect" Shall God who chose them and Justified them lay anything to their charge ? Shall God who Loved them with an everlasting Love lay any charge to them ? I say No ! How long have they been God's Elect ? It was before they were born according to the principle set forth in Romans 9:11

11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth )

Who is He that condemneth the Elect ? vs 34

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

This question refers to the Elect in the previous verse ! When did God ever condemn His Elect ? If He did, then He must have layed a charge or charges against them, which is contrary to the thoughts of vs 33

Who condemneth, because it is Christ that died ! Meaning He was condemned to die for them. If Christ was condemned to die for them, then who condemned Christ ? It was God. God charged Christ with their condemnation that they incurred here Rom 5:18

18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Now God either charged the All Men with condemnation or He charge their condemnation to Christ to die for, which one ? it cannot be both.

And when did God Purpose not to Charge the Elect and to Charge Christ ? Whenever that date was, that's how long the elect have been Justified. For it is God that Justifieth !17

Amen Brother !

 

[brightfame52]

Paul teaches Eternal Justification right here !

Rom 8:28-30

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the aorist tense verbs foreknow, predestinate, called, Justified, and glorified, all these are things God did in timeless Eternity before the world began. Paul here is not enumerating events that transpired in time, but events of God in His Eternal Purpose and Decree. They are all done as far as God is concerned, even though we, the elect in Christ do not come to experience them until time. So the elect, according to God's Eternal Purpose of Grace are already foreknown, predestined, called or named as His Children], Justified and Glorified.

 

[TomFL]

Paul teaches Eternal Justification right here !

Rom 8:28-30

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the aorist tense verbs foreknow, predestinate, called, Justified, and glorified, all these are things God did in timeless Eternity before the world began. Paul here is not enumerating events that transpired in time, but events of God in His Eternal Purpose and Decree. They are all done as far as God is concerned, even though we, the elect in Christ do not come to experience them until time. So the elect, according to God's Eternal Purpose of Grace are already foreknown, predestined, called or named as His Children], Justified and Glorified.

Afraid not

That passage refers to those God had known in the past who had loved god

These were living men who have since died and are now glorified

Men known in previous time as here

Romans 11:2-4 (KJV)
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

 

[brightfame52]

Afraid not

That passage refers to those God had known in the past who had loved god

These were living men who have since died and are now glorified

Men known in previous time as here

Romans 11:2-4 (KJV)
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Oh Yes He did Teach Eternal Justification, I just showed how !

 

[TomFL]

Oh Yes He did Teach Eternal Justification, I just showed how !

Sorry but you offer only denial

That passage refers to those God had known in the past who had loved god

These were living men who have since died and are now glorified

Men known in previous time as here

Romans 11:2-4 (KJV)
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

those who had loved God he justified

that is not eternal justification

 

[brightfame52]

This scripture implies Justification from Everlasting:

Acts 13:48

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

All those or the "as many as" were ordained to eternal life, were eternally Justified, they had already Christ Righteousness imputed to them, and their sins imputed to Him in the counsels of the Everlasting Covenant ! To have been ordained to eternal life is not a time or temporal doing, it was accomplished in Eternity by God based upon the Lamb slain from the foundation ! 1 Pet 1:20

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain[for the sins of the elect] from the foundation of the world.

 

[newheart78]

This scripture implies Justification from Everlasting:

Acts 13:48

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

All those or the "as many as" were ordained to eternal life, were eternally Justified, they had already Christ Righteousness imputed to them, and their sins imputed to Him in the counsels of the Everlasting Covenant ! To have been ordained to eternal life is not a time or temporal doing, it was accomplished in Eternity by God based upon the Lamb slain from the foundation ! 1 Pet 1:20

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain[for the sins of the elect] from the foundation of the world.

Amen Brother, yes that scripture does indeed imply Justification from Everlasting !

Because God's Elect were preordained to have Eternal Life Acts 13:48 in the Everlasting Covenant of Grace Heb. 13:20, they are abjured to be rendered Righteous: Justified from Everlasting: Having had their sins laid upon Christ the Lamb, their Surety Rev. 13:8; Heb. 7:22.

So as the result, all without exception of them exclusively, shall be given Faith, a Fruit of the Spirit in New Birth Gal. 5:22, to Believe on Him.

 

[brightfame52]

Amen Brother, yes that scripture does indeed imply Justification from Everlasting !

Because God's Elect were preordained to have Eternal Life Acts 13:48 in the Everlasting Covenant of Grace Heb. 13:20, they are abjured to be rendered Righteous: Justified from Everlasting: Having had their sins laid upon Christ the Lamb, their Surety Rev. 13:8; Heb. 7:22.

So as the result, all without exception of them exclusively, shall be given Faith, a Fruit of the Spirit in New Birth Gal. 5:22, to Believe on Him.

Amen, Thank God for your Testimony of the Gospel !

 

[TomFL]

This scripture implies Justification from Everlasting:

Acts 13:48

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

All those or the "as many as" were ordained to eternal life, were eternally Justified, they had already Christ Righteousness imputed to them, and their sins imputed to Him in the counsels of the Everlasting Covenant ! To have been ordained to eternal life is not a time or temporal doing, it was accomplished in Eternity by God based upon the Lamb slain from the foundation ! 1 Pet 1:20

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain[for the sins of the elect] from the foundation of the world.

Actually no it does not

The verse says nothing at all about Christ's righteousness already being imputed to them

You are reading that into the text

 

[brightfame52]

Actually no it does not

The verse says nothing at all about Christ's righteousness already being imputed to them

You are reading that into the text

They were ordained to Eternal life before the foundation, when their names were written in the Lambs book of life.

 

[TomFL]

They were ordained to Eternal life before the foundation, when their names were written in the Lambs book of life.

Imputed righteousness is still not mentioned

You are adding your theology to scripture

 

[newheart78]

Amen, Thank God for your Testimony of the Gospel !

Bless you my Brother !

 

[brightfame52]

Rom 8:29-30

The scripture teaches Eternal Justification in Rom 8:29-30

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Paul in these verses is not speaking so much as to what has or will transpire in time, but what has been accomplished and is a done deal in the Eternal Purpose of God. These things are done in His Purpose before the world began, and before we come to experience them in time.

The Prophecy of Isa 53 of the suffering servant proves the basis of Eternal Justification, by placing all the events of His suffering in the past tense, not the future tense, because Isiah's Prophecy was declaring the decree of God.

Yes, I know that the events would have an accomplishment in time, but that would only be the manifestation of what was a done deal from the standpoint of God's Eternal Purpose ! Ecclesiastes 3:15

15That which hath been[In God's Eternal Purpose] is now; and that which is to be hath already been[In God's Eternal Purpose]; and God requireth that which is past.

 

[newheart78]

Rom 8:29-30

The scripture teaches Eternal Justification in Rom 8:29-30

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Paul in these verses is not speaking so much as to what has or will transpire in time, but what has been accomplished and is a done deal in the Eternal Purpose of God. These things are done in His Purpose before the world began, and before we come to experience them in time.

The Prophecy of Isa 53 of the suffering servant proves the basis of Eternal Justification, by placing all the events of His suffering in the past tense, not the future tense, because Isiah's Prophecy was declaring the decree of God.

Yes, I know that the events would have an accomplishment in time, but that would only be the manifestation of what was a done deal from the standpoint of God's Eternal Purpose ! Ecclesiastes 3:15

15That which hath been[In God's Eternal Purpose] is now; and that which is to be hath already been[In God's Eternal Purpose]; and God requireth that which is past.

Amen Brother !

 

[TomFL]

Amen Brother !

Actually it does no such thing

The passage is a promise to those who loved God that God had known formerly

they had died and were glorified at the time of the writing

Romans 8:28-30 (KJV)
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

 

[brightfame52]

More on Eternal Justification !

Before the world began God saved and called [named] His Elect with a calling of Grace given them in Christ from Eternity, 2 Tim 1:9-10

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Now the word called in both 2 Tim 1:9 and Rom 8:30 are speaking about a calling or a naming that took place before the world began. It is the greek word kaleō and means:


to call i.e. to name, by name

a) to give a name to

1) to receive the name of, receive as a name

2) to give some name to one, call his name

b) to be called i.e. to bear a name or title (among men)

c) to salute one by name

They were named or called the Children of God by their Union with and being Placed in the Son of God. The Children of God Heb 2:13-1421

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

They were named or called Children before partaking of flesh and blood in Adam !

Yes, before the world began, before the foundations thereof were laid, God named all His Chosen the Children of God, even at that date they were sanctified or set apart from all others who would populate the world Jude 1:1

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

And so being called or named as Children in the Eternal decree of Election in Christ, they were Justified then in God's Eternal decree, or named in the Everlasting Covenant for their Surety of the Covenant.

 

[TomFL]

Amen Brother !

Actually it does no such thing

The passage is a promise to those who loved God that God had known formerly

they had died and were glorified at the time of the writing

Romans 8:28-30 (KJV)
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.