None of which explains the nature of the trinity.Sounds yet again that you lack the ability to comprehend what you have been given.
Elohim, in the Hebrew is Gods.
Deuteronomy 6:4 states there is echad God.
This is where you are failing again and again. I am not saying there are not verses that could be understood as indicating the trinity. Sure there are. But there is no passage that explains it nature.
I strongly suspect you know that, hence you are desperately clutching at straws.
And, by the way, Elohim is the plural because the Hebrews were originally polytheists, not because the text is referring to the trinity.
I think you are. I think you approach the Bible already convinced it explains the trinity, and so are trying to force every verse you can conform to that preconception.I'm not the one who continues to trip over their bias, ignorance and preconceptions.
And yet the best you can find in the way of Biblical passages that explains the nature of the trinity is one that uses the plural for god!no pretending necessary.
So what are you claiming?I never said the word trinity is in there.
No Bible readers will. That you think it should be shows the magnitude of your biases and preconceptions.
I challenged you to find a passage that explains the nature of the trinity. You freely admit the word itself is not there.
And yet still you can find no passage that explains the nature of the trinity.then you have really poor reading comprehension skills.
Because if that's nit actually the case, you have really bad reasoning skills.
So which of those on its own explains the nature of the trinity? Can you pick one?How many of them do you want?
From the Desiring God article.
The Father, Son, and Holy Spirit are distinct Persons. The Bible speaks of the Father as God (Philippians 1:2), Jesus as God (Titus 2:13), and the Holy Spirit as God (Acts 5:3–4). Are these just three different ways of looking at God, or simply ways of referring to three different roles that God plays? The answer must be no, because the Bible also indicates that the Father, Son, and Holy Spirit are distinct Persons.
What I see here is disparate authors making disparate claims, and later Christians making the trinity up from verses that say nothing of the sort.
The Philippians verse is perfectly consistent with Judaism, as we would expect from Paul, a devout Jew.
The Titus verse (probably written well after Paul's death and not by Paul), could be understood to be talking about the glory of God, and also the glory of our human saviour Jesus, two distinct entities, only one of which is a god. Or it could be talking about Jesus as god, but a separate and distinct god to Yahweh. The fact that it could be understood in various ways proves that it certainly does not explain the nature of the trinity.
Acts uses Holy Spirit to indicate the manifestation of God on earth, and again is perfectly consistent with Judaism.
As I said, that God is the father is perfectly consistent with Judaism, so does not help at all.From the Gospel Coalition article.
Second, where is the doctrine of the Trinity found in the Bible?
Although the word “Trinity” is famously absent from Scripture, the theology behind the word can be found in a surprising number of verses. For starters there are verses that speak of God’s oneness
(Deut. 6:4, Isa. 44:6, 1 Tim. 1:17). Then there are the myriad of passages which demonstrate that God is Father (e.g.,
John 6:27, Titus 1:4). Next, we have the scores of texts which prove the deity of Jesus Christ, the Son—passages like
John 1 (“the word was God”),
John 8:58 (“before Abraham was born, I am”),
Col. 2:9 (“in Christ all the fullness of Deity lives in bodily form”),
Heb. 1:3 (“The Son is the radiance of God’s glory and the exact imprint of his being”),
Passages that state that Jesus is God are few and far between. Some they cite can all be understood to mean Jesus was chosen by God, and so divine (in a sense) because he has God's favour (the fullness of Deity lives in him). These text can be interpreted in different ways. If you approach them with the preconception that the trinity is there, sure, you will see the trinity. But it is very unlikely the author had any clue about the concept.
And certainly none of those passages explain the nature of the trinity.
This was because he forgave people for their sins. He was level with God in this one regard only.(Luke 24:52 John 20:28 ) and the charges of blasphemy leveled against him for making himself equal with God (Mark 2:7).
How do they know this was done "without a second thought"? The answer, of course, is wishful thinking. They want to believe it, so they create a narrative in their heads that the authors wrote that "without a second thought" because it feels comforting to think so. There is no way we can know if the author wrote it "without a second thought", but like so much of Christianity, it is more reassuring to pretend it.Then we have similar texts which assume the deity of the Holy Spirit, calling Him an “eternal Spirit” (Heb. 9:14) and using “God” interchangeably with the “Holy Spirit” (1 Cor. 3:16 and 1 Cor. 6:19, Acts 5:3-4) without a second thought.
The Holy Spirit, the breath of God, was how God was understood to manifest on earth. The Holy Spirit was not understood to be separate in the way Jesus is; it was part of God in the same way your face is part of you. This is perfectly consistent with Judaism, and in no way explains the nature of the trinity.
I am going to stop there. The article fully admits those passages merely hint at the plurality of God. Clearly they do not explain the nature of the trinity.The shape of Trinitarian orthodoxy is finally rounded off by texts that hint at t...
But look at what the article had to do. It had to draw on numerous verses scattered across several books of the Bible to arrive at this conclusion.4. The Three Persons Are The One God (The Trinity)
The conclusion to the above facts is as follows: if only one God exists, and if there are three distinct persons who are all called God, then the three persons must be the one God. This is the doctrine of the Trinity
What it could not do is point to a single passage, and say, look this explain the nature of the trinity. Because there is no such passage. It is something Christians made up later.