Mohamad as an old man married and had sex with a young girl.

2ndActs

Member
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Sahih Al-Bukhari, Volume 5, Book 58, Number 234)
 
According to almost all the historians, Asma the elder sister of Aisha, was ten years older than Aisha. It is reported in Taqreeb al-Tehzeeb as well as Al-Bidayah wa al-Nihayah that Asma died in the 73rd year after migration of Muhammad when she was 100 years old. Now, obviously if Asma was 100 years old in the 73rd year after Migration to Medina, she should have been 27 or 28 years old at the time of migration. If Asma was 27 or 28 years old at the time of hijrah, Aisha should have been 17 or 18 years old at that time. Thus, Aisha - if she got married in 1 AH (after Migration to Medina) or 2 AH - was between 18 to 20 years old at the time of her marriage.




Also, according to many Ahadith in Bukhari, it is believed Aisha participated in the battle of Badr and Uhud.Also in Bukhari (Kitabu’l- maghazi) Ibn `Umar states that the Prophet did not permit me to participate in Uhud, as at that time, I was 14 years old. But on the day of Khandaq, when I was 15 years old, the Prophet permitted my participation. So if it was not allowed to participate in Uhud for people younger than 15, then Aisha would be atleast 15 in those battles...




Some historians according to the biography of the Prophet Muhammad, peace be upon him
They specify the age of Aisha from 14 to 18 years
Others are less than that in age, such as marriage in the Bible
Like other prophets
The prophets are the most honorable people, sent by God to guide people
They do not fornicate. They do not drink wine
no gambling or usury


as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age. Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates;



. This is documented in the Catholic Encyclopedia...



https://www.newadvent.org/cathen/08504a.htm









" a respectable man to espouse Mary, then twelve to fourteen years of age, Joseph, who was at the time ninety years old "

http://www.cin.org/users/james/files/key2mary.htm





See here

اجابة تسحق الفم








Was the Age of Aisha r.a 9 Years old or 19 when she got married? - Dr Zakir Naik



 
SAHIH AL-BUKHARI.
Narrated Aisha:The Prophet engaged me when I was a girl of six (years). We went
to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and
my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came
to me while I was playing in a swing with some of my girl friends. She called me,
and I went to her, not knowing what she wanted to do to me. She caught me by the
hand and made me stand at the door of the house. I was breathless then, and
when my breathing became all right, she took some water and rubbed my face and
head with it. Then she took me into the house. There in the house I saw some
Ansari women who said, "Best wishes and Allah's Blessing and a good luck."
Then she entrusted me to them and they prepared me (for the marriage).
Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed
me over to him, and at that time I was a girl of nine years of age.

(Sahih Al-Bukhari, Volume 5, Book 58, Number 234)

Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there
for two years or so and then he married 'Aisha when she was a girl of six years of
age, and he consumed that marriage when she was nine years old.
(Sahih Al-Bukhari, Volume 5, Book 58, Number 236)

Narrated 'Aisha:
Allah's Apostle said to me, "You were shown to me twice (in my dream) before I
married you. I saw an angel carrying you in a silken piece of cloth, and I said to
him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah,
then it must happen.' Then you were shown to me, the angel carrying you in a
silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I
said (to myself), 'If this is from Allah, then it must happen.'" (Sahih Al-Bukhari,
Volume 9, Book 87, Number 140; see also Number 139)

Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his
marriage when she was nine years old, and then she remained with him for nine
years (i.e., till his death). (Sahih Al-Bukhari, Volume 7, Book 62, Number 64; see
also Numbers 65 and 88)

SAHIH MUSLIM
'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be
upon him) married me when I was six years old, and I was admitted to his house at
the age of nine. She further said: We went to Medina and I had an attack of fever
for a month, and my hair had come down to the earlobes. Umm Ruman (my
mother) came to me and I was at that time on a swing along with my playmates.
She called me loudly and I went to her and I did not know what she had wanted of
me. She took hold of my hand and took me to the door, and I was saying: Ha, ha
(as if I was gasping), until the agitation of my heart was over. She took me to a
house, where had gathered the women of the Ansar. They all blessed me and
wished me good luck and said: May you have share in good. She (my mother)
entrusted me to them. They washed my head and embellished me and nothing
frightened me. Allah's Messenger (may peace be upon him) came there in the
morning, and I was entrusted to him.
(Sahih Muslim, Book 008, Number 3309; see also 3310)

'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be
upon him) married her when she was seven years old, and he was taken to his
house as a bride when she was nine, and her dolls were with her; and when he
(the Holy Prophet) died she was eighteen years old. (Sahih Muslim, Book 008,
Number 3311)

SUNAN ABU DAWUD
Aisha said: The Apostle of Allah (may peace be upon him) married me when I was
seven years old. The narrator Sulaiman said: Or six years. He had intercourse with
me when I was nine years old.
(Sunan Abu Dawud, Number 2116)

Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six.
When we came to Medina, some women came. According to Bishr's version: Umm
Ruman came to me when I was swinging. They took me, made me prepared and
decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him),
and he took up cohabitation with me when I was nine. She halted me at the door,
and I burst into laughter.
(Sunan Abu Dawud, Book 41, Number 4915)

Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he
was fasting. (Sunan Abu Dawud, Book 13, Number 2380)

SUNAN NASA‘I
… When Hadrat Aisha passed nine years of marriage life, the Holy Prophet
Muhammad (peace and blessings of Allah be upon him) fell in mortal sickness…
‘A’isha was eighteen years of age at the time when the Holy Prophet (peace and
blessings of Allah be upon him) passed away and she remained a widow for forty-
eight years till she died at the age of sixty-seven. She saw the rules of four
Caliphs in her lifetime. She died on Ramadan 58 A.H. during the Caliphate of
Hadrat Amir Mu‘awiya… (Sunan Nasa'i: English translation with Arabic Text,
compiled by Imam Abu Abd-ur-Rahman Ahmad Nasa'i, rendered into English by
Muhammad Iqbal Siddiqui [Kazi Publication, 121-Zulqarnain Chambers, Gampat
Road, Lahore, Pakistan; first edition, 1994], Volume 1, p. 108)

SUNAN IBN-I-MAJAH

1876. ‘A’isha (Allah be pleased with her) is reported to have said: Allah’s
Messenger (peace and blessings of Allah be upon him) contracted marriage with
me while I was (yet) a six years [sic] old girl. Then we arrived at Medina and stayed
with Banu Harith b. Khazraj. I fell victim to fever; then my hair (of the head fell off
(and became scattered). Then they became plenty and hanged down upto [sic] the
earlobes. My mother ‘Umm Ruman came to me while I was (playing) in a swing
alongwith [sic] my play-mates. She (the mother) called me loudly. I went to her and
I did not know what he [sic] wanted. She seized my hand and stopped me at the
door of the house and I was hearing [sic] violently until the agitation of my heart
was over. Then she took some water and wiped it over my face and head. Then
she admitted me to the house when some woman [sic] of Ansar were present in
the house. They said, "You have entered with blessings and good fortune." Then
she (the mother) entrusted me to them. So they embellished me and nothing
frightened me but Allah’s Messenger (peace and blessings of Allah be upon him)
(when he came there) in the morning and they (the women) entrusted me to him.
On that day, I was a nine years [sic] old girl."

1877. Abdullah (Allah be pleased with him) is reported to have said, "The Holy
Prophet (peace and blessings of Allah be upon him) married ‘A’isha while she was
a seven years [sic] old girl and took him [sic] to his house as a bride when she
was nine years old and he parted with her (after his demise) when she was
eighteen years old."

According to Al-Zawa‘id its isnad is sahih in accordance with the condition
prescribed by Bukhari, but munqata because Abu ‘Ubaida did not hear from his
father. Shu‘ba Abu Hatim and Ibn Hibban mentioned him amongst the authentic
and reliable authorities. Tirmidhi in al-Jami’ and al-Mazzi in al-Atraf (has
expressed the same opinion). Nasa‘i has transmitted this hadith in al-Sughra from
the hadith ‘A’isha (Allah be pleased with her). (Sunan Ibn-I-Majah, Imam Abdullah
Muhammad B. Yazid Ibn-I-Maja Al-Qazwini, English version by Muhammad Tufail
Ansari [Kazi Publications, 121-Zulqarnain Chambers, Gampat Road, Lahore
Pakistan, first edition, 1995], volume III, pp. 133-134)

IBN HISHAM
He married ‘A’isha in Mecca when she was a child of seven and lived with her in
Medina when she was nine or ten. She was the only virgin that he married. Her
father, Abu Bakr, married her to him and the apostle gave her four hundred
dirhams. (Ibn Ishaq, Sirat Rasulullah (The Life of Muhammad), translated by Alfred
Guillaume [Oxford University Press, Karachi, tenth impression 1995], p. 792)
 
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AL-TABARI
In this year also the Messenger of God consummated his marriage with ‘A’ishah.
This was in Dhu al-Qa‘dah (May-June 623) eight months after his arrival in Medina

according to some accounts, or in Shawwal (April-May 623) seven months after
his arrival according to others. He had married her in Mecca three years before the
Hijrah, after the death of Khadijah. At that time she was six or, according to other
accounts, seven years old.

According to ‘Ab al-Hamid b. Bayan al-Sukkari- Muhammad b. Yazid- Isma‘il (that
is, Ibn Abi Khalid)- ‘Abd al-Rahman b. Abi al-Dahhak- a man from Quraysh- ‘Abd
al-Rahman b. Muhammad: ‘Abd Allah b. Safwan together with another person
came to ‘A’ishah, and ‘A’ishah said (to the latter), "O so-and-so, have you heard
what Hafsah has been saying?" He said, "Yes, O Mother of the Faithful." ‘Abd
Allah b. Safwan asked her, "What is that?" She replied, "There are nine special
features in me that have not been in any woman, except for what God bestowed
on Maryam bt. ‘Imran. By God, I do not say this to exalt myself over any of my
companions." "What are these?" he asked. She replied, "The angel brought down
my likeness; the Messenger of God married me when I was seven; my marriage
was consummated when I was nine; he married me when I was a virgin, no other
man having shared me with him; inspiration came to him when he and I were in a
single blanket; I was one of the dearest people to him, a verse of the Qur’an was
revealed concerning me when the community was almost destroyed; I saw Gabriel
when none of his other wives saw him; and he was taken (that is, died) in his
house when there was nobody with him but the angel and myself."

According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is
said, in Shawwal, and consummated his marriage to her in a later year, also in
Shawwal. (The History of Al-Tabari: The Foundation of the Community, translated
by M.V. McDonald annotated by W. Montgomery Watt [State University of New
York Press, Albany 1987], Volume VII, pp. 6-7)

Sa‘id b. Yahya b. Sa‘id al-Umawi- his father- Muhammad b. ‘Amr- Yahya b. ‘Abd al-
Rahman b. Hatib- ‘A’isha: When Khadijah died, Khawlah bt. Hakim b. Umayyah b.
al-Awqas, wife of ‘Uthman b. Maz‘un, who was in Mecca, said [to the Messenger of
God], "O Messenger of God, will you not marry?" He replied, "Whom?" "A
maiden," she said, "if you like, or a non-maiden." He replied, "Who is the
maiden?" "The daughter of the dearest creature of God to you," she answered,
"‘A’ishah bt. Abi Bakr." He asked, "And who is the non-maiden?" "Sawdah bt.
Zam‘ah b. Qays," she replied, "she has [long] believed in you and has followed
you." [So the Prophet] asked her to go and propose to them on his behalf.

She went to Abu Bakr’s house, where she found Umm Ruman, mother of ‘A’ishah,
and said, "O Umm Ruman, what a good thing and a blessing has God brought to
you!" She said, "What is that?" Khawlah replied, "The Messenger of God has sent
me to ask for ‘A’ishah’s hand in marriage on his behalf." She answered, "I ask that
you wait for Abu Bakr, for he should be on his way." When Abu Bakr came,
Khawlah repeated what she had said. He replied, "She is [like] his brother’s

daughter. Would she be appropriate for him?" When Khawlah returned to the
Messenger of God and told him about it he said, "Go back to him and say that he
is my brother in Islam and that I am his brother [in Islam], so his daughter is good
for me." She came to Abu Bakr and told him what the Messenger of God had said.
Then he asked her to wait until he returned.

Umm Ruman said that al-Mut‘im b. ‘Adi had asked ‘A’ishah’s hand for his son, but
Abu Bakr had not promised anything. Abu Bakr left and went to Mut‘im while his
wife, mother of the son for whom he had asked ‘A’ishah’s hand, was with him. She
said, "O son of Abu Quhafah, perhaps we could marry our son to your daughter if
you could make him leave his religion and bring him in to the religion which you
practice." He turned to her husband al-Mut‘im and said, "What is she saying?" He
replied, "She says [what you have heard]." Abu Bakr left, [realizing that] God had
[just] removed the problem he had in his mind. He said to Khawlah, "Call the
Messenger of God." She called him and he came. Abu Bakr married [‘A’ishah] to
him when she was [only] six years old. (The History of Al-Tabari: The Last Years of
the Prophet, translated and annotated by Ismail K. Poonawala [State University of
New York Press, Albany 1990], Volume IX, pp. 129-130)

‘A’ishah states: We came to Medina and Abu Bakr took up quarters in al-Sunh
among the Banu al-Harith b. al-Khazraj. The Messenger of God came to our house
and men and women of the Ansar gathered around him. My mother came to me
WHILE I WAS BEING SWUNG ON A SWING BETWEEN TWO BRANCHES AND GOT
ME DOWN. Jumaymah, my nurse, took over and wiped my face with some water
and started leading me. When I was at the door, she stopped so I could catch my
breath. I was then brought [in] while the Messenger of God was sitting on a bed in
our house. [My mother] made me sit on his lap and said, "These are your relatives.
May God bless you with them and bless them with you!" Then the men and
women got up and left. The Messenger of God consummated his marriage with me
in my house when I was nine years old. Neither a camel nor a sheep was
slaughtered on behalf of me. Only Sa‘d b. ‘Ubaidah sent a bowl of food which he
used to send to the Messenger of God.

‘Ali b. Nasr- ‘Abd al-Samad b. ‘Abd al-Warith- ‘Abd al-Warith b. ‘Abd al-Samad- his
father- Aban al-‘Attar- Hisham b. ‘Urwah- ‘Urwah: He wrote to ‘Abd al-Malik b.
Marwan stating that he had written to him about Khadijah bt. Khuwaylid, asking
him about when she died. She died three years or close to that before the
Messenger of God’s departure from Mecca, and he married ‘A’ishah after
Khadijah’s death. The Messenger of God saw ‘A’ishah twice- [first when] it was
said to him that she was his wife (she was six years old at that time), and later
[when] he consummated she was nine years old.

(The report goes back to Hisham b. Muhammad. See above, I, 1766). Then the
Messenger of God married ‘A’ishah bt. Abi Bakr, whose name is ‘Atiq b. Abi

Quhafah, who is ‘Uthman, and is called ‘Abd al-Rahman b. ‘Uthman b. ‘Amir b.
‘Amir b. Ka‘b b. Sa‘d b. Taym b. Murrah: [The Prophet] married her three years
before the Emigration, when she was seven years old, and consummated the
marriage when she was nine years old, after he had emigrated to Medina in
Shawwal. She was eighteen years old when he died. The Messenger of God did
not marry any maiden except her. (The History of al-Tabari, Volume IX, pp. 130-
131)

‘A’ishah, daughter of Abu Bakr.
Her mother was Umm Ruman bt. ‘Umayr b. ‘Amr, of the Banu Duhman b. al-Harith
b. Ghanm b. Malik b. Kinanah.

The Prophet married ‘A’ishah in Shawwal in the tenth year after the [beginning of
his] prophethood, three years before Emigration. He consummated the marriage
in Shawwal, eight months after Emigration. On the day he consummated the
marriage with her she was nine years old.

According to Ibn ‘Umayr [al-Waqidi]- Musa b. Muhammad b. ‘Abd al-Rahman-
Raytah- ‘Amrah [bt. ‘Abd al-Rahman b. Sa’d]: ‘A’ishah was asked when the
Prophet consummated his marriage with her, and she said:

The Prophet left us and his daughters behind when he emigrated to Medina.
Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi’ for us.
He gave them two camels and 500 dirhams he had taken from Abu Bakr to buy
[other] beasts they needed. Abu Bakr sent with them ‘Abdallah b. Urayqit al-Dili,
with two or three camels. He wrote to [his son] ‘Abdallah b. Abi Bakr to take his
wife Umm Ruman, together with me and my sister Asma’, al-Zubayr’s wife, [and
leave for Medina]. They all left [Medina] together, and when they arrived at Qudayd
Zayd b. Harithah bought three camels with those 500 dirhams. All of them then
entered Mecca, where they met Talhah b. ‘Ubaydallah on his way to leave town,
together with Abu Bakr’s family. So we all left: Zayd b. Harithah, Abu Rafi’,
Fatimah, Umm Kulthum, and Sawdah bt. Zam‘ah. Ayd mounted Umm Ayman and
[his son] Usamah b. Zayd on a riding beast; ‘Abdallah b. Abi Bakr took Umm
Ruman and his two sisters, and Talhah b. ‘Ubaydallah came [too]. We all went
together, and when we reached Bayd in Tamanni my camel broke loose. I was
sitting in the litter together with my mother, and she started exclaiming "Alas, my
daughter, alas [you] bride"; then they caught up with our camel, after it had safely
descended the Lift. We then arrived at Medina, and I stayed with Abu Bakr’s
children, and [Abu Bakr] went to the Prophet. The latter was then busy building
the mosque and our homes around it, where he [later] housed his wives. We
stayed in Abu Bakr’s house for a few days; then Abu Bakr asked [the Prophet] "O
Messenger of God, what prevents you from consummating the marriage with your
wife?" The Prophet said "The bridal gift (sadaq)." Abu Bakr gave him the bridal

gift, twelve and a half ounces [of gold], and the Prophet sent for us. He
consummated our marriage in my house, the one where I live now and where he
passed away. (The History of Al-Tabari: Biographies of the Prophet’s Companions
and Their Successors, translated by Ella Landau-Tasseron [State University of
New York Press, Albany 1998], Volume XXXIX, pp. 171-173; underline emphasis
ours)
 
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IBN KATHIR
Yunus b. Bukayr stated, from Hisham b. ‘Urwa, from his father who said, "The
Messenger of God (SAAS) married ‘A’isha three years after (the death of) Khadija.
At that time (of the contract) ‘A’isha had been a girl of six. When he married her
she was nine. The Messenger of God (SAAS) died when ‘A’isha was a girl of
eighteen. "

This tradition is considered gharib (unique in this line).

Al-Bukhari had related, from ‘Ubayd b. Isma‘il, from Abu Usama, from Hisham b.
‘Urwa, from his father, who said, "Khadija died three years before the emigration
of the Prophet (SAAS). He allowed a couple of years or so to pass after that, and
then he contracted marriage with ‘A’isha when she was six, thereafter
consummating marriage with her when she was nine years old."

What ‘Urwah stated here is mursal, incomplete, as we mentioned above, but in its
content it must be judged as muttasil, uninterrupted.

His statement, "He contracted marriage with ‘A’isha when she was six, thereafter
consummating marriage with her when she was nine" IS NOT DISPUTED BY
ANYONE, and is well established in the sahih collections of traditions and
elsewhere.

He consummated marriage with her during the second year following the
emigration to Medina.

His contracting marriage with her took place some three years after Khadija’s
death, though there is disagreement over this.

The hafiz Ya‘qub b. Sufyan stated, "Al-Hajjaj related to us, that Hammad related to
him, from Hisham b. ‘Urwa, from his father, from ‘A’isha, who said, ‘The
Messenger of God (SAAS), contracted marriage with me (after) Khadija’s death

and before his emigration from Mecca, when I was six years old. After we arrived
in Medina some women came to me while I was playing on a swing; my hair was
like that of a boy. They dressed me up and put make-up on me, then took me to
the Messenger of God (SAAS), and he consummated our marriage. I was a girl of
nine.’"

The statement here "muttawaffa Khadija", "Khadija’s death" has to mean that it
was shortly thereafter. Unless, that is, the word, ba‘da, "after", originally preceded
this phrase and had been omitted from the account. The statement made by
Yunus b. Bukayr and Abu Usama from Hisham b. ‘Urwa, from his father, is,
therefore, not refuted. But God knows best. (Ibn Kathir, The Life of the Prophet
Muhammad (Al-Sira al-Nabawiyya), Volume II, translated by professor Trevor Le
Gassick, reviewed by Dr. Muneer Fareed [Garnet Publishing Limited, 8 Southern
Court, south Street Reading RG1 4QS, UK; The Center for Muslim Contribution to
Civilization, first paper edition, 2000], pp. 93-94)
 
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IBN QAYYIM
Next, the Prophet… married Um Abdallah, Aishah, as-Siddiqah (the truthful one),
daughter of as-Siddiq (the truthful one) Abu Bakr ibn Abi Qu’hafah, whom Allah
has exonerated from above the seven heavens. ‘Aishah bint Abu Bakr was the
beloved wife of the Prophet… The angel showed Aishah… to the Prophet… while
she was wrapped in a piece of silk cloth, before he married her, and said to him.
"This is your wife." The Prophet… married Aishah… during the lunar month of
Shawwal, when she was six, and consummated the marriage in the first year after
the Hijrah, in the month of Shawwal, when she was nine. The Prophet… did not
marry any virgin, except Aishah… and the revelation never came to him while he
was under the blanket with any of his wives, except Aishah. (Ibn Qayyim Al-
Juaziyyah, Zad-ul Ma’ad fi Hadyi Khairi-l ‘Ibad (Provisions for the Hereafter, From
the Guidance of Allah’s Best Worshipper), translated by Jalal Abualrub, edited by
Alaa Mencke & Shaheed M. Ali [Madinah Publishers & Distributors, Orlando, Fl:
First edition, December 2000], Volume I, pp. 157-158)

MARTIN LINGS
During the same year that followed Khadijah’s death, the Prophet dreamed that he
saw a man who was carrying someone wrapped in a piece of silk. The man said to
him: "This is thy wife, so uncover her." The Prophet lifted the silk and there was
‘A’ishah. But ‘A’ishah was only six years old, and he had passed his fiftieth year.
Moreover Abu Bakr had promised her to Mut‘im for his son Jubayr. The Prophet
simply said to himself: "If this be from God, He will bring it to pass." …

Meantime Abu Bakr approached Mut‘im, who was persuaded without difficulty to
forgo the marriage of ‘A’ishah to his son; and, some months after the marriage of
Sawdah, ‘A’ishah also became the Prophet’s wife, through a marriage contracted

by him and her father, at which she herself was not present. She said afterwards,
that she had her first inkling of her new status when one day she was playing with
her friends outside, not far from their house, and her mother came and too her by
the hand and led her indoors, telling her that henceforth she must not go out to
play, and that her friends must come to her instead. ‘A’ishah dimly guessed the
reason, though her mother did not immediately tell her that she was married; and
apart from having to play in their courtyard instead of in the roads, her life
continued as before. (Lings, Muhammad: His Life Based on the Earliest Sources
[Inner Traditions, International, Ltd.; Rochester Vermont, 1983], pp. 105-106)

The Prophet and his daughters now went to live with Sawda in her new house;
and after a month or two it was decided that ‘A’ishah’s wedding should take place.
She was then only nine years old, a child of remarkable beauty, as might have
been expected from her parentage…

Small preparations were made for the wedding- not enough, at any rate for
‘A’ishah to have had a sense of a great and solemn occasion, and shortly before
they were due to leave the house she had slipped out into the courtyard to play
with her passing friend. In her own words: "I was playing on a see-saw and my
long streaming hair was disheveled. They came and took me from my play and
made me ready."

Abu Bakr had bought some fine red-striped cloth from Bahrain and it had been
made into a wedding-dress for her. In this they now clothed her. Then her mother
took her to the newly built house where some women of the Helpers were waiting
for her outside the door. They greeted her with the words "For good and for
happiness- may all be well!" and led her into the presence of the Prophet. He
stood their smiling and combed her hair and decked her with ornaments. Unlike
his other marriages, at this there was no wedding feast… then they all went their
ways, and the bridegroom and the bride were left together.

For the last three years scarcely a day had passed by without one or more of
‘A’ishah’s friends coming to play with her in the courtyard adjoining her father’s
house. Her removal to the Prophet’s house changed nothing in this respect.
Friends now came every day to visit her in her own apartment – new friends made
since her arrival in Medina and also some of the old ones whose parents, like
hers, had emigrated. "I would be playing with my dolls," she said, "with the girls
who were my friends, and the Prophet would come in and they would steal out of
the house and he would go out after them and bring them back, for he was
pleased for my sake to have them there." Sometimes he would say "Stay where ye
are" before they had time to move. He would also join in their games sometimes,
FOR HE LOVED CHILDREN [Sam- meaning Aisha was only a child like them] and
had often played with his own daughters. The dolls of puppets had many different
roles. "One day," said ‘A’ishah, "the Prophet came in when I was playing with the

dolls and he said: ‘O ‘A’ishah, whatever game is this?’ I said: ‘It is Solomon’s
horses,’ and he laughed." But sometimes as he came in he would simply screen
himself with his cloak so as not to disturb them. (Ibid., pp. 132-134)

SAIF-UR-RAHMAN AL-MUBARAKPURI
3. 'Aishah bint Abu Bakr: He married her in the eleventh year of Prophethood, a
year after his marriage to Sawdah, and two years and five months before Al-Hijra.
She was six years old when he married her. However, he did not consummate the
marriage with her till Shawwal seven months after Al-Hijra, and that was in
Madinah. She was nine then. She was the only virgin he married, and the most
beloved creature to him. As a woman she was the most learnèd woman in
jurisprudence. (Ar-Raheeq Al-Makhtum (THE SEALED NECTAR) Biography of the
Noble Prophet, [Maktaba Dar-us-Salam Publishers & Distributors, First Edition
1995], "The Prophetic Household", p. 485; online source; underline emphasis
ours)

And here is a religious fatwah that mentions Muhammad’s physical relations with
Aisha:

Praise be to Allah and peace be upon the one after whom there is no [further]
prophet.
After the permanent committee for the scientific research and fatwahs (religious
decrees) reviewed the question presented to the grand Mufti Abu Abdullah
Muhammad Al-Shemary, the question forwarded to the committee by the grand
scholar of the committee with reference number 1809 issued on 3/8/1421 (Islamic
calendar). The inquirer asked the following:

It has become wide spread these days, and especially during weddings, the habit
of mufa’khathat of the children (mufa’khathat literally translated means "placing
between the thighs" which means placing the male member between the thighs of
a child). What is the opinion of scholars knowing full well that the prophet, the
peace and prayer of Allah be upon him, also practiced the "thighing" of Aisha - the
mother of believers - may Allah be please with her.

After the committee studied the issue, they gave the following reply:
It has not been the practice of the Muslims throughout the centuries to resort to
this unlawful practice that has come to our countries from pornographic movies
that the kufar (infidels) and enemies of Islam send. As for the prophet, peace and
prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age
and he could not have intercourse with her due to her small age. That is why [the
prophet] peace and prayer of Allah be upon him placed HIS [MALE] MEMBER
BETWEEN HER THIGHS AND MASSAGED IT SOFTLY, as the apostle of Allah had
control of his [male] member not like other believers.. (Source: http://www.sout-al-
haqe.com/pal/musical/mofakhaza.ram)
 
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Regarding the age of Joseph -

On this point The Catholic Encyclopaedia itself states “ unreliable though they are, the lengthy stories concerning St.
Joseph's marriage contained in the apocryphal writings.” Hence your source is not reliable.

According to Jewish law and customs of the day, Mary and Joseph probably would have both been young
when they married. “Girls were usually engaged sometime between the ages of 12 and 15, and would be married
sometime thereafter, at 15 or 16, and boys would have been 19 or 20
 
as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age. Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates;
This is the "Old Joseph Foolishness" that some Roman Catholics spread as a "Work around" for their phony "Perpetual Virgin" garbage. I.e.: Jesus' "Brothers" and "Sisters" are JOSEPH'S Kids from a former marriage, Joseph "never actually MARRIED Mary", but was only her "Protector", until He died.

This is easily demonstrated to be FALSE, since Jesus READ IN THE TEMPLE as His custom was (Luke 4:16).

JOSEPH would be the one to read in the temple as head of the family, and in Joseph's absence, the honor would pass to the eldest SON, from his previous Marriage. But we see Jesus reading, indicating the HE was the eldest Son, and that there WERE NO SONS from an imaginary "first marriage".

The more POPULAR Roman Catholic "Work around fantasy" these days, of course, is that the "Brothers and Sisters" weren't Mary's kids AT ALL, but just "cousins".

THE LAST PLACE you'd ever want to go to get GENUINE Information (other than the White house press secretary) would be the "Catholic Encyclopedia", which is full of Roman Catholic Fantasy's..
 
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The Prophet engaged me when I was a girl of six (years). We went -bla, bla, bla etc.
Totally UNIMPORTANT. There's ONLY ONE GENUINE and FATAL PROBLEM with ISLAM.

Jesus is denigrated to the office of a "Prophet". ISLAM'S PHONY THEOLOGY teaches that Jesus NEVER DIED ON THE CROSS, consequently ISLAM doesn't have a "Savior" who made a perfect SIN OFFERING that cleanses humans from SIN. There NO NEW COVENENT, all ISLAM KNOWS is "salvation by works" - which is spiritually inneffective.

Who Mohammed the FALSE PROPHET married, or didn't marry, or had sex with at what age doesn't matter SPIT.
 
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Totally UNIMPORTANT. There's ONLY ONE GENUINE and FATAL PROBLEM with ISLAM.

Jesus is denigrated to the office of a "Prophet". ISLAM'S PHONY THEOLOGY teaches that Jesus NEVER DIED ON THE CROSS, consequently ISLAM doesn't have a "Savior" who made a perfect SIN OFFERING that cleanses humans from SIN. There NO NEW COVENENT, all ISLAM KNOWS is "salvation by works" - which is spiritually inneffective.

Who Mohammed the FALSE PROPHET married, or didn't marry, or had sex with at what age doesn't matter SPIT.
Good point !
 
Once again, this is your ignorance

There are suspicions and false fabrications from the ignorant enemies of Islam about the Prophet Muhammad and other prophets, the Internet is full of them to distort the image of Islam and the Prophet Muhammad



I always say that the true life of the Prophet should be studied from reliable sources in specialized Islamic centers

This subject is the favorite of Islamophobes who find here an opportunity to attack the Prophet (sws)

There are some variations in the exact age of lady 'Aisha among historians.

We know that at the time, there was no commune to register the child in a national register or certificate issued by the hospital mentioning the exact moment of birth, and therefore only parents could we Given the age of the child (and again!), . We do not have hadiths reported by Aicha's parents (Abu-Barker and Um-Rumane) about Aisha's age at the time of her marriage. Similarly, the people of that time, they could only give us an approximation. There is obviously a doubt about it. Today, some of our grandparents do not even know their exact age,

We have no proof of a national register of the Arabian Peninsula of the 7th century AD! We only have suggestions, estimates and approximations.



Aisha was 18 years old at the time of the Hegira (ie at the time of the Prophet's immigration) and she became his wife at the age of 19-20, this is the minimum age what she can have!


Historio-biographies of the life of the Prophet of Islam (sws) are very flawed and erroneous. All these authors have not taken care to convey certain facts about the life of the Prophet (sws) which are nevertheless important for a Muslim. Some have been called a “liar” which is serious. the Islamophobes who unhealthily use these books of Prophetic biography by using false stories to discredit the Prophet (sws).




Indeed, should we take them for granted and say that historico-biographical books are true because they were written by Muslims? No, every book apart from the Quran must be studied




little Christian women married and had intercourse very early for centuries, intercourse that would be punishable by law today. In France, it was not until the Revolution and the break with Christianity that the age limit rose to 13 years.

Now if we follow the reasoning of some Islamophobic Christian missionaries, we should consider that all Christians were pedophiles, and that Jesus and Paul were accomplices in pedophilia since they did not condemn these practices that existed in their day.


Mary married Joseph when she was twelve years old, meaning that she was young, and Joseph her husband was over ninety!!
Most Christian historians agree that Mary the mother of Jesus was between 12 years old when she married Joseph.
This was very common during that historical time period.

- Roman women married and had sex at the age of 12 and under, before having their period, with husbands who could be their grandfathers.

- Since no New Testament writings condemn this practice, not even Paul who gave recommendations on marriage and married life, Christians have continued to follow these customs.

- The Council of Trent convened by Pope Paul III in 1542 confirms the age of marriage at 12 for girls




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2-


Christ and Muhammad, the prophets of God, will not bear the sins of people
Only God the Father will judge our deeds on the Day of Resurrection
Jesus, peace be upon him, was not killed, nor was he crucified, and he will not bear the sins of people

The most common belief among Christians is the belief that Jesus died for our sins, but the question is:
Who said that Jesus died for our sins?

Actually when we look at the verses Christians use to prove this belief, we find that 95% of these verses are from Paul’s epistles, and the verses used to prove this belief from the Gospels are very few, which puts a question mark on its source and whether Jesus really told that he would die on the cross for our sins.


we as Muslims don’t need to believe that God needs to be a man or to be crucified for our sins, because God is mightier than that, we actually believe that this is a blasphemy and an insult against God. For sin to be forgiven by God, mans should repent faithfully to God, and acknowledge his sins, and God is the All Forgiver and All Merciful who will forgive him if He really knew he is really intending to repent and stop the sin:

110. And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful. ( Holy Quran 4:110)
Doesn’t God forgive sins without Jesus dying?

No need for all that so that God forgives my sins, and this is what is also said by the Old Testament:

Eze 18:21″But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die.

Eze 18:22None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live.
Did Jesus know that he came to die for our sins?


God only punishes the guilty in Islam and does not harm the innocent
Muslims do not believe in blood sacrifice and they do not believe that a holy man like Jesus should die such a cruel and humiliating death. He bears the sins of mankind while he is innocent

It is better for God to forgive without bloodshed, because He is able to do so, as in Islam, God forgives without killing an innocent person and shedding blood.
God only punishes those who commit a sin, and does not punish the oppressed



And in Matthew 16-27: and then he will reward each person according to what they have done.
. Christ Himself decides that each person will be rewarded according to his deeds. This contradicts inherited sin and salvation by crucifixion, because the text indicates that salvation is through work and not by crucifixion


Judaism and Christianity have been distorted

And violating the teachings of the Prophet Moses and the Prophet Jesus, peace be upon them

We find the Bible contains the words of God and the words of men

But the Quran cannot be manipulated or changed by people

The Qur’an is the word of God, which He promised to protect from distortion


God revealed the Qur'an to the Prophet Muhammad to correct the previous books

God forbids usury, adultery, alcohol, gambling, pork, incest,

However, we find in the Bible that these calamities are not prohibited in some parts of it

And Christians do it openly and attribute it to Christ and they are not ashamed



Christians are deceived by the devil


Because their book contains these taboos

But the Qur'an forbids that



We now know who the liars are

مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد​








حمزة تزورتزيس يدافع عن النبي في ركن المتحدثين | Speakers Corner | Hyde Park



زائر محترم يسأل منصور: هل ادعى محمداً النبوة لأجل الشهرة والسلطة؟



 
Once again, this is your ignorance

There are suspicions and false fabrications from the ignorant enemies of Islam about the Prophet Muhammad and other prophets, the Internet is full of them to distort the image of Islam and the Prophet Muhammad



I always say that the true life of the Prophet should be studied from reliable sources in specialized Islamic centers

This subject is the favorite of Islamophobes who find here an opportunity to attack the Prophet (sws)

There are some variations in the exact age of lady 'Aisha among historians.

We know that at the time, there was no commune to register the child in a national register or certificate issued by the hospital mentioning the exact moment of birth, and therefore only parents could we Given the age of the child (and again!), . We do not have hadiths reported by Aicha's parents (Abu-Barker and Um-Rumane) about Aisha's age at the time of her marriage. Similarly, the people of that time, they could only give us an approximation. There is obviously a doubt about it. Today, some of our grandparents do not even know their exact age,

We have no proof of a national register of the Arabian Peninsula of the 7th century AD! We only have suggestions, estimates and approximations.



Aisha was 18 years old at the time of the Hegira (ie at the time of the Prophet's immigration) and she became his wife at the age of 19-20, this is the minimum age what she can have!


Historio-biographies of the life of the Prophet of Islam (sws) are very flawed and erroneous. All these authors have not taken care to convey certain facts about the life of the Prophet (sws) which are nevertheless important for a Muslim. Some have been called a “liar” which is serious. the Islamophobes who unhealthily use these books of Prophetic biography by using false stories to discredit the Prophet (sws).




Indeed, should we take them for granted and say that historico-biographical books are true because they were written by Muslims? No, every book apart from the Quran must be studied




little Christian women married and had intercourse very early for centuries, intercourse that would be punishable by law today. In France, it was not until the Revolution and the break with Christianity that the age limit rose to 13 years.

Now if we follow the reasoning of some Islamophobic Christian missionaries, we should consider that all Christians were pedophiles, and that Jesus and Paul were accomplices in pedophilia since they did not condemn these practices that existed in their day.


Mary married Joseph when she was twelve years old, meaning that she was young, and Joseph her husband was over ninety!!
Most Christian historians agree that Mary the mother of Jesus was between 12 years old when she married Joseph.
This was very common during that historical time period.

- Roman women married and had sex at the age of 12 and under, before having their period, with husbands who could be their grandfathers.

- Since no New Testament writings condemn this practice, not even Paul who gave recommendations on marriage and married life, Christians have continued to follow these customs.

- The Council of Trent convened by Pope Paul III in 1542 confirms the age of marriage at 12 for girls




\\\\\\\\\\\\\\\\\\\\\\\\




2-


Christ and Muhammad, the prophets of God, will not bear the sins of people
Only God the Father will judge our deeds on the Day of Resurrection
Jesus, peace be upon him, was not killed, nor was he crucified, and he will not bear the sins of people

The most common belief among Christians is the belief that Jesus died for our sins, but the question is:
Who said that Jesus died for our sins?

Actually when we look at the verses Christians use to prove this belief, we find that 95% of these verses are from Paul’s epistles, and the verses used to prove this belief from the Gospels are very few, which puts a question mark on its source and whether Jesus really told that he would die on the cross for our sins.


we as Muslims don’t need to believe that God needs to be a man or to be crucified for our sins, because God is mightier than that, we actually believe that this is a blasphemy and an insult against God. For sin to be forgiven by God, mans should repent faithfully to God, and acknowledge his sins, and God is the All Forgiver and All Merciful who will forgive him if He really knew he is really intending to repent and stop the sin:

110. And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful. ( Holy Quran 4:110)
Doesn’t God forgive sins without Jesus dying?

No need for all that so that God forgives my sins, and this is what is also said by the Old Testament:

Eze 18:21″But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die.

Eze 18:22None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live.
Did Jesus know that he came to die for our sins?


God only punishes the guilty in Islam and does not harm the innocent
Muslims do not believe in blood sacrifice and they do not believe that a holy man like Jesus should die such a cruel and humiliating death. He bears the sins of mankind while he is innocent

It is better for God to forgive without bloodshed, because He is able to do so, as in Islam, God forgives without killing an innocent person and shedding blood.
God only punishes those who commit a sin, and does not punish the oppressed



And in Matthew 16-27: and then he will reward each person according to what they have done.
. Christ Himself decides that each person will be rewarded according to his deeds. This contradicts inherited sin and salvation by crucifixion, because the text indicates that salvation is through work and not by crucifixion


Judaism and Christianity have been distorted

And violating the teachings of the Prophet Moses and the Prophet Jesus, peace be upon them

We find the Bible contains the words of God and the words of men

But the Quran cannot be manipulated or changed by people

The Qur’an is the word of God, which He promised to protect from distortion


God revealed the Qur'an to the Prophet Muhammad to correct the previous books

God forbids usury, adultery, alcohol, gambling, pork, incest,

However, we find in the Bible that these calamities are not prohibited in some parts of it

And Christians do it openly and attribute it to Christ and they are not ashamed



Christians are deceived by the devil


Because their book contains these taboos

But the Qur'an forbids that



We now know who the liars are

مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد​








حمزة تزورتزيس يدافع عن النبي في ركن المتحدثين | Speakers Corner | Hyde Park



زائر محترم يسأل منصور: هل ادعى محمداً النبوة لأجل الشهرة والسلطة؟



Do you doubt your own Quran and Sahih hadith ?! Muslims claim Sahih hadith to be reliable !

And also read your Quran ? Read Surah 65.4.

By the words of Allah, "that also applies to those WHO HAVE NOT YET MENSTRUATED" (65:4) and He made the 'idda of a girl before puberty three months. Surah 65.4


Now read your Sahih hadith -

It is related from 'A'isha that the Prophet married her when she was six years old and consummated it when she was nine, and she was his wife for nine years. (The Sahih Collection of Al-Bukhari, Chapter 70. Book of Marriage.

Now read Saih Al-Bukhari again. Read Sahih al-Bukhari, Volume 7, Book 62, Number 63.

Narrated Sahl bin Sad:
 While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, “Marry her to me O Allah’s Apostle!” The Prophet asked (him), “Have you got anything?” He said, “I have got nothing.” The Prophet said, “Not even an iron ring?” He said, “Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half.” The Prophet; said, “No. Do you know some of the Quran (by heart)?” He said, “Yes.” The Prophet said, “Go, I have agreed to marry her to you with what you know of the Qur’an (as her Mahr).” ‘And for those who have no courses (i.e. they are still immature). AND THE ‘IDDAT FOR THE GIRL BEFORE PUBERTY IS THREE MONTHS (in the above Verse). (Sahih al-Bukhari, Volume 7, Book 62, Number 63)


Aisha was 9. Not 12 and she had not started to menstruate. She had not reached puberty. She was not yet a woman! She was a young girl.

Read your Quran and Sahih hadith for yourself. Your Quran and Sahih hadith prove that Aisha hadn’t attained puberty when Muhammad had sex with her:

Yes. It is indeed true that some girls attain puberty at a younger age, yet this was not the case with Aisha. And just because a girl has attained puberty faster doesn’t mean that she is physically ready to sleep with a man, especially one who was 54 years old! Most cultures fixed puberty as the marriageable age, with many agreeing that this age began when a girl became a little older than twelve. Thus, judging Muhammad by the surrounding cultural standards his marriage with a nine year old was sexual intercourse with a minor, a girl not yet ready for marriage. Disgusting and ethically immoral !

Mary was at least 12. Not 9 !years old. 12 years is when a lot of girls become women. Not 9 years !
 
The New Testament doesn’t condemn a lot of things but leave it up to common human morality, conscience and prior traditions. Regarding Paul who gave recommendations on marriage you show your ignorance. Paul did not consider and discuss all matters. Besides you display flawed logic through the fallacy of omission.

We also know that Christians certainly looked down upon marriages with immature girls: It is not only fornication, but also the giving in marriage prematurely, that is called fornication; when, so to speak, one not of ripe age is given to a husband, either of her own accord or by her parents. (Clement of Alexandria, IX.-Fragment of the Treatise on Marriage, Early Church Fathers - Ante-Nicene Fathers, Volume II; source;

Regarding the Bible and Jesus dying for sins. You obviously don’t know the Bible. 95 % of verses are from Paul ? WRONG ! have you never read Peter, Luke, Mark, James, John or Mathew. I know the Bible better than you.

and I don’t care what Muslims believe. Your salat - Fajr, Zuhr, Asr, Maghrib, and Isha are dead and meaningless. You recite like parrots. Useless rituals with no life. Walking around a rock 7 times ! Stupid!

And why do you quote Quran 4.110. I’m not even interested in your Quran.

You ask Doesn’t God forgive sins without Jesus dying? Do you not know the Jewish Taurah or the Christian Injel? Read them for your self. All the old pagan and Jewish blood sacrifices (Leviticus) were just a picture or image of the real thing that was to come through the promised Christ Jesus The Messiah.

God offered payment of ransom to Satan through coming in human form and shedding his own blood to pay the ransom. (Acts 26.18)

His blood was payment to Satans legitimate right but also the redemption and remission of sin. (Leviticus 17.11)

However there was more to atonement than just payment for sin. It’s also about being made whole. (Malachi 2:15).

What Christ Jesus The Messiah did is allow a blood to blood relationship between God and us. This blood to blood or flesh to flesh relationship permeates to the level of our DNA. That’s why Jesus did healing miracles, so as to demonstrate this resurrecting power.

And because of this we have the assurance of resurrection at death but also wholeness and power in this life. (John 10.10)

God is now not separated from humanity but has become part of us and we can become part of him.

We are not just redeemed in the spirit but also in an earthy, organic manner as well. Atonement and redemption is of the spirit but also of the flesh, our bodies, mind, sexuality etc.

Why cant God just forgive without the blood sacrifice ???? Any other way would be second rate.

Blood is the life force. The First sacrifice was the animal that covered Adams sin but this only short term not permanent .ie. all OT sacrifices needed to be repeated (all creation including that animal was his) . All pagan and OT animal sacrifices were just a picture of the real thing to come.

The blood was payment to Satans legitimate right Acts 26.18 BUT ALSO the redemption and remission of sin. Leviticus 17.11. Lev 17:11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. Also read Colosians, Romans 3.24 and John 2.2

You say God only punishes the guilty in Islam and does not harm the innocent. However no Muslim is innocent. You are not innocent Akay. And all your trying to be good will never be enough !

What do you know about Mathew 16,27? Nothing! You are simply quoting Mathew 16,27 out of context. Read the whole book of Matthew.

And How can you say Christianity has been distorted ? Your ‘Holy’ Quran says the Christian Injel is truth ! Look at – Surah 5:46. S. 57:27, Surah 10. 94, S. 3:3

And in their footsteps, We sent 'Iesa (Jesus), son of Maryam (Mary) confirming the Taurat (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqun S. 5:46. S. 57:27

The Quran in 10. 94 states If you have any doubts in the Quran which I give you go and read the Bible or ask those who read the Bible

It is He Who has sent down the Book (the Qur'an) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurat (Torah) and the Injeel (Gospel). S. 3:3

You say the Quran cannot be manipulated or changed by people. You are wrong. The Quran was changed by Uthman!.

Regarding God forbiding usury, adultery, alcohol, gambling, pork, incest but in the Bible that these calamities are not prohibited in some parts of it you are either wrong or show you show an ignorance or misunderstanding of the Bible message. I can explore this more if you wish ?

Mohamad was a false prophet and deceived by the devil. Muslims claim that Mohamad was God’s last prophet And the model of perfect morals: But he was just a dirty old 54 year old man who sexually exploited a little girl still playing with dolls. Disgusting !
 
1--If the Prophet Muhammad, peace be upon him, was, as you say, a lustful man
Why should I wait until Aisha reaches puberty and beyond puberty to marry her?

He could have married her immediately after her engagement

Why did you not Talk About Joseph's Marriage to Mary!


2-
There are many hadiths of the Messenger of God that are incorrect in terms of the age of people
As historians mentioned
I advise you to study Islam from specialized Islamic centers that have original sources in Arabic and not from hostile websites


. Jesus prayed in prostration (Matthew 26:39), like the other prophets (see Nehemiah 8:6 with regard to Ezra and the people, Joshua 5:14 for Joshua, Genesis 17:3 and 24:52 for Abraham, Exodus 34:8 and Numbers 20:6 for Moses and Aaron). Who prays like that, Christians or Muslims?


Jesus made pilgrimage for the purpose of worship, as all Orthodox Jews aspire to do. The Muslim pilgrimage to Mecca is well known, and is alluded to in the Bible (see The First and Final Commandment).







3-


The Qur’an refers to the sacred books in the time of the prophets were authentic

But now these books are distorted and the Qur’an corrects their distortion

There are a few authentic verses from the Bible that do not contradict the sayings of the ancient prophets, and the words of the Prophet Jesus, and the words of the Prophet Muhammad, peace be upon them.
And we care about it


Why such variance in viewpoints? To begin with, different theological camps disagree on which books should be included in the Bible. One camp’s apocrypha is another’s scripture. Secondly, even among those books that have been canonized, the many variant source texts lack uniformity. This lack of uniformity is so ubiquitous that The Interpreter’s Dictionary of the Bible states, “It is safe to say that there is not one sentence in the NT in which the MS [manuscript] tradition is wholly uniform.”[2]

Not one sentence? We can’t trust a single sentence of the Bible? Hard to believe.
Maybe

The fact is that there are over 5700 Greek manuscripts of all or part of the New Testament.[3] Furthermore, “no two of these manuscripts are exactly alike in all their particulars…. And some of these differences are significant.”[4] Factor in roughly ten thousand manuscripts of the Latin Vulgate, add the many other ancient variants (i.e., Syriac, Coptic, Armenian, Georgian, Ethiopic, Nubian, Gothic, Slavonic), and what do we have?
A lot of manuscripts

A lot of manuscripts that fail to correspond in places and not infrequently contradict one another. Scholars estimate the number of manuscript variants in the hundreds of thousands, some estimating as high as 400,000.[5] In Bart D. Ehrman’s now famous words, “Possibly it is easiest to put the matter in comparative terms: there are more differences in our manuscripts than there are words in the New Testament.”[6]
How did this happen?

Poor record keeping. Dishonesty. Incompetence. Doctrinal prejudice. Take your pick.

None of the original manuscripts have survived from the early Christian period.[7]/[8] The most ancient complete manuscripts (Vatican MS. No. 1209 and the Sinaitic Syriac Codex) date from the fourth century, three hundred years after Jesus’ ministry. But the originals? Lost. And the copies of the originals? Also lost. Our most ancient manuscripts, in other words, are copies of the copies of the copies of nobody-knows-just-how-many copies of the originals.
No wonder they differ

How the Bible was corrupted by Dr. Bart Ehrman YouTube

‫كيف تم تحريف الانجيل الدكتور بارت ايرمان‎ YouTube



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4-

The Quran was compiled for the following reasons. Shortly after the Prophet's death, about seven hundred Muslims who had memorized the Qur'an were martyred in the battle against Musailimah the Liar. Umar ibn al-Khattab suggested to Caliph Abu Bakr to collect the various personal copies (written on bones, leaves, scrolls, etc.) to ensure that nothing was added to or taken from the Quran. Abu Bakr appointed Zayd ibn Thabit to head a committee to accomplish this task, and this compiled the official copy. This copy was verified by the memorizers of the Quran. Ali had not disputed the authenticity of the official copy, nor had he tried to change it during the five years of his reign. Recently, copies of Quran dating back 1400 years have been found in Central Asia. When compared to the Copies of the Quran we have today, they turned out to be exactly the same.







Historical analysis of the Quran: here



The righteous people testified to the extreme precision of the compilation of the Quran and the truthfulness and rigor of its transmission. his compilation.The various parts were assembled in an extremely simple manner and without affectation.There is not in this compilation the imprint of a hand which would have brought a talent or an order.It testifies to the faith of the compiler and his devotion to what he compiles because he dared not do more than take these sacred verses and put them one after the other." As-Siddîq Abû Bakr by Mohammad Husayn Haykal, p. 332.



“The moral prescriptions of the Koran are excellent. Charity, benevolence, hospitality, moderation in desires, fidelity to the word given, love of neighbor, respect for parents, protection of widows and orphans, .» Gustave Le Bon (1884) - The civilization of the Arabs.





to everyone

watch with me here


very important



لماذا أحرق عثمان المصاحف؟ | منصور في حوار مع مسيحي متعجرف



أحاديثكم دُونت بعد مئتي سنة | منصور في حوار مع مسيحي متعجرف


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5-



What famous non-Muslims said about Islam and Prophet Muhammad PBUH
Napoleon Bonaparte


I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of Quran which alone are true and which alone can lead men to happiness.

Sir George Bernard Shaw
I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion he must be called the Saviour of Humanity.


I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.

H.G. Wells
The Islamic teachings have left great traditions for equitable and gentle dealings and behaviour, and inspire people with nobility and tolerance. These are human teachings of the highest order and at the same time practicable. These teachings brought into existence a society in which hard-heartedness and collective oppression and injustice were the least as compared with all other societies preceding it… Islam is replete with gentleness, courtesy, and fraternity.

Phillip Hitti
During all the first part of the Middle Ages, no other people made as important a contribution to human progress as did the Arabs, if we take this term to mean all those whose mother-tongue was Arabic, and not merely those living in the Arabian peninsula. For centuries, Arabic was the language of learning, culture and intellectual progress for the whole of the civilized world with the exception of the Far East. From the 9th to the 12th century there were more philosophical, medical, historical, religious, astronomical and geographical works written in Arabic than in any other human tongue.

R. Bosworth Smith
He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life.

Sarojini Naidu
It was the first religion that preached and practised democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’

Dr. William Draper
Four years after the death of Justinian, A.D. 569, was born in Mecca, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race… To be the religious head of many empires, to guide the daily life of one-third of the human race, may perhaps justify the title of a Messenger of God.

Thomas Carlyle
The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only.
A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so.




How do we know who is a true Prophet? by Nouman Ali Khan



What non muslims said about the Prophet of islam - YouTube











6-






Some people claim that Jesus came to die for the sins of the world. But consider the following statement of Jesus: This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. I have glorified you on earth by finishing the work you gave me to do.[John 17:3-4].



Also Jesus said “salvation is of the Jews” [John 4:22]. So according to this we don’t need to believe in the Trinity or that Jesus died for our sins to attain salvation since the Jews don’t have these beliefs.





The problem with Christians is that they follow the words of the unknown scribes and Paul, who destroyed the original doctrine of Christ, and do not follow the true teachings of Christ.
And they believe superstition,








God is the father only
Jesus is the Prophet of God
The Holy Spirit is an angel who transmits the revelation from the Father to the Prophets


22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’



To whom does Jesus say this phrase to the Jews or to the Muslims?? Or for the Christians who say that We expel demons in the name of God?


Of course,
the Christians who say that we cast out demons in the name of God


they are neither Muslims nor Jews, because they do not consider Christ a God or son of god

أحمد ديدات عودة المسيح وأسبابها

Christ rejects Christians on the Day of Resurrection...! Hashem in conversation with a Christian woman - Speakers Corner - (Hyde Park - London)

المسيح يرفض النصارى يوم القيامة ...! هاشم في حوار مع سيدة مسيحية - ركن المتحدثين - (هايد بارك - لندن)


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7-


Adultery, usury, killing, and lack of hygiene in the Bible


Christian communities

Bathing is not obligatory in the following cases

The person is practicing intercourse

The urine falls on his leg and thigh,, without use water,

But uses a wipes

and
The prayer is correct,

they have no problem

Imagine the smell of their underwear



Jews are now away from cleanliness because of their illegal rituals

We know who is dirty now


see here


لماذا تستنجون بورق المرحاض وليس بالماء؟ - حوار منصور مع ملحدين
Why do you use toilet paper and not water? Mansour's dialogue with atheists
 
Mohamad was an old man of 54 years who married a little girl still playing with dolls !

I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Messenger (ﷺ) used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for `Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fath-ul-Bari page 143, Vol.13)

Sahih al-Bukhari 6130
 
1--If the Prophet Muhammad, peace be upon him, was, as you say, a lustful man
Why should I wait until Aisha reaches puberty and beyond puberty to marry her?

He could have married her immediately after her engagement

Why did you not Talk About Joseph's Marriage to Mary!


2-
There are many hadiths of the Messenger of God that are incorrect in terms of the age of people
As historians mentioned
I advise you to study Islam from specialized Islamic centers that have original sources in Arabic and not from hostile websites


. Jesus prayed in prostration (Matthew 26:39), like the other prophets (see Nehemiah 8:6 with regard to Ezra and the people, Joshua 5:14 for Joshua, Genesis 17:3 and 24:52 for Abraham, Exodus 34:8 and Numbers 20:6 for Moses and Aaron). Who prays like that, Christians or Muslims?


Jesus made pilgrimage for the purpose of worship, as all Orthodox Jews aspire to do. The Muslim pilgrimage to Mecca is well known, and is alluded to in the Bible (see The First and Final Commandment).







3-


The Qur’an refers to the sacred books in the time of the prophets were authentic

But now these books are distorted and the Qur’an corrects their distortion

There are a few authentic verses from the Bible that do not contradict the sayings of the ancient prophets, and the words of the Prophet Jesus, and the words of the Prophet Muhammad, peace be upon them.
And we care about it


Why such variance in viewpoints? To begin with, different theological camps disagree on which books should be included in the Bible. One camp’s apocrypha is another’s scripture. Secondly, even among those books that have been canonized, the many variant source texts lack uniformity. This lack of uniformity is so ubiquitous that The Interpreter’s Dictionary of the Bible states, “It is safe to say that there is not one sentence in the NT in which the MS [manuscript] tradition is wholly uniform.”[2]

Not one sentence? We can’t trust a single sentence of the Bible? Hard to believe.
Maybe

The fact is that there are over 5700 Greek manuscripts of all or part of the New Testament.[3] Furthermore, “no two of these manuscripts are exactly alike in all their particulars…. And some of these differences are significant.”[4] Factor in roughly ten thousand manuscripts of the Latin Vulgate, add the many other ancient variants (i.e., Syriac, Coptic, Armenian, Georgian, Ethiopic, Nubian, Gothic, Slavonic), and what do we have?
A lot of manuscripts

A lot of manuscripts that fail to correspond in places and not infrequently contradict one another. Scholars estimate the number of manuscript variants in the hundreds of thousands, some estimating as high as 400,000.[5] In Bart D. Ehrman’s now famous words, “Possibly it is easiest to put the matter in comparative terms: there are more differences in our manuscripts than there are words in the New Testament.”[6]
How did this happen?

Poor record keeping. Dishonesty. Incompetence. Doctrinal prejudice. Take your pick.

None of the original manuscripts have survived from the early Christian period.[7]/[8] The most ancient complete manuscripts (Vatican MS. No. 1209 and the Sinaitic Syriac Codex) date from the fourth century, three hundred years after Jesus’ ministry. But the originals? Lost. And the copies of the originals? Also lost. Our most ancient manuscripts, in other words, are copies of the copies of the copies of nobody-knows-just-how-many copies of the originals.
No wonder they differ

How the Bible was corrupted by Dr. Bart Ehrman YouTube

‫كيف تم تحريف الانجيل الدكتور بارت ايرمان‎ YouTube



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4-

The Quran was compiled for the following reasons. Shortly after the Prophet's death, about seven hundred Muslims who had memorized the Qur'an were martyred in the battle against Musailimah the Liar. Umar ibn al-Khattab suggested to Caliph Abu Bakr to collect the various personal copies (written on bones, leaves, scrolls, etc.) to ensure that nothing was added to or taken from the Quran. Abu Bakr appointed Zayd ibn Thabit to head a committee to accomplish this task, and this compiled the official copy. This copy was verified by the memorizers of the Quran. Ali had not disputed the authenticity of the official copy, nor had he tried to change it during the five years of his reign. Recently, copies of Quran dating back 1400 years have been found in Central Asia. When compared to the Copies of the Quran we have today, they turned out to be exactly the same.







Historical analysis of the Quran: here



The righteous people testified to the extreme precision of the compilation of the Quran and the truthfulness and rigor of its transmission. his compilation.The various parts were assembled in an extremely simple manner and without affectation.There is not in this compilation the imprint of a hand which would have brought a talent or an order.It testifies to the faith of the compiler and his devotion to what he compiles because he dared not do more than take these sacred verses and put them one after the other." As-Siddîq Abû Bakr by Mohammad Husayn Haykal, p. 332.



“The moral prescriptions of the Koran are excellent. Charity, benevolence, hospitality, moderation in desires, fidelity to the word given, love of neighbor, respect for parents, protection of widows and orphans, .» Gustave Le Bon (1884) - The civilization of the Arabs.





to everyone

watch with me here


very important



لماذا أحرق عثمان المصاحف؟ | منصور في حوار مع مسيحي متعجرف



أحاديثكم دُونت بعد مئتي سنة | منصور في حوار مع مسيحي متعجرف


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You ask if Mohamad was lustful why did not marry Aisha before puberty?

Probably because Aisha was a little girl still playing with dolls and Mohamad was an old man. He knew the people would mock him and be disgusted.


Regarding Josephs marriage to Mary as I mentioned in post #8. The sources are not reliable. The Catholic Encyclopaedia itself states “ unreliable though they are, the lengthy stories concerning St. Joseph's marriage contained in the apocryphal writings.” Your source is not reliable.
According to Jewish law and customs of the day, Mary and Joseph probably would have both been young when they married. “Girls were usually engaged sometime between the ages of 12 and 15, and would be married sometime thereafter, at 15 or 16, and boys would have been 19 or 20

I advise you to study your Sahih hadith for your self and not just follow what your Imams and Dawahists have to say.
 
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