Shared altar / pulpit

BJ Bear

Well-known member
Nobody said it is. Take your illiteracy and your false doctrines and your eisegesis to Hell with you.
You keep writing of false doctrine but you haven't demonstrated that this is so from the text of the passages cited or quoted nor can you do so.. That means you are calling God's word in the perfect immediate context in which it was given false doctrine.
 

Nic

Well-known member
Mike your passion isn't bad thing nor good. It won't alone send someone to hell, not me nor you. What condemns people to hell in a single word? Unbelief.
Is a right understanding baptism a trump card to negate or fortify faith in Christ and salvation? You make it sound like justification and salvation hinge on the doctrine of baptism. Yet if you're anything like so many who have so many rules about baptism, these same will likewise assert that this baptism actually does nothing with a notable exception in your particular view condemn or permit salvation. I think if a person is honest and steps back to look at your view of baptism critically, in the very least it has too much primacy and is more powerful faith or the gospel itself. More or less what was once offered by Luther when he commented said something to the effect, 'if faith depends on works then works were greater than faith.' I'm fairly certain that was from his long commentary on the book of Galatians.
Oh and I apologize of making light of your earlier comment about lying because I thought it was an over the top embellishment and not a literal expression. It seems I was wrong.
Have you ever sat down with a lutheran in person and had a theological discussion?
I think you'd both benefit.
Nic🙂
 

Mike McK

Well-known member
What condemns people to hell in a single word? Unbelief.
False doctrine also condemns someone to Hell. So, good luck with that.
Is a right understanding baptism a trump card to negate or fortify faith in Christ and salvation?
If you're depending on your baptism to save you, then you're not depending on Christ and, therefore, you follow a false gospel.
You make it sound like justification and salvation hinge on the doctrine of baptism.
You're the heretics who are insisting one is saved by baptism.
I think if a person is honest and steps back to look at your view of baptism critically, in the very least it has too much primacy and is more powerful faith or the gospel itself.
This is among the dumbest things I've read here. You're the ones insisting baptism saves, not me.
Have you ever sat down with a lutheran in person and had a theological discussion?
I think you'd both benefit.
After this thread, why in the world would I want to? I did the work to back up what I said and bring insight and you two crapped all over me. Bonnie just ignored it. Proverbs 26:4 says I shouldn't do that again.
 
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Nic

Well-known member
False doctrine also condemns someone to Hell. So, good luck with that.
So unbelief isn't sin? Or unbelief is part of faith? What are you saying? Surely unbelief condemns everyone. What is the work of God, belief no? Ergo unbelief is not the work of God. Seems pretty straightforward on that least common denominator, true? The difference concerning unbelief or un-faith, is faith in Christ; repentance and faith go hand in hand. The gift of faith is perfect yet our embrace and acting on the gift is fallen at every turn.
If you're depending on your baptism to save you, then you're not depending on Christ and, therefore, you follow a false gospel.
Who gave us baptism??? A person is baptized for what reasons? [You can use you bible for reference.] Baptism is being born again, it's how one enters the church.
You're the heretics who are insisting one is saved by baptism.
You see, although we are good humanitarians because we are lutheran (my cynicism based on how others with similar views to yours have criticized us) we still see you as the heretic. Imagine that? The difference is your view of baptism trumps faith in Christ or to put it another way, if a person believes everything just like you except baptism, in your world they go to hell. How weird is that? I see room for individuals to make cases for their interpretations, even error and still be saved. I do agree certain errors exclude one from being a Christian but baptism is not necessarily nor generally thought of as one of them, not even the way you present it.
We view baptism as the same gospel message that saves not a different one. One message comes by FedEx another by UPS type of thing.
This is among the dumbest things I've read here. You're the ones insisting baptism saves, not me.
You're the odd man out of longstanding historical understanding who says baptism condemns.
After this thread, why in the world would I want to? I did the work to back up what I said and bring insight and you two crapped all over me. Bonnie just ignored it. Proverbs 26:4 says I shouldn't do that again.
Christian charity is difficult at times, if not almost always), don't you hate that too? The reason for a real person to person exchange would be the advantages of a better form of communication than typing in a discussion forum. Surely you see advantages there as well?
 
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BJ Bear

Well-known member
"Scripture alone is lord and master over all other writings on earth." Martin Luther
After this thread, why in the world would I want to? I did the work to back up what I said and bring insight and you two crapped all over me. Bonnie just ignored it. Proverbs 26:4 says I shouldn't do that again.
You brought the wrong kind of evidence. We don't have a pope and we have no interest in some person's imagination and false assumptions regarding Scripture and history. (I passed over RWP because if a person reads his introductory remarks then he will find that Robertson was noting things of interest to him. That is not the same as presenting the what and why of a definitive interpretation of a passage.)

A couple of reasons why non-Evangelicals or non-Lutherans would benefit speaking with one:

They know that the church of the one Lord God has one faith, from Genesis through Revelation. This means that the central theme of Scripture is Christ.

An informal maxim in our churches is that a person can't know what Scripture means until he knows what Scripture says. This means the custom with some of trumping or denying what one passage says because of how he might understand another passage or idea is out.

False doctrine also condemns someone to Hell. So, good luck with that.
Understanding Scripture according to the God given perfect immediate context is never false doctrine.

If anyone believes that God has appointed him or some other person to be an editor of His word, or to improve upon His word, he is deceived and greatly errs.
If you're depending on your baptism to save you, then you're not depending on Christ and, therefore, you follow a false gospel.
That misunderstanding above of Scripture and what we are saying is based upon trying to divide baptism into Christ from Christ.
You're the heretics who are insisting one is saved by baptism.
Scripture says that baptism does now save you through the ressurrection of Christ so if we affirm that then we can't be the heretic in the discusssion. At least not to anyone who believes that God's word is authoritative.
This is among the dumbest things I've read here. You're the ones insisting baptism saves, not me.
Affirming what Scripture says in the context in which it was given is never dumb let alone the, "dumbest," thing a person has read on this board or elsewhere.
 

Bonnie

Super Member
OK. I've shown you what the Bible says. I've shown you what the original text says. I've shown you what the grammar says. I've given you corroborating verses.

If you believe you're saved by your works, then there's nothing more I can do for you.
No we don't believe we are saved by our works, but Baptism is the work of God, not of us. We perform the Sacrament but it is Jesus Christ Who effects the forgiveness of sins through the washing OF water, WITH THE WORD. Therefore, it is the work of God, not the work of man.
 

Nic

Well-known member
The Bible says it's a work we do.

Thus, refuting your previous statement.
Thus revealing what you don't understand or repeatedly hear.
Hi Mike, the preacher works in preparing and preaching, thus the gospel is a work therefore you go to hell for believing your saved by works. That's your very argument against baptism.

Nic
 

Nic

Well-known member
What love are you displaying when you repeatedly lie about me?
I understand your polemical jargon, but please try to hear our position so you can at least get it right when you thrown around your arrived conclusions. Thanks in advance.

Nic
 

Mike McK

Well-known member
Thus revealing what you don't understand or repeatedly hear.
Hi Mike, the preacher works in preparing and preaching, thus the gospel is a work therefore you go to hell for believing your saved by works. That's your very argument against baptism.

Nic
Not surprised the guy who think he's saved by getting wet doesn't understand the Gospel.

The Gospel is not something we do. It's not a verb. Nobody says, "It's a beautiful day today. I think I'll go outside and Gospel." The Gospel is a series of propositions that describe God's plan to save sinners, not something we do.
 

Nic

Well-known member
Not surprised the guy who think he's saved by getting wet doesn't understand the Gospel.

The Gospel is not something we do. It's not a verb. Nobody says, "It's a beautiful day today. I think I'll go outside and Gospel." The Gospel is a series of propositions that describe God's plan to save sinners, not something we do.
You should educate yourself, we teach what's constitutes a baptism. www.bookofconcord.org
No your argument is because a work is perform by man it must be of works. No one baptizes himself just like the hearer, he doesn't preach to himself.
Analogous.
 

Bonnie

Super Member
The Bible says it's a work we do.

Where?
Thus, refuting your previous statement.
Thus, you show you misunderstood me. What is achieved thru Holy Baptism is the forgiveness of sins. THAT is the work of God, not of man. Pouring water and saying the Baptismal words are not work. The forgiveness of sins IS, but THAT is the work of God. And it is God's work that saves us.
 

Bonnie

Super Member
Not surprised the guy who think he's saved by getting wet doesn't understand the Gospel.

Where did Nic say getting wet saves us? You do err writing that. It is the Word of GOD working THROUGH the water that saves, through Christ's resurrection.
The Gospel is not something we do. It's not a verb. Nobody says, "It's a beautiful day today. I think I'll go outside and Gospel." The Gospel is a series of propositions that describe God's plan to save sinners, not something we do.
This is true. But we Lutherans on here know plenty about the true Gospel message. :)
 

Mike McK

Well-known member
Let's start with Acts 2:38. Then, we can talk about Matthew 28:19.
Thus, you show you misunderstood me.
Again, that you cannot present your thoughts clearly is not my problem.
What is achieved thru Holy Baptism is the forgiveness of sins.
Which is not Biblical. The Bible is very clear that the forgiveness of sins happens when we are born again, not when we are baptized.
THAT is the work of God, not of man.
The forgiveness of sin is a work of God. Baptism is a work of man.
The forgiveness of sins IS, but THAT is the work of God. And it is God's work that saves us.
And, according to you, none of that happens unless man does the work of baptism.
 

Mike McK

Well-known member
Where did Nic say getting wet saves us?
Both of you have repeatedly said we're saved through baptism.
You do err writing that.
The Bible says women should be silent. Maybe you should give that a try.
It is the Word of GOD working THROUGH the water that saves, through Christ's resurrection.
Except that baptism is a response to salvation, not a means of salvation.
This is true. But we Lutherans on here know plenty about the true Gospel message. :)
Not going by your posts. You two appear to be as confused about the Gospel as the Catholics here.
 

Bonnie

Super Member
Both of you have repeatedly said we're saved through baptism.

But apparently in your mind, all you see in "Baptism" is water--where is the word of God? Baptism is for forgiveness of sins by water WITH THE WORD. Jesus knows we are creatures who like tangible things, so water is connected with the word of God ("I baptize you in the Name of the Father...." etc.). Water by itself can do nothing to forgive sins.
The Bible says women should be silent. Maybe you should give that a try.

The Bible says women should be silent IN CHURCH. And not have authority over men in church. The last time I checked, CARM is not a church and debate boards are not church services. :)
Except that baptism is a response to salvation, not a means of salvation.

It can be both. Baptism is a means of Grace, not a work we do. God's work is to effect the forgiveness of sins by water WITH the word of God.
Not going by your posts. You two appear to be as confused about the Gospel as the Catholics here.
It doesn't appear that you really know what we believe about the Gospel.

 

Mike McK

Well-known member
But apparently in your mind, all you see in "Baptism" is water--where is the word of God?
You're the one who posted the verses about water baptism, and even posted verses that aren't about baptism and claimed they are about baptism.
Baptism is for forgiveness of sins by water WITH THE WORD.
Not what the text says.
Jesus knows we are creatures who like tangible things, so water is connected with the word of God ("I baptize you in the Name of the Father...." etc.). Water by itself can do nothing to forgive sins.
Good. Then there's no reason to believe you're saved by being baptized.
The Bible says women should be silent IN CHURCH. And not have authority over men in church. The last time I checked, CARM is not a church and debate boards are not church services. :)
I didn't say it was a command. I just said it's probably a good idea.
It can be both. Baptism is a means of Grace, not a work we do.
The Bible doesn't say that.
God's work is to effect the forgiveness of sins by water WITH the word of God.
Not according to the Bible.
It doesn't appear that you really know what we believe about the Gospel.
So, if you're posts aren't an accurate representation of what you believe, why do you bother posting?
 
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Bonnie

Super Member
You're the one who posted the verses about water baptism, and even posted verses that aren't about baptism and claimed they are about baptism.

it is holy Baptism and though it uses water, it also uses the word of God. And Eph. 5 is most certainly about holy Baptism: "having cleansed her by WATER WITH THE WORD." That is Holy Baptism.
Not what the text says.

i wasn't quoting the text but summarizing what the Bible teaches.
Good. Then there's no reason to believe you're saved by being baptized.

Except Peter says that "baptism NOW saves you....through the resurrection of Jesus Christ." I will believe Peter over you.
I didn't say it was a command. I just said it's probably a good idea.

Why did you write it at all??? If not as a put-down? But I noticed that you didn't deal with my correction of what YOU wrote--Nowhere does the Bible say women should be silent everywhere--only in church. You neglected to qualify your statement. So, if you were inaccurate there, then your accuracy in the rest of your posts is called into question.

But is CARM a church and are the debate boards church services? Years ago, a JW tried to silence me on that board by also misquoting Paul. Didn't work then and won't now. Besides I am not talking but typing!
The Bible doesn't say that.

The forgiveness of sins is grace from God and in Holy Baptism is for the forgiveness of sins and so we can "put on Christ" and His righteousness.

Acts 2--"38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ FOR the forgiveness of your sins."

And from Acts 22:--"16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name."

And Romans 6:

Dead to Sin, Alive in Christ​

6 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.


Not according to the Bible.

Yes, it does, as I showed you.
So, if you're posts aren't an accurate representation of what you believe, why do you bother posting?
Who says my posts aren't an accurate representation of what I believe? I said that you don't really seem to know what we believe about the Gospel of Jesus Christ. That is different.
 
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BJ Bear

Well-known member
The Bible says it's a work we do.
Nonsense. Whether it it is 1 Peter 3:21-22, Acts 2:38-39, or Matthew 28:19 the one being baptized is passive. Baptism is something done to a passive object, the one being baptized. If something is a passive object in a sentence then it is not the acting nominative in the same sentence.

It may be helpful in understanding 1 Peter 3:21-22 if the following parallel or similar pairs of sentences are considered. The point is a demonstration through the second sentence, which has nothing to do with baptism, what is actually being said in both sentences according to their individual contexts.

Consider the following two sentences which both contain an acting nominative, a transitive verb, and a passive object.
1) Baptism does now save you.
2)The Bear does now enjoy the fish.

The acting nominatives are baptism and bear, respectively. The transitive verbs are save and enjoy, respectively. The passive objects are you and fish, respectively.

Now consider the following two sentences:
1) Baptism does now save you, through [by means of] the resurrection of Christ.
2)The bear does now enjoy the fish, through [by means of] the benevolence of the zoo keeper.

In both sentences the acting nominatives, the transitive verbs, and passive objects remain the same and their roles in their respective sentences remain the same. The added words tell us of the means by which baptism does now save you and by which the bear does now enjoy the fish.

Here are those same sentences expanded even further:
1) Baptism does now save you (not the removal of filth from the flesh, but the pledge or appeal of a good conscience towards God), through the resurrection of Christ.
2)The bear does now enjoy the fish (not the admiration of its beauty, but the consumption of its flesh), through the benevolence of the zoo keeper.

In both sentences the acting nominatives, the transitive verbs, and passive objects remain the same and their roles in their respective sentences remain the same. The added words tell us more specifically of what the acting nominative does to the passive object. The added words are not telling us about the passive object, that is, baptism is not doing this but that to the passive object and the bear is not doing this but that to the passive object.

If someone were to continue to expand the sentences along the lines of 1 Peter 3:21-22 the acting nominatives, the transitive verbs, and the passive objects woulld remain the same along with their roles in the sentences.

The objection that only posting the core of 1 Peter 3:21-22, "Baptism does now save you through the ressurection of Christ," alters the meaning of that passage in such a way that in its fully expanded form it no longer could or should mean that, "Baptism does not now save you through the resurrection of Christ," is false and without any scriptural or logical merit.
 
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