In his Comprehensive History of the Church (CHC), LDS historian and Seventy Brigham H. Roberts quotes Martin Harris, one of the three witnesses whose name is found in every edition of the Book of Mormon since its original edition. Harris said that Smith possessed a seer stone, described by Roberts as a “chocolate-colored, somewhat egg-shaped stone which the Prophet found while digging a well in company with his brother Hyrum.” Roberts goes on to state that it was by using this stone that “Joseph was able to translate the characters engraven on the plates” (CHC 1:129).
The founder of the LDS Church, Joseph Smith, claimed an angel named Moroni visited him in September of 1823. This heavenly messenger is reported to have told him about gold plates that contained a record of “former inhabitants of this continent, and the source from whence they sprang.” The plates were said to contain “the fulness of the everlasting Gospel” as it was “delivered by the Savior to the ancient inhabitants.” In order to translate the language contained on the plates (a language called “Reformed Egyptian”), two stones in silver bows, called the Urim and Thummim, were included with the plates (Joseph Smith History 1:34-35). According to Smith’s testimony, four more years went by before the angel allowed him to retrieve the gold plates.
Joseph Smith said that,
“each plate was six inches wide and eight inches long, and not quite so thick as common tin. They were filled with engravings, in Egyptian characters and bound together in a volume as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed” (History of the Church 4:537).
The question at hand, then, is whether or not Smith’s translation of the Book of Mormon plates is true. If Smith truly was a prophet with the ability to decipher plates of an unknown language which were said to contain the story of Jesus’ appearance in the Americas, then this man should be revered and his translation of this ancient work heralded as God’s word to mankind. On the other hand, if the translation has no basis in fact, but instead is based on fraud, then it should be exposed and the man’s teachings about God and faith should be debunked. This is the difference between the way Mormons and critics of the LDS Church view Mormonism’s first prophet. What is the evidence?
The method in which Joseph Smith “translated” the gold plates has been a source of interest to many people who have studied the origins of the LDS movement. While many paintings and pictures used in Mormon visitor’s centers and books depict a prayerful Smith leaning over the plates, many contemporaries of Smith admit that he used a hat and a seer stone as a means of bringing about this “divine” record.
In his Comprehensive History of the Church (CHC), LDS historian and Seventy Brigham H. Roberts quotes Martin Harris, one of the three witnesses whose name is found in every edition of the Book of Mormon since its original edition. Harris said that Smith possessed a seer stone, described by Roberts as a “chocolate-colored, somewhat egg-shaped stone which the Prophet found while digging a well in company with his brother Hyrum.” Roberts goes on to state that it was by using this stone that “Joseph was able to translate the characters engraven on the plates” (CHC 1:129).
Martin Harris was one of the scribes Joseph Smith used to record the writing on the plates. This enabled him to give a first-hand account of how Smith performed this translation. Harris noted,
“By aid of the Seer Stone, sentences would appear and were read by the Prophet and written by Martin, and when finished he would say ‘written;’ and if correctly written, the sentence would disappear and another appear in its place; but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used” (CHC 1:29).
Harris’ description concurs with that of David Whitmer, another one of the three witnesses whose testimony appears at the front of the Book of Mormon. Whitmer details exactly how the stone produced the English interpretation. On page 12 of his book An Address to All Believers in Christ, Whitmer wrote,
“I will now give you a description of the manner in which the Book of Mormon was translated. Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.”
