The abomination of desolation

[Joe]

Matthew 24 and Luke 21 both give us details of the same conversation Jesus had with His disciples about the destruction of the temple and the end of the Hebrew dispensation. It was not directed towards us in the future. It was directed at the Jews of their day and was consummated when the Roman army completely destroyed Jerusalem.

Both Matthew and Luke document the beginning of the conversation.

"Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Mat 24:1-3)

"And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” (Luk 21:5-7)


As the conversation continues, Jesus mentions the abomination that causes desolation and both Matthew and Luke document that statement.

“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak." (Mat 24:15-18)

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written." (Luk 21:20-22)

We understand the abomination that causes desolation is the Roman army that did, in accordance to prophecy and Jesus' word, desolate Jerusalem. We also understand that even though Luke documented differently than Matthew, they were both talking about the same conversation and event. Luke wrote, "when you see Jerusalem surrounded by armies". Matthew wrote, "when you see the abomination of desolation...standing in the holy place"


Jesus mentioned, "the abomination of desolation spoken of by the prophet Daniel."

There are two direct mentions of the abomination of desolation in Daniel (Dan 11:31, Dan 12:11), and one indirect by saying on the wings of abominations shall be one who desolates (Dan 9:27).

The mentioning in Dan 11:31 is not in correlation with what Jesus stated. It is when Antiochus IV Epiphanes after his campaign against Egypt was returning to Syria heard the Jews were celebrating a rumor that he had died, so in rage he enters Jerusalem, killing 80,000 taking others as slaves, and desecrates the temple.

The other two mentions of the abomination of desolation in Daniel are in correlation with what Jesus stated.

Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate."
(Dan 9:27)

And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
(Dan 12:11)

All of the prophecies from Daniel about the abomination of desolation has already taken place. Daniel 9:27 is about the Jewish people and Jerusalem during the time of the Anointed One-Jesus Christ, and Daniel 12:11 is also about the nation of Israel and the time of their latter days, which is from the time of Babylon to their destruction by the Romans in 70 AD. The two abominations of desolation are one and the same event.

As Jesus said about the destruction of Jerusalem in 70 AD, it was the "great tribulation, such as has not been from the beginning of the world until now, no, and never will be."

God bless

 

[Timtofly]

I blame Josephus.

There would probably be no issues if he had not documented both Antiochus Epiphanies and the destruction of the Temple. I guess there are also some non biblical "canon" that was rejected. Minus these we would be in the dark.

If God had given us a full disclosure in the NT which some claim was being written and distributed for many years even after 90AD, they would have included it in God's Word.

If one claims that Revelation does, where? John never mentions one word or symbolism of the Temple being destroyed. So it cannot be about the 1st century.

The NT is about Christ and the Holy Spirit teaching us/them. Hiding such an important event would seem out of character.

 

[Joe]

Please help me to understand what you're conveying. Your position is unclear to me.

God bless

 

[Timtofly]

That was not my position on Revelation.

I was pointing out that if you did not know about Jerusalem and the temple in recorded history, about 70AD, you would never know about it just reading God's Word.

The Second Coming is still future and all that applies about the Second Coming is still future. Well, the Seals have started to be opened in the last year.

 

[TrevorL]

Greetings Joe,

All of the prophecies from Daniel about the abomination of desolation has already taken place. Daniel 9:27 is about the Jewish people and Jerusalem during the time of the Anointed One-Jesus Christ, and Daniel 12:11 is also about the nation of Israel and the time of their latter days, which is from the time of Babylon to their destruction by the Romans in 70 AD. The two abominations of desolation are one and the same event.

My impression is that the abomination of desolation mentioned in Daniel 12:11 is different to that mentioned in Daniel 9:27.

Also I do not know whether you consider that Daniel 8 is also speaking about the abomination of desolation:
Daniel 8:11–14 (KJV): 11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. 12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. 13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

Jesus seems to be alluding to the above in the following:
Luke 21:20–24 (KJV): 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
I understand the 2300 days of Daniel 8:14 to be from BC 334-333 the overthrow of the Persian Ram by the Grecian Goat, until AD 1967 the Six Day War, when the Jews regained control of Jerusalem.

Kind regards
Trevor

 

[squirrelyguy]

Matthew 24 and Luke 21 both give us details of the same conversation Jesus had with His disciples about the destruction of the temple and the end of the Hebrew dispensation.

Right from the first sentence you're getting it wrong, in my opinion. These are two different conversations of Jesus; the one in Luke appears to have been given publicly in Jerusalem during the day, whereas the discourse recorded in Matthew (and Mark) was given privately to His disciples in the evening on the Mount of Olives.

Furthermore, Luke's discourse does not mention the abomination of desolation. Matthew and Mark's discourse record Jesus giving the "abomination of desolation" as the definitive sign that the end is near; in Luke, Jesus says that the definitive sign is when they would see Jerusalem surrounded by armies. These are two different signs that mark the coming of two different events.

Take note of Luke 21:24 - "And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled." The destruction of Jerusalem in 70 AD would mark the beginning of the times of the Gentiles, and the return of Christ does not return until the times of the Gentiles are fulfilled according to the following verses. So even Luke's discourse records events well into the future beyond 70 AD. One could make a case that the "times of the Gentiles" ended during the Six-Day War when Israel took the city of Jerusalem back; but I don't see how any other event in history could reasonably be construed as marking an end to Jerusalem being "trampled by Gentiles." Maybe the Six-Day War doesn't even mark the end of it, since the Dome of the Rock is still on the temple mount.

As for the abomination of desolation spoken of by Daniel; this is almost certainly a reference to what is described in Revelation 13, in which an image of the beast is given life and can speak and kill everyone who will not worship it. The word "abomination" is a common word for an idol.

 

[TrevorL]

Greetings squirrelyguy,

These are two different conversations of Jesus; the one in Luke appears to have been given publicly in Jerusalem during the day, whereas the discourse recorded in Matthew (and Mark) was given privately to His disciples in the evening on the Mount of Olives.

I suggest that Matthew, Mark and Luke are a record of the same discourse. Each are only a partial summary of all that was said, and hence they need to be compared to gather a fuller picture of some of the detail.

Furthermore, Luke's discourse does not mention the abomination of desolation. Matthew and Mark's discourse record Jesus giving the "abomination of desolation" as the definitive sign that the end is near; in Luke, Jesus says that the definitive sign is when they would see Jerusalem surrounded by armies. These are two different signs that mark the coming of two different events.

This is simply two different ways of saying the same thing. The army was an abomination, and the army was going to make Jerusalem a desolation Luke 21:20.

So even Luke's discourse records events well into the future beyond 70 AD.

Yes, Luke speaks of a long period of time where Jerusalem would be trodden down by the Gentiles.

One could make a case that the "times of the Gentiles" ended during the Six-Day War when Israel took the city of Jerusalem back; but I don't see how any other event in history could reasonably be construed as marking an end to Jerusalem being "trampled by Gentiles."

I consider that the Six-Day War is significant as it corresponds to the fulfilment of a major aspect of the 2300 days of Daniel 8. The times of the Gentiles does not start in AD 70, but started with Babylon taking Jerusalem and will continue until Jesus overthrows the northern invader and establishes the Kingdom of God, when he comes to sit upon the Throne of David in Jerusalem Isaiah 2:1-4, Daniel 2:35,44, 11:40-45, Zechariah 14, Acts 3:19-21. The 2300 days marks out two milestones in a significantly larger period. Jesus alludes to both these periods in Luke 21.

As for the abomination of desolation spoken of by Daniel; this is almost certainly a reference to what is described in Revelation 13, in which an image of the beast is given life and can speak and kill everyone who will not worship it. The word "abomination" is a common word for an idol.

The latter-day abomination of desolation will be similar to AD 70, when the King of the North invades and takes Jerusalem. The difference will be that his success will be short-lived and Jesus will intervene and destroy his armies.

Kind regards Trevor