You are wasting spàce as usual. Rom 9 most certainly teaches predestination to glory and to wrath and destruction
You have closed your eyes and shut your ears
Otherwise you would have to believe truth and reject your theology
No it is nowhere found in Romans 9 and needs to read into it and it is contradicted by Rom 11
Romans 9 shows how God used a disobedient Israel for his own purposed
This is laid out in Rom 11
Rom. 11:1–23 —ESV
“¶
I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”
But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
So too at the present time there is a remnant, chosen by grace.
But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
¶
What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”
¶ And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them;
let their eyes be darkened so that they cannot see, and bend their backs forever.”
¶
So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
¶ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
in order somehow to make my fellow Jews jealous, and thus save some of them.
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
¶ But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
Then you will say, “Branches were broken off so that I might be grafted in.”
That is true.
They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
For if God did not spare the natural branches, neither will he spare you.
Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.”
The passage is not teaching unconditional particular election
as you can see Israel cutting off was not without remedy and should they not remain in unbelief they may be grafted in again
So it is dependent upon something on their part and not some unconditional; decree
You need to stop citing your theology and actually read the bible
BTW hasn't anyone told you that is not how you are supposed to do theology