Revelation 22:14 is about people who are already Christians, already bondservants, already have the rights the to which the adopted sons are entitled.
Whoever you believe Rev22:14 is about--it has God extending His salvational grace to them which keep His commandments:
Revelation 22:14---King James Version
14 Blessed are they that
do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
That's what the scriptures testify to--keeping His commandments is connected to not only His grace--but to being a Christian:
1 John 2:3-4---King James Version
3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
That defies the theology which the critics assume here.
Their obedience is not in question. it is a stated fact, not a predicate condition.
Yes, Josheb--walking in the light is conditional to receiving of His Blood unto the cleansing of sin:
1 John 1:7---King James Version
7 But
if we walk in the light, as he is in the light, we have fellowship one with another, and
the blood of Jesus Christ his Son cleanseth us from all sin.
"if" is a conditional conjunction--which sets up a conditional clause above.
As far as this op goes, grace is a gift and not a wage.
One can call it whatever they want--but the OP has God extending His grace to them which magnify His gifts:
20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents:
behold, I have gained beside them five talents more.
21
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23 His lord said unto him,
Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
That is His grace according to works.
That does not mean certain aspects of salvation are not predicated upon good works,
Not only "certain aspects"--but the difference between life and damnation:
John 5:28-29---King James Version
28 Marvel not at this
: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth;
they that have done good, unto the resurrection of life; and they that have
done evil, unto the resurrection of damnation.
Quoting a bunch of proof-texted verses that mention obedience and deeds doesn't change those facts.
I agree--it establishes obedience and God's grace is connected--when referring to a personal reception of eternal life:
Matthew 19:16-19--King James Version
16 And, behold, one came and said unto him, Good Master,
what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God:
but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
We are not saved by deeds.
No one has claimed otherwise. We are saved by God's grace--which goes to them which obey Him:
Hebrews 5:9---King James Version
9 And being made perfect, he became the author of
eternal salvation unto all them that obey him;
Works are not the ONLY measure of our salvation.
But they are a point where one is judged unto either life or wrath:
Romans 2:5-11---King James Version
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of
the righteous judgment of God;
6
Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11
For there is no respect of persons with God.
Again--That defies the theology of the critics here.