The month of Ramadan


The month of Ramadan is almost upon us, and its arrival is very important for all Muslims. He is something they hold dear, as they long for and await His arrival.

They rejoice when it is near and give each other good tidings when it actually arrives, because they know about this great blessed month and the great benefits and unique qualities that are special to this month and set it apart from the other months of the year differentiate.

Whoever Allah grants honor and extends his term and extends his lifetime to reach and meet this noble month, it is a great blessing for the person to participate and reap the fruits of this great and blessed time . This time of obedience, faith and seeking closeness to the god

During Ramadan, healthy Muslims fast from dawn to sunset, but children, the disabled, travellers, and those who are physically or mentally ill or pregnant are exempt. The fast, which is one of the five pillars of Islam, includes abstaining from food, drink, smoking, and sex during daylight hours.

“O believers! Fasting is prescribed for you—as it was for those before you1—so perhaps you will become mindful ˹of Allah” __ Al-Baqarah – Verse 183.

If you cannot fast, then you can break the fast. You will then have to compensate for the days that you were unable to fast with others of the same number when you are able to fast, by virtue of the verse:

“for days few in number. However, should any one of you be sick or on a journey, then (he should fast) a number of other days (equal to the missed ones); and those who have the strength, (still, they do not opt for fasting,) on them there is a fidyah (compensation), that is, the feeding of a poor person.Then whoever does good voluntarily, that is better for him. However, that you fast is better for you, if you only knew.. » (Quran 2/184).

“Ramaḍân is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the standard ˹to distinguish between right and wrong˺. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful”. __ Al-Baqarah – Verse 185.

The Prophet Muhammad, peace be upon him, mentioned the great reward for fasting during Ramadan

Allah’s Messenger said, “Allah said, ‘All the deeds of Adam’s sons (people) are for them, except fasting which is for Me, and I will give the reward for it.’ Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, ‘I am fasting.’ By Him in Whose Hands my soul is’ The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting.” __ Sahih al-Bukhari

ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik




اعتنق الهندوس السابقون 108 آلاف هندوسى. (قصة مذهلة)

IslamQA: Can you read Quran on a computer or smartphone without wudu?

The necessity for wudu only applies to reading from a book of Quran. It does not apply to reading Quranic verses on a smartphone or computer. Everyone, including menstruating women, are permitted to read Quranic verses on computers and smartphones without performing ablution.

is it possible to use your laptop or pc to read the qur'an for menstruating women

(because of sex or menstruation) should not touch the Qur'an from a book of Quran

If we refer to the opinion that it is permissible for a woman who is menstruating to recite the Quran, there is no harm in her touching the Quran contained in telephones and computers, because it does not really affect the Koran, but only the cell phone or the computer, however, the Koran being in the memory of a computer and the Koran contained in a memory of a cell phone or tablet, is not linked to no material religious provision in matters of ritual purification.

Indeed, the Muslim keeps in his memory certain suras of the Koran and despite this he goes to the toilet. Sheikh 'Abdurrahmân ibn Nâsir al-Barrâk, may Allah have mercy on him, said: "It seems that cell phones and other such devices are different from the printed copies of the Quran, because the verses contained in these devices are not not in the form of written letters but in the form of digital signals that the device reproduces and then erases when switching to another page. It is therefore permissible to touch a cell phone or an audio cassette on which there is Quran, just as it is permissible to recite it from it even in a state of ritual impurity. "

It is undoubtedly useful to mention here that the recitation of the Quran by a woman who is menstruating, whether by memory or by means other than a printed copy of the Quran, is a subject of discrepancy between ulemas. Most of the ulemas are of the opinion that this is forbidden whereas the imams Mâlik and Ahmad according to a version adopted by Sheikh al-Islâm ibn Taymiyya and the sheikh Ibn Bâz may Allah have mercy on them, think that it is permissible to the woman having her menses to recite the Koran. Sheikh al-Islâm Ibn Taymiyya, may Allah have mercy on him, said: "There is nothing in the Sunnah that indicates that the woman who has her periods cannot read the Koran and the hadith" The woman having her periods periods and the person in a state of major ritual impurity cannot recite the Koran "is judged Da'îf (weak) by all specialists in the field. At the time of the Prophet () women had their periods. However, if they had been forbidden to recite the Koran just as they had been forbidden to pray, the Prophet () would have indicated it to his community and the mothers of believers would have been informed. "

Ibn al-Qayyim, may Allah have mercy on him, said: “Among the things they are allowed to include is reciting the Quran during their periods, because they cannot make up for this missed reading time during their period. period of purity. Indeed, the period of menstruation can be prolonged. However, if the woman were forbidden to recite the Koran during this period, she would lose the benefit of reading it and she would probably forget what she memorized from the Koran outside of her period of menstruation. This is the opinion of Imam Mâlik and one of the opinions reported by Imams Ahmad and al-Châfi'î, may Allah have mercy on them all. The Prophet () did not forbid the woman who is menstruating to recite the Qur'an and the following hadith is not authentic: "The woman having her period and the person in a state of major ritual impurity cannot recite the Quran. " This is a hadith qualified as Ma'lûl (defective) unanimously by the ulemas of the hadith. "


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Reading Quran while in menses #HUDATV
Ramadan has always been a positive turning point in the lives of many Muslims.

Narrated by Abu Hurairah, May Allah be Pleased with Him said:

"The Prophet (Peace and Blessings of Allah be upon him) ascended the Minbar (Pulpit) and said: “Ameen, ameen, ameen.” It was said: ‘O Messenger of Allaah, you ascended the Minbar (Pulpit) and said, ‘Ameen, ameen, ameen.” He said: “Jibreel (Peace be upon him) came to me and said: ‘If Ramadaan comes and a person is not forgiven, he will enter Hell and Allah will cast him far away. Say Ameen.’ So I said Ameen. He said: ‘O Muhammad, if both or one of a person’s parents are alive and he does not honour them and he dies, he will enter Hell and Allah will cast him far away. Say Ameen.’ So I said Ameen. He said: ‘If you are mentioned in a person’s presence and he does not send blessings upon you and he dies, he will enter Hell and Allah will cast him far away. Say Ameen.’ So I said Ameen.”

Narrated by Ibn Hibbaan, 3/188; classed as saheeh by al-Shaykh al-Albaani in Saheeh al-Targheeb, 1679.

This means that Ramadan should be a turning point in the life of every Muslim: a turning point from sins to repentance, from negligence to diligence, from deviation to guidance and from leaning on the life of this world to hastening towards the Paradise of the Hereafter.

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Things That Don’t Break Your Fast
• Accidentally drinking or eating.
• Brushing your teeth unintentionally. means swallowing water / toothpaste when gargling.
• Taking a shower.
• Swallowing your saliva.
• Vomiting unintentionally.
• Insertion of medical instruments.
• Anesthetic gases or oxygen as long as it doesn’t provide you with nourishment.

Does Listening to Music Break Your Fast?

Even though listening to music doesn’t break your fast, it is highly discouraged as it goes against the spirit of Ramadan and Islam.

Does Arguing Break Your Fast?

No, arguing doesn’t break your fast. However, observing a fast is all about being patient. Therefore, if you are in a state of anger, it is advised to distance yourself from people until you calm down.

Does Showering Break Your Fast?
Ideally, no, showering does not break your fast. However, when taking a bath, ensure not to take in any water.

– List of Things That Break Your Fast

Ramadan teaches us to be grateful by giving zakat and Sadaqah and to be kind and patient individuals. Therefore, Muslims are advised to refrain from drinking, smoking, eating, vomiting, Hajamah, masturbation, and sexual intercourse as they can invalidate your fast.




Many Muslims choose to spend the last ten days of Ramadan in seclusion (i’tikaf), where one solely focuses on worshipping Allah and refrains from involvement in worldly affairs. It is a time to reflect, increase worship and to increase one’s religious knowledge, seeking closeness to Allah.

The sunnah is to remain in i’tikaf for ten days but as a minimum it can be one day and one night. I’tikaf is a great opportunity to reconnect with Allah in solitude. It is also a time to implement good religious practices which can be carried on throughout the whole year.

This seclusion usually takes place at the mosque

Giving sadaqa during the last ten nights
The last ten days of Ramadan are an opportunity to gain multiple rewards by giving sadaqa to those in need for the sake of seeking the pleasure of Allah.

The rewards of giving sadaqa during Ramadan are multiplied by 70 and the reward for any righteous act during Laylatul Qadr is equivalent to having performed the same act for over 83 years!

The Prophet (peace be upon him) said “Sadaqa extinguishes sin as water extinguishes fire,” (Hadith, Tirmidhi). He also said that Allah offers relief on the Day of Judgement for those who give sadaqa: “The believer’s shade on the Day of Resurrection will be their charity,” (Hadith, Tirmidhi).

Give generously before Ramadan comes to an end provide relief to those lives have been torn apart by war, famine and natural disaster. Show mercy to others so that Allah may show mercy to you.




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