No, you are mistaken. As I already mentioned, the context of the verse is that the word elohim is being used in the sense of judges.
Men are NOT gods. There is only one God -- beside him there is no other.
If you are wrong, then, well….(sad face).
The context to me is clearly the God Most High speaking to his council of gods (elohim).
included within that council are his “angels of the presence”, that is, men on earth indwelled by the spirit to carry out his will, men like the Teacher of Righteousness, ”who die like men”.
The Pharisees wouldn’t know the angels of the presence because they don’t know (the God Most High). The Pharisees serve “the god of this [material] world“ (2 cor 4:4), —a world filled with “injustice”.
Thus, the psalmist, like the Essenes, Philo, and Paul, could perceive an intelligible God creating an intelligible world ruled by his divine reason indwelling men on earth. It is to these men, the God Most High speaks, because they are his sons, predestined by him to “inherit all the nations”.
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Psalm 82:1-8
This chapter demonstrates that true God and Father (El) condemns Elohim for judging unjustly, then at the last verse raises Elohim to judge the earth, presumably in justice. An ECF attributes this to be the Father (El) speaking to his Son (Elohim). I suggest the first and last Elohim to be YHWH Elohim (Genesis 2:4) and Ruach Elohim (Genesis 1:2) who kills the physical body and gives spiritual life, respectively.
(Psalm 82:1). elōhîm ("god") stands in the council of ’ēl, he judges among the elohim (“gods”).
“This could mean that Yahweh judges along with many other gods as one of the council of the high god Ēl. However it can also mean that Yahweh stands in the Divine Council (generally known as the Council of Ēl), as Ēl judging among the other members of the Council. The following verses in which the god condemns those whom he says were previously named gods (Elohim) and sons of the Most High
suggest the god here is in fact Ēl judging the lesser gods.” (Wikipedia)
(2) How long will you judge unjustly and show partiality to the wicked? Selah
(3) Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.
(4) Rescue the weak and the needy; deliver them from the hand of the wicked.”
(5) They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.
(6) I said, “You are elohim (“gods”), sons of the el*yown (“Most High”), all of you;
(7) nevertheless, like men you shall die, and fall like any prince.”
(8) Arise, O elohim (“God”), judge the earth; for you shall inherit all the nations
It is important to note that El (Father) commands Elohim (Son) to rise and inherit the earth, who the bishop Ignatius agrees is the Father, El, commanding his Son, Jesus (or Joshua) the Christ (Ruach Elohim?), to Arise (in Man, “in us”).
“And the Father, who always hears Him, answered and said,
“Arise, O God, and judge the earth; for Thou shall receive all the heathen for Thine inheritance.”
The Father, therefore, who raised Him up,
will also raise US up through Him, apart from whom no one will attain to true life.”
(Epistle of Ignatius to the Traloians, chapter 10)