There have been a couple of threads recently that dance around this subject -
this one by stiggy explicitly addresses why God allows things that are just
mildly bad, while
this one merely states God did not create the universe flawed, and the OP insists we not discuss the real problem. So I thought I would start a thread to hit is head on.
By
natural evil I mean bad things happening outside man's control. These are events where the free will defence fails because mankind had no choice. In the atheist world-view, these things are not evil, as they is no agency behind them, but in the theist view they are, or so it seems to me.
A volcane, hurricate or tidal wave that causes great destruction and kills thousands an example of natural evil, in contrast to the Holocaust, which was clearly engineered by man. While there are ways the damage from a volcane, hurricate or tidal wave can be mitigated, if God exists then these are events God chose to allow to happen (or perhaps even caused himself; Isaiah 45:7) that he could have prevented without restricting anyone's free will.
One argument I have seen is that God does these things because of
the joy they bring. To be clear, this was specifically with reference to childhood cancer ("
Cancer brought my wife and me joy we would never have had otherwise"). I am doubtful natural disasters or childhood cancer bring joy; I strongly suspect those involved would be
far more happy if these disasters did NOT happen.
To be clear, the point here is not to blame God for bad things, but to look at whether Christianity is consistent with what we see of the world - to consider whether or not God exists. I was raised in a Christian family, and this was very much the issue that initially persuaded me Christianity is wrong. In many years of discussion at CARM I have yet to see a satisfactory answer to this issue.
I appreciate there is nothing new in this topic; people have debated the "Problem of Evil" for a long time. This should mean the answer is out there and well-known - if there is a good answer. And I will say up front that I have no clear dividing line between what counts as a disaster that a morally good God should prevent, and what is just a mild inconvenience, but I do not think that that is required to be sure that natural disasters that cause widespread destruction and loss of life, and fatal childhood diseases such as cancer are awful events that cause great suffering and that one might expect a perfectly good and loving God to prevent.