Incarnate GOD & GOD as spirit.
What is “in his image” if not in the image of incarnate GOD ?
But the question of this thread is...
WHO hath from the beginning chosen you to salvation?
God is spirit.
Incarnate is to embody in flesh.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Scripture states .. Gen 1:26 And God said, Let
us make man in
our image, after
our likeness.
Joh 1:4 In him was life; and the life was the light of men.
Joh 1:5 And the light shineth in darkness; and the darkness comprehended it not.
WHO hath from the beginning chosen you to salvation?
God
As for any dichotomy in predestined and freewill here's an ECF excerpt that helped me clarify foreknowledge.
St. John of Damascus
Chapter XXX.—Concerning Prescience and Predestination.
""We ought to understand that while God knows all things beforehand, yet He does not predetermine all things. For He knows beforehand those things that are in our power, but He does not predetermine them. For it is not His will that there should be wickedness nor does He choose to compel virtue. So that predetermination is the work of the divine command based on fore-knowledge.
But on the other hand God predetermines those things which are not within our power in accordance with His prescience.
For already God in His prescience has prejudged all things in accordance with His goodness and justice."
"Bear in mind, too that virtue is a gift from God implanted in our nature, and that
He Himself is the source and cause of all good, and without His co-operation and help
we cannot will or do any good thing. But we have it in our power either to abide in virtue
and follow God, Who calls us into ways of virtue, or to stray from paths of virtue, which is
to dwell in wickedness, and to follow the devil who summons but cannot compel us.
For wickedness is nothing else than the withdrawal of goodness, just as darkness is nothing else
than the withdrawal of light. While then we abide in the natural state we abide in virtue,
but when we deviate from the natural state, that is from virtue, we come into an unnatural
state and dwell in wickedness.""