Trinitarians have a pronoun problem

You haven't told me what your point is that I've supposedly missed.

Since you made it an issue, why don't you just deal with it before I decide to blow you off.
You never addressed why you think of God as YHVH (third person singular form of I AM), yet relegate Jesus to just one of three persons. The Apostles simply thought of YHWH as Jesus and never called him a second person, God the Son, or one of three persons in the Godhead. You somehow thing YHWH is Father, Son, and Holy Spirit persons, but not simply Jesus as the Apostles quoted OT scriptures. Calling on the name of YHVH is equivalent to calling on Jesus for Peter and the Apostles.
 
You haven't told me what your point is that I've supposedly missed.

Since you made it an issue, why don't you just deal with it before I decide to blow you off.

Ok. I suppose I should say it this way.

I no longer find enjoyment in having these kinds of "discussions."
Especially when I'm told I missed a point, but you refuse to explain what the point actually was.
 
Ok. I suppose I should say it this way.

I no longer find enjoyment in having these kinds of "discussions."
Especially when I'm told I missed a point, but you refuse to explain what the point actually was.


You're missing the connections between the name of YHVH and the name of Jesus as the Apostles taught us. To call upon Jesus is to call upon YHWH and there is simply no need for any other name but Jesus. Get it?
 
You never addressed why you think of God as YHVH (third person singular form of I AM), yet relegate Jesus to just one of three persons. The Apostles simply thought of YHWH as Jesus and never called him a second person, God the Son, or one of three persons in the Godhead. You somehow thing YHWH is Father, Son, and Holy Spirit persons, but not simply Jesus as the Apostles quoted OT scriptures. Calling on the name of YHVH is equivalent to calling on Jesus for Peter and the Apostles.
The bible says he is.

It's a rather lengthy list of passages that deal with who YHVH is.
It's been dealt with numerous times before by numerous different people, including myself.

I suppose saying the same thing over and over and over and over......again gets old, especially when the readers clearly only want to argue, while claiming to want to discuss.

I'm not the author of the bible, and it was written in its entirety 1865 years before I was born.

As such, the problem you're having with it isn't going to be able to convince you that the bible is right, and I'm finding your games boorish.
 
You're missing the connections between the name of YHVH and the name of Jesus as the Apostles taught us. To call upon Jesus is to call upon YHWH and there is simply no need for any other name but Jesus. Get it?
No. You want me to miss it.
 
As you rest, think about the name of Jesus. There is a depth and a richness to His name that you have yet to discover.


Jesus in Thai - Phra yesū

Jesus in Maltese - Ġesù

Jesus in Divehi - Eesaagefaaneve

Jesus in Uzbek - Iso

Jesus in Vietnamese - chúa giêsu

Jesus in Central Kurdish - عیسا

Jesus in Goan Konkani - जेजूक


I am sure the Lord hears each one perfectly well knowing that they do know who and what He is in their hearts!
 
Jesus in Thai - Phra yesū

Jesus in Maltese - Ġesù

Jesus in Divehi - Eesaagefaaneve

Jesus in Uzbek - Iso

Jesus in Vietnamese - chúa giêsu

Jesus in Central Kurdish - عیسا

Jesus in Goan Konkani - जेजूक


I am sure the Lord hears each one perfectly well knowing that they do know who and what He is in their hearts!

Yes indeed. Also, the NAME of the Father, Son, and Holy Spirit is JESUS (Isaiah 9:6)
 
The places where the NT writers quote the OT passages that have YHWH in them, the NT writes say Lord Jesus. The name of God given to us going forward is Jesus. Trinitarian doctrine muddles this by not understanding that to call upon Jesus is to call upon YHWH. They also muddle Mt 28:19 and don't understand that the Lord Jesus is the name and authority of the Father, Son, and Holy Spirit. All the fullness of the Godhead dwells in him bodily (Col 2:9). Jesus is called the everlasting Father, Son, wonderful Counselor (Is 9:6). We are complete in Him, but the Trinity muddles his identity.
Super muddled post.
 
Yes indeed. Also, the NAME of the Father, Son, and Holy Spirit is JESUS (Isaiah 9:6)

For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace." Isaiah 9:6​


Yes... It says that he will be called "Father." But, its not saying that He IS the Father.

You are missing an important doctrinal detail.


The Father is presently sitting back and allowing Jesus to reign over all creation as God. Reigning until Jesus finishes making his enemies of His humanity



into his footstool. In that sense? The Father is allowing Jesus to be as the 'Father' over all creation!

Jesus is reigning over all creation by proxy as the Father by means of His Deity empowering and enabling Him in all He does!

"Then the end will come, when he hands over the kingdom to God the Father
after he has destroyed all dominion, authority and power. For he must reign until
he has put all his enemies under his feet." 1 Cor 15:24-25

See what that says?

When Jesus finalizes what is needed to finish his work? Then the Father Himself will return to being God over all!
The Father remains being the Father!



The last enemy to be destroyed is death. For he “has put everything under his feet.”
Now when it says that “everything” has been put under him, it is clear that this does
not include God himself, who put everything under Christ. When he has done this,
then the Son himself will be made subject to him who put everything under him,
so that God may be all in all." 1 Cor 15:26-28



So, for now? Jesus is to be called by those in His presence, 'Almighty Father."
For Jesus is now acting on behalf of the Father in all His power of Deity.
The Father is now watching and allowing His Son to do all the work as the Father!


grace and peace ..........
 
Last edited:
Grammar, language, and pronouns are designed for a human context, and not a divine one. And God is unique, there is nothing to compare Him to. So it seems unrealistic to try to make God conform to human constructs, and deny God when things don't "fit". There is simply no reason to expect it to fit.
If it is all for a human context, then how is it that the plural pronouns are not used of God all the time when referring to all three of your supposed persons? You see, you really aren't making any sense here at all.

This is also hilarious given the fact that actually the whole Bible, the language and grammar in all is not given for a human context but rather for a divine one and which is why the original languages and their grammar cannot always prove what humans think that they will in support of their doctrines.

Your idea on this reminds me of the nonsense that Joel Osteen has everyone say at the beginning of his meetings, "this is my Bible, I am what it says I am and I have what it says I have" and as if the Bible is all about who we are and what we have and deserve rather than who God is and what he has and deserves to have.

For many times there are meanings meant to be understood spiritually underneath the surface of the original language and its grammar, so that they are not completely discernable by the original language and it's grammar.

Such is the case with Jesus' words in John 8:58 "truly I say unto you, before Abraham was I am", especially when we understand the context of where Jesus was coming from as a vision that Abraham had seen of his day (the day in which he was standing there with those leaders and teaching them God's truths in the present tense).
 
Last edited:
If it is all for a human context, then how is it that the plural pronouns are not used of God all the time when referring to all three of your supposed persons? You see, you really aren't making any sense here at all.

This is also hilarious given the fact that actually the whole Bible, the language and grammar in all is not given for a human context but rather for a divine one and which is why the original languages and their grammar cannot always prove what humans think that they will in support of their doctrines.

Your idea on this reminds me of the nonsense that Joel Osteen has everyone say at the beginning of his meetings, "this is my Bible, I am what it says I am and I have what it says I have" and as if the Bible is all about who we are and what we have and deserve rather than who God is and what he has and deserves to have.

For many times there are meanings meant to be understood spiritually underneath the surface of the original language and its grammar, so that they are not completely discernable by the original language and it's grammar.

Such is the case with Jesus' words in John 8:58 "truly I say unto you, before Abraham was I am", especially when we understand the context of where Jesus was coming from as a vision that Abraham had seen of his day (the day in which he was standing there with those leaders and teaching them God's truths in the present tense).
Get in line....
 
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace." Isaiah 9:6​


Yes... It says that he will be called "Father." But, its not saying that He IS the Father.

You are missing an important doctrinal detail.


The Father is presently sitting back and allowing Jesus to reign over all creation as God. Reigning until Jesus finishes making his enemies of His humanity



into his footstool. In that sense? The Father is allowing Jesus to be as the 'Father' over all creation!

Jesus is reigning over all creation by proxy as the Father by means of His Deity empowering and enabling Him in all He does!

"Then the end will come, when he hands over the kingdom to God the Father
after he has destroyed all dominion, authority and power. For he must reign until
he has put all his enemies under his feet." 1 Cor 15:24-25

See what that says?

When Jesus finalizes what is needed to finish his work? Then the Father Himself will return to being God over all!
The Father remains being the Father!



The last enemy to be destroyed is death. For he “has put everything under his feet.”
Now when it says that “everything” has been put under him, it is clear that this does
not include God himself, who put everything under Christ. When he has done this,
then the Son himself will be made subject to him who put everything under him,
so that God may be all in all." 1 Cor 15:26-28



So, for now? Jesus is to be called by those in His presence, 'Almighty Father."
For Jesus is now acting on behalf of the Father in all His power of Deity.
The Father is now watching and allowing His Son to do all the work as the Father!


grace and peace ..........

He's called the Father, but actually isn't. It is because he is acting on behalf of the Father? When does acting on the behalf of another person do that?

This is a good example of how the Trinity leads one to make inaccurate conclusions like "the Father is presently sitting back..."

Why not just accept what Isaiah 9:6 says?

Doesn't Jesus say that the Father would abide in the believer and that he would give his disciples the words to speak during times of persecution? How is that "sitting back"?

This goes to the bottom line where the doctrine of the Trinity absolutely falls apart and that is explaining how three persons abide in the believer.

We are in the time of grace when God is offering salvation to man via the redemption provided by his son because of his dying on the cross and resurrection. The Holy Spirit is God in action working upon and through mankind, so your picture of a Father person kicking back and allowing another person to do the work is not what 1 Cor 15:24-28 is saying.
 
He's called the Father, but actually isn't. It is because he is acting on behalf of the Father?

The Father has put his glorified Son on display to reveal to all creation that the Lord is His equal in powers.
For in Him all the fullness of Deity (the Godhead) dwells in bodily form
[completely expressing the divine essence of God]. Col 2:9 Amp.​

Is the Father anymore than that?

In essence? The Son is God the Father being expressed as a man.


"Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?
Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? John 14:9​
Those without discernment need to be told that many times....
 
You promote the doctrine of the Trinity and in so doing confuse the Biblical view of the eternal Godhead. Paul warned of Trinitarians and Arians who would come later and deny that truly all the fullness of the Godhead dwells in Him bodily and we are complete in Him (Colossians 2:8-10)
Repeating a false accusation does not prove it.
 
In order to UNDERSTAND the pronoun problem one need to first understand Isaiah 63:5 and then Isaiah chapter 53 in reference to Isaiah 63:5.

that should put all of it to rest.

:ninja:
 
Back
Top