Were you a person?

BMS

Well-known member
Also in the BMJ. Not that its addressing the responsibility but because Temujin proposed the 'fact' that the issue is conclusive by every major medical organisation. Not quite
Its typical woke posturing without evidence
 

docphin5

Well-known member
You argue against yourself. If "common sense" said that slavery was wrong it never would have arisen in the first place. "Common sense" isn't a real thing.
Arguing over words rather than the substance of the issue is missing the point.

The point is that humans are capable of knowing what is the good thing to do, in any situation, whether it be not possessing slaves or not killing the unborn child, BUT, humans will ignore what is the good when led astray by our passions, desire for pleasure, pursuit of excess, money, power, etc.

For example, when slavery was legal and financially beneficial then the many could deceive themselves to justify slavery. Take away the financial benefits and the many will agree that slavery is bad.

Abortion is the same. Now that it is legal and financially beneficial to terminate the unborn human’s life (i.e., not having to be responsible for the child) then people like you today can justify it. But in another age and time when there is no reward to killing ones unborn child (for reasons other than medical necessity) the many will recognize that it is evil, barbaric, and inhumane. I have no doubt that a future generation will condemn our own, just as we condemn those before us who justified slavery.
 
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docphin5

Well-known member
Firstly, let's get the facts straight:

"The science conclusively establishes that a human fetus does not have the capacity to experience pain until after at least 24–25 weeks. Every major medical organization that has examined this issue and peer-reviewed studies on the matter have consistently reached the conclusion that abortion before this point does not result in the perception of pain in a fetus".

I don't know why you think otherwise, but if you are basing your objection to abortion on the sensation of pain, then you are looking at 20 weeks plus, the same as me

I agree totally with the sentiment, though obviously I disagree on the substance.

Firstly, your dates are wrong. See above. Secondly, drawing an arbitrary line is all we can do in this issue, or else accept the only arbitrary line drawn by nature, which is birth. Even the arbitrary line of conception is not available to us because it is undetectable. Besides neither conception no birth are satisfactory in any way in terms of social responsibility or practicality. Thirdly, science, or at least biology, is not on the business of allowing or disallowing. Science allows the Holocaust, nuclear weapons, amputation and euthanasia. It's societies that decide how science should be used, based on what is scientifically possible and understood. This, if society determines, as you do that the appropriate time to stop abortions is just before the foetus feels pain, then science tells us that point is between 20 and 24 weeks . If society prefers to go with a detectable foetal heartbeat, six weeks is the limit. The decision is not made by science, it is informed by science.
Agreed, science should inform our decisions. For example, I perceive little to no ethical problems in terminating a one day old embryo. It becomes problematic the further along in development it undergoes. Pain and/or sensation would be good criteria as any IMO for determining a cutoff point if protecting human life is a value of western society. The most basic element of human existence is to sense and feel pain.

Sometimes the problem doesn't manifest until it is "too late". Individual circumstances are always unique, and one should not judge unless one has the facts. I don't doubt that many women who seek abortions are feckless and irresponsible, but they aren't all like that.
If you defend the choice of irresponsible and feckless parents to terminate their unborn child’s life then you enable for an innocent child to lose his/her life.

If I challenge the feckless and irresponsible parents to take responsibility for the life in the womb then I may save some.

Between the two of us, who is doing the most good?

You misunderstand me. I used a Roman example merely to indicate the universal phenomenon of abortion and neonatal infanticide. You won't stop it by banning it. You can reduce it significantly by reducing the causes. You can reduce significantly its danger to women and the moral impact on the foetus by making it easy to get in early pregnancy, by setting clear guidelines on what is and is not permitted, clear pathways to follow and adequate facilities for all.
 
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Temujin

Well-known member
Agreed, science should inform our decisions.


If you defend the choice of irresponsible and feckless parents to terminate their unborn child’s life then you enable for an innocent child to lose his/her life.

If I challenge the feckless and irresponsible parents to take responsibility for the life in the womb then I may save some.

Between the two of us, who is doing the most good?
I am defending the rights of the non-feckless and the responsible whose rights would be taken away by lumping them in with the feckless. Meanwhile , I am keen to mitigate against fecklessness and irresponsibility by effective sex and relationship education and provision of health care for the vulnerable.

If I thought for a moment that the foetus equates to an innocent child, then I would be against abortion in virtually every case. As it is, I consider only the effect on the pregnant person, and their choice is what matters, even if I personally disapprove of that choice.
 

Temujin

Well-known member
Arguing over words rather than the substance of the issue is missing the point.

The point is that humans are capable of knowing what is the good thing to do, in any situation, whether it be not possessing slaves or not killing the unborn child, BUT, humans will ignore what is the good when led astray by our passions, desire for pleasure, pursuit of excess, money, power, etc.

For example, when slavery was legal and financially beneficial then the many could deceive themselves to justify slavery. Take away the financial benefits because it is legal and the many will agree that slavery is bad.

Abortion is the same. Now that it is legal and financially beneficial to terminate the unborn human’s life (i.e., not having to be responsible for the child) then people like you today can justify it. But in another age and time when there is no reward to killing ones unborn child (for reasons other than medical necessity) the many will recognize that it is evil, barbaric, and inhumane. I have no doubt that a future generation will condemn our own, just as we condemn those before us who justified slavery.
No, I disagree with this completely. There's no universal agreement on right and wrong, and those who disagree with your position don't do so because they are deceived, but because they have a different opinion from you. It is acty rather arrogant to claim that everyone who has a different opinion is deceiving themselves for ulterior motives. Those people who claim the moral high ground on abortion, are wrong, whichever side they are on. There is no right or wrong when it comes to abortion, just a personal judgement on what does the least harm.
 

docphin5

Well-known member
I am defending the rights of the non-feckless and the responsible whose rights would be taken away by lumping them in with the feckless. Meanwhile , I am keen to mitigate against fecklessness and irresponsibility by effective sex and relationship education and provision of health care for the vulnerable.
You allow for all irresponsible people to kill their unborn child so that the responsible people can kill theirs.

Whereas, I would prefer both responsible and irresponsible people to protect the unborn life.

That is the difference between us.

If I thought for a moment that the foetus equates to an innocent child, then I would be against abortion in virtually every case.

Please do explain what crime the unborn child committed that you would deny it its innocence. As far as I know the unborn child had no say about being produced in our world.

As it is, I consider only the effect on the pregnant person, and their choice is what matters, even if I personally disapprove of that choice.
Of course you do.
 

docphin5

Well-known member
No, I disagree with this completely. There's no universal agreement on right and wrong, and those who disagree with your position don't do so because they are deceived, but because they have a different opinion from you. It is acty rather arrogant to claim that everyone who has a different opinion is deceiving themselves for ulterior motives. Those people who claim the moral high ground on abortion, are wrong, whichever side they are on. There is no right or wrong when it comes to abortion, just a personal judgement on what does the least harm.
To deny any absolute good or bad is the final step towards justifying anything. It is absurd to claim that right and wrong are mere relative values. I think greater of human potential to apply reason, evidence, and ethics, to determining good from bad, when not influenced by lust for pleasure, greed, or power. Humans stumble when they allow themselves to be blinded by such things.
 

Temujin

Well-known member
You allow for all irresponsible people to kill their unborn child so that the responsible people can kill theirs.

Whereas, I would prefer both responsible and irresponsible people to protect the unborn life.

That is the difference between us.



Please do explain what crime the unborn child committed that you would deny it its innocence. As far as I know the unborn child had no say about being produced in our world.
Innocence implies the capacity for guilt. The foetus is no more innocent than a rock. Children, that is born, human and alive children, have rights. The unborn, whether you chose to call them a child or a foetus, had no rights. This in my view is how it should be. No innocent children are killed by abortion. It is the foetus that is killed, which has the potential to become an innocent child in time, but crucially is not one at the point of abortion. Squirrels eat acorns, not oak trees.
 

Temujin

Well-known member
To deny any absolute good or bad is the final step towards justifying anything. It is absurd to claim that right and wrong are mere relative values. I think greater of human potential to apply reason, evidence, and ethics, to determining good from bad, when not influenced by lust for pleasure, greed, or power.
You are entitled to your opinion, but that's all it is. Right and Wrong are emergent properties of the brain, specifically from our sense of conscience, which we all possess because of the evolutionary benefits it gives a social species such as ours. Everyone's sense of right and wrong is different. There's no evidence at all of an absolute standard. Where would it come from, and crucially, who decides what it is?
 

docphin5

Well-known member
Innocence implies the capacity for guilt. The foetus is no more innocent than a rock.
Then according to your erroneous logic we should be allowed to terminate a baby at any time before it has the capacity for guilt because I am pretty sure the act of birth confers no capacity for guilt.

Children, that is born, human and alive children, have rights. The unborn, whether you chose to call them a child or a foetus, had no rights.
There are no rights without responsibility. How about the right to produce a child comes with responsibility? You would have it that there are only rights and no responsibilities.

This in my view is how it should be. No innocent children are killed by abortion. It is the foetus that is killed, which has the potential to become an innocent child in time, but crucially is not one at the point of abortion.
You have made an arbitrary line not based on reason or evidence because everyone knows that there is no difference between a one day old human baby and a -1 (minus one day old, or 40-week gestational old) baby.

Squirrels eat acorns, not oak trees.
By your analogy it is ok to kill the unborn because it is smaller than a fully grown human. What a coward position to hold! The opposite should hold true, ie., the weakest among us deserve to be defended, let the strong defend themselves.
 
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BMS

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Innocence implies the capacity for guilt. The foetus is no more innocent than a rock. Children, that is born, human and alive children, have rights. The unborn, whether you chose to call them a child or a foetus, had no rights. This in my view is how it should be. No innocent children are killed by abortion. It is the foetus that is killed, which has the potential to become an innocent child in time, but crucially is not one at the point of abortion. Squirrels eat acorns, not oak trees.
Irrelevant
Children dont have the rights that adults have but the unborn doesnt even have the right to life. Who cares what your criteria is.
 

docphin5

Well-known member
You are entitled to your opinion, but that's all it is. Right and Wrong are emergent properties of the brain, specifically from our sense of conscience, which we all possess because of the evolutionary benefits it gives a social species such as ours. Everyone's sense of right and wrong is different. There's no evidence at all of an absolute standard. Where would it come from, and crucially, who decides what it is?
Your opinion is based on the atheistic ideology which presumes no objective good or bad in the world in order to maintain its ideology. There is a reason that atheism logically leads to nihilism and in this case, your justification for killing the unborn baby.
 
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Temujin

Well-known member
Then according to your erroneous logic we should be allowed to terminate a baby at any time before it has the capacity for guilt because I am pretty sure the act of birth confers no capacity for guilt.
We allow for this specifically with the age of criminal responsibility. A born child has, ad you say, both rights and responsibilities, which are amended and adapted as the child ages. Not so the foetus, which has neither rights nor responsibility.

There are no rights without responsibility. How about the right to produce a child comes with responsibility? You would have it that there are only rights and no responsibilities.
The responsibilities of the adult do not imply rights for the unborn.

You have made an arbitrary line not based on reason or evidence because everyone knows that there is no difference between a one day old human baby and a -1 (minus one day old, or 40-week gestational old) baby.
It's not my arbitrary line but the laws, which is drawn because the law cannot function without arbitrary lines. We have discussed why the line is drawn there already. I have also stated that this, in my opinion, is not where the line should be drawn for abortion, because for me the cut off should not be when the child is born, but when they are capable of being born and surviving.
By your analogy it is ok to kill the unborn because it is smaller than a fully grown human. What a coward position to hold! The opposite should hold true, ie., the weakest among us deserve to be defended, let the strong defend themselves.
Nonsense. Squirrels don't eat saplings either. It is not the size that counts, it's the state of being. The weakest of us does deserve to be defended, but you are making the assumption about what "us" consists of and whether the foetus is included. Granted we were all once an unborn child in the womb, but that doesn't mean that what applies to us now, should have applied to us then.
 

Temujin

Well-known member
Your opinion is based on the atheistic ideology which presumes no objective good or bad in the world in order to maintain its ideology. There is a reason that atheism logically leads to nihilism and in this case, your justification for killing the unborn baby.
Your opinion is based on a superstitious religious belief, which has no place in the determination of public policy, which applies to all, not just to believers. All atheism implies is that there's no God. If you are claiming that Good and Bad are the constructs of a god, then which god? Whose right or wrong should we follow? What makes your God the arbiter, when millions of people have lived and died without knowing of His existence. Did they have no Right or Wrong?

When you can conclusively prove that the God you believe in exists and is worthy of worship, which from where I stand are equally improbable, then you can start demanding that His conditions for Right and Wrong should apply. That is if you can get all those who believe in God to agree on what those conditions are. Given that Christians are more than willing to kill each other, and have been for centuries, because they cannot agree on God's message, I doubt that you will be able to do that.
 

BMS

Well-known member
Your opinion is based on a superstitious religious belief, which has no place in the determination of public policy, which applies to all, not just to believers. All atheism implies is that there's no God. If you are claiming that Good and Bad are the constructs of a god, then which god? Whose right or wrong should we follow? What makes your God the arbiter, when millions of people have lived and died without knowing of His existence. Did they have no Right or Wrong?

When you can conclusively prove that the God you believe in exists and is worthy of worship, which from where I stand are equally improbable, then you can start demanding that His conditions for Right and Wrong should apply. That is if you can get all those who believe in God to agree on what those conditions are. Given that Christians are more than willing to kill each other, and have been for centuries, because they cannot agree on God's message, I doubt that you will be able to do that.
Your opinion is based on you choosing a criteria of human life to suggest a human being can be killed for sexual convenience.
Your suggestion that other opinions have no place in determination of public policy is a totalitarian and extremist position, and thankfully not yet in the UK.

NB if docphin5 is a US citizen then some of the States his country have already determined public policy contrary to your ideas, and people like yourself don't like it when the shoe is on the other foot.
 

Nic

Well-known member
"Upon taking its first breath, the fluid in the newborn lungs is replaced with air, and oxygen diffuses into the blood vessels surrounding the alveoli. Relaxation of the pulmonary arteries occurs, which allows the pulmonary resistance to fall and blood to flow into the lungs."
Breathing takes places in utero. That much is certain. Granted it's in the medium of amniotic fluid, but the lungs do fill and discharge this fluid in utero.
 
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Temujin

Well-known member
Breathing takes places in utero. That much is certain. Granted it's in the medium of amniotic fluid, but the lungs do fill and discharge this fluid in utero.
Irrelevant. The purpose of the lungs is to obtain oxygen for the individual newly independent of the placenta.
 

BMS

Well-known member
Irrelevant. The purpose of the lungs is to obtain oxygen for the individual newly independent of the placenta.
Irrelevant, whilst the purpose of the lungs is to obtain oxygen, one can nonetheless say breathing takes place in utero. You lose again
 
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