Mesenja copied and wrote:
The Bible doesn’t make a case for penal substitutionary atonement.
Mesenja then opined: Now I'll tell you the reason why. In the New Testament, Christ is called the Passover lamb (John 1:29) The Jews marked their doors with the blood of the Passover lamb as a sign that they were part of the Chosen People. If the lamb had become sin, it would have been unclean; the Israelites definitely would not have eaten the lamb as they were instructed to do in Exodus 12:6.
You have no conception of the Passover Lamb and what it meant. The lamb, spotless (i.e. sinless) had its blood shed for the people so the avenging angel did not kill the first born. The lamb is a type of Christ. The lamb represented the Messiah who would die for the people, take their sins and make them right with God. Research the ceremonies and see for yourself.
Isaiah 53 in part says this which you dismissed out of hand.
PC Study Bible Data
Isa 53:4-6
Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
5 But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
The word iniquity means thus:
OT:5771 `avon (aw-vone'); or `avown (2 Kings 7:9; Ps 51:5 [OT:7]) (aw-vone'); from OT:5753; perversity, i.e. (moral) evil:
KJV - fault, iniquity, mischief, punishment (of iniquity), sin.
OT:5771
±Awon may refer to "the guilt of iniquity," as in Ezek 36:31: "Then shall ye remember your own evil ways... and shall loathe yourselves in your own sight for your iniquities and for your abominations" (cf. Ezek 9:9). The word may also refer to "punishment for iniquity": "And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing" 1 Sam 28:10. In Ex 28:38, ±awon is used as the object of natsa± ("to bear, carry away, forgive"), to suggest bearing the punishment for the "iniquity" of others. In Isa 53:11, we are told that the servant of Yahweh bears the consequences of the "iniquities" of sinful mankind, including Israel.
(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)
And then see what Paul wrote to the Corinthians:
2 Cor 5:18-21(NKJV)
Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
This is called the Great Exchange also known as substitutionary atonement.
Jesus died in our place and took all of the sins of each of us upon Himself-- past, present and future-- . He became sin and in exchange we received the righteousness of God. The Father views us through the blood of Jesus. Positionally we are holy and righteous and perfect in God's sight. In practice we sin, yet have forgiveness when we call upon the Lord and ask for it. It is by grace and grace alone and not by works. Nothing we have done or can do can ever earn or merit it. It is by God's grace.
It is by the sacrifice of Jesus that we now have a restored relationship with the Father that was broken by Adam's sin in the Garden.
The Good News of the Gospel is that that relationship is restored-- something not a single one of you Mormons mentioned nor understood. It is restored by Jesus coming to earth, dying for our sins (Isaiah 53) and the following in Isaiah 61 when Jesus inaugurated His ministry:
The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings (GOSPEL) to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord
(Isaiah 61:1-2 NKJV)
He then rose to break the devil's power, ascended to heaven to sent the Holy Spirit to teach us how have that relationship with the Father where we can now enter spiritually into the holy of holies. And He is coming back again in power with the saints to establish His earthly reign. We simply repent of our sins, ask forgiveness for them, allow Jesus to sit on the throne of our life and then walk with Him the rest of our days by faith in a newfound relationship with the creator of the universe who lives within the believer.
That is the gospel- powerful and yet simple.