Who Justifieth the Ungodly

T

TomFL

Guest
Did you understand it ?
I understand you are running

and that question is a tactic you use to avoid a real response

Why do you continue to run

What is it about the word now you do not understand

Romans 5:9-11 (KJV)
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
 
G

guest1

Guest
I understand you are running

and that question is a tactic you use to avoid a real response

Why do you continue to run

What is it about the word now you do not understand

Romans 5:9-11 (KJV)
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Yes Tom see spot run 🤣


 

brightfame52

Well-known member
I understand you are running

and that question is a tactic you use to avoid a real response

Why do you continue to run

What is it about the word now you do not understand

Romans 5:9-11 (KJV)
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
i see you not paying attention to my explaining my posts.
 

brightfame52

Well-known member
Justified before believing !

The erroneous teachers of today have turned what is the evidence of Justification[Faith] into a condition to get salvation or Justification..

When the fact of the matter is, the elect are Justified before they believe, which is understood if we consider Rom 4:5

5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Notice, but believeth on Him that Justifieth the Ungodly !

The scripture does not term any who are believers Ungodly, we have our names from post conversion, such as saints, living stones, babes in Christ, beloved, holy brethren and ect, but seeing here Paul writes that God Justifieth the Ungodly, then believers are Justified before believing..

You see their [ the elect] believing did not Justify them, but Christ Justified many by baring their sins Isa 53:11

11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

He [ Jesus Christ] in taking away the sin of the elect made us righteous, and this was our Justification..

Jn 1:29

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world

1 Jn 3:5

And ye know that he was manifested to take away our sins; and in him is no sin.


Rom 5:8

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Christ death Justified us [ the elect] while we were sinners, ungodly.

This was before we believed, for I was Justified by Christ death in 33 ad, before I was manifested [ born] in 1957..

Rom 5:10

10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

reconciliation and Justification are of the same sort, acceptance with God in Favor, and yet this occurred while we were sinners and enemies in mind, before we believed, how ? by the death of His Son.
 
T

TomFL

Guest
Justified before believing !

The erroneous teachers of today have turned what is the evidence of Justification[Faith] into a condition to get salvation or Justification..

When the fact of the matter is, the elect are Justified before they believe, which is understood if we consider Rom 4:5

5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Notice, but believeth on Him that Justifieth the Ungodly !

The scripture does not term any who are believers Ungodly, we have our names from post conversion, such as saints, living stones, babes in Christ, beloved, holy brethren and ect, but seeing here Paul writes that God Justifieth the Ungodly, then believers are Justified before believing..

You see their [ the elect] believing did not Justify them, but Christ Justified many by baring their sins Isa 53:11

11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

He [ Jesus Christ] in taking away the sin of the elect made us righteous, and this was our Justification..

Jn 1:29

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world

1 Jn 3:5

And ye know that he was manifested to take away our sins; and in him is no sin.


Rom 5:8

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Christ death Justified us [ the elect] while we were sinners, ungodly.

This was before we believed, for I was Justified by Christ death in 33 ad, before I was manifested [ born] in 1957..

Rom 5:10

10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

reconciliation and Justification are of the same sort, acceptance with God in Favor, and yet this occurred while we were sinners and enemies in mind, before we believed, how ? by the death of His Son.
When one believes otherwise one is not justified by faith

Romans 4:1-12 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
 

newheart78

Well-known member
Justified before believing !

The erroneous teachers of today have turned what is the evidence of Justification[Faith] into a condition to get salvation or Justification..

When the fact of the matter is, the elect are Justified before they believe, which is understood if we consider Rom 4:5

5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Notice, but believeth on Him that Justifieth the Ungodly !

The scripture does not term any who are believers Ungodly, we have our names from post conversion, such as saints, living stones, babes in Christ, beloved, holy brethren and ect, but seeing here Paul writes that God Justifieth the Ungodly, then believers are Justified before believing..

You see their [ the elect] believing did not Justify them, but Christ Justified many by baring their sins Isa 53:11

11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

He [ Jesus Christ] in taking away the sin of the elect made us righteous, and this was our Justification..

Jn 1:29

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world

1 Jn 3:5

And ye know that he was manifested to take away our sins; and in him is no sin.


Rom 5:8

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Christ death Justified us [ the elect] while we were sinners, ungodly.

This was before we believed, for I was Justified by Christ death in 33 ad, before I was manifested [ born] in 1957..

Rom 5:10

10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

reconciliation and Justification are of the same sort, acceptance with God in Favor, and yet this occurred while we were sinners and enemies in mind, before we believed, how ? by the death of His Son.
Amen Brother !
 
T

TomFL

Guest
Amen Brother !
Except scripture shows one is justified upon faith

Romans 4:1-12 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Galatians 2:16 (KJV)
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
 

brightfame52

Well-known member
When one believes otherwise one is not justified by faith

Romans 4:1-12 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
You still dont get it, even though I explain myself with scripture.
 
T

TomFL

Guest
You still dont get it, even though I explain myself with scripture.
Rather you ignore scripture and the whole council of God

Romans 4:1-12 (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

and really have no clue on handling the word of God
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
 
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