Why 1 John 5:7-8 Is Originally Scripture


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1 John 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. KJV

1 John 5:6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the[a] Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. NIV

Where is the testimony of God in how He has bear witness of His Son? If the 3 Witnesses in Heaven was removed in the KJV, verses 9 & 10 falls flat.

Note how the witness in the earth is dropped also, and citing the witness of the Spirit with the witness in the earth of the water & the blood as seen by men, counts as one witness or as a singular human testimony. So where is the witness of God being greater then men's witness if those verses were dropped as it was in the NIV? This is why I believe 1 John 5:7-8 in the KJV is original scripture.


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For those that want further study; you can go to this link below.

A Defense of 1 John 5:7

Quoting from link ~~~~ "
Another consideration is THE ARGUMENT FROM THE GREEK MANUSCRIPT RECORD. D.A. Carson, probably following Bruce Metzger’s A Textual Commentary on the Greek New Testament (3rd edition corrected, 1975), claims there are only four MSS containing the Johannine Comma. In fact, the UBS 4th Greek N.T. lists 8 manuscripts that contain the comma, four in the text (61, 629, 2318, 918) and four in the margin (88, 221, 429, 636).

When considering the Greek manuscript evidence for or against the Johannine Comma, it is important to understand that there are only five manuscripts dating from the 2nd to the 7th century that even contain the fifth chapter of 1 John (Michael Maynard, A History of the Debate over 1 John 5:7-8, Tempe, AZ: Comma Publications, 1995). None of the papyrus contains this portion of Scripture.

Further, it is important to understand that some Greek manuscripts cited by editors in the 16th and 17th centuries are no longer extant. The Complutensian Bible, produced by several Catholic scholars, was based on Greek manuscripts obtained from the Vatican library and elsewhere. They included 1 John 5:7 on the authority of “ancient codices” that were in their possession. Further, Robert Stephens, who produced several editions of the Greek Received Text, obtained ancient Greek manuscripts from the Royal Library at Paris. He refused to allow even one letter that was not supported by what he considered to be the best Greek manuscripts. When he compared these manuscripts to the Complutensian, he found that they agreed. In the margin of the 3rd edition of his Greek N.T. he said seven of the 15 or 16 Greek manuscripts in his possession contained the Johannine Comma. Theodore Beza borrowed these manuscripts from Robert Stephens’ son Henry and further testified that 1 John 5:7 is found in “some ancient manuscripts of Stephens.”

In the 16th and 17th centuries, both the Catholic and the Reformation editors were convinced of the authenticity of 1 John 5:7 based on the Greek manuscript evidence that was before them.

It is probable that some of this evidence has been lost. Consider the following important statements:

“Erasmus, in his Notes on the place, owns that the Spanish Edition took it from a Vatican MS, and Father Amelote, in his Notes on his own Version of the Greek Testament, affirms, that he had seen this verse in the most ancient copy of the Vatican Library. The learned Author of the Enquiry into the Authority of the Complutensian Edition of the New Testament [Richard Smalbroke], in a letter to Dr. Bentley, from these and many other arguments, proves it to be little less than certain, that the controverted passage 1 Joh. v.7 was found in the ancient Vatican MS, so particularly recommended by Pope Leo to the Editors at Complutum” (Leonard Twells, A Critical Examination of the Late New Text and Version of the New Testament, 1731, II, p. 128). ~~~~~End of quote