Now please address the following:
Will do. Remember, my interpretation of the term "God" is one given authority (ie. "Unto who the word of God came")
2nd, remember Mormons believe that Jesus is Jehovah, God of the Old Testament.
3rd remember, a common theme in most of the Old Testament is to get the Israelites to give up idolatry.
Deut. 4:35 … the LORD he is God; there is none else beside him.
"The Lord" is the subject. "God" is a descriptor of authority, and the object of worship.
Jehovah, alone, led the Israelites out of bondage, just as Jesus, alone, paid for leads us out of spiritual bondage. Thus, there is none beside Him.
Deut. 4:39 … the LORD he is God in heaven above, and upon the earth beneath: there is none else.
"The Lord" is the subject. "God" is a descriptor of authority, and the object of worship.
According to Mormonism, under the direction of the Father, Jesus was also the Creator of all things. John 1:3 affirms this: "All things were made by him; and without him was not any thing made that was made"
Deut. 6:4 Hear, O Israel: The LORD our God is one LORD:
"The Lord" is the subject. "God" is a descriptor of authority, and the object of worship.
This statement is part of the Shema. The prime directive of the Bible in general.
"is one LORD" is in vast contrast of the polytheism and idolatry of surrounding cultures of the day.
In essence, it restates commandment 1 of the 10.
Exodus 20:
2 I am the Lord
thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other
gods before me.
Deut. 32:39 … there is no god with me:
In the context of our discussion, this takes some understanding.
First, the Lord teaches "line upon line, line upon line; here a little, and there a little". (Isa 28:10)
Second, Jehovah led His covenant people alone,again, in contrast to the surrounding cultures. It would be out of context to start elaborating on the doctrine of the Father, Son, and Holy Ghost.
Deut 32 gives great descriptors of Christ, our Lord.
2 Sam. 7:22 … O LORD God: for there is none like thee, neither is there any God beside thee, …
Is there anyone like Jesus? Not that I know of.
2 Sam. 22:32 For who is God, save the LORD?
Capitalized "God" referring to our Creator and deliverer. This doesn't even address the term "gods" those having "God-given" authority.
1 Kings 8:60 … the LORD is God, and that there is none else.
1 Chr. 17:20 O LORD, there is none like thee, neither is there any God beside thee, …
Restatements of previous old Testament statements. Nothing new here.
2 Chr. 15:3 Now for a long season Israel hath been without the true God, …
"true God" is whom we ultimately worship. Israelites had fallen into idolatry for a long season.
Isa. 43:10 … understand that I am he: before me there was no God formed, neither shall there be after me.
God is not formed. He is not created.
According to Mormon scripture, neither the Spirit of either God, His Son, or man can be created "Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be." (D&C 93:29)
Both Jesus, man, and God the Father exist eternally.
Isa. 44:6 Thus saith the LORD … I am the first, and I am the last; and besides me there is no God.
Jesus is definitely the Firstborn, and as our Judge, he will eternally have the final word.
The term "besides" would be one of those issues relating to translation. It is not found consistent through multiple translations.
It's appears to be a restatement of Deut 4:35.
According to grammarly:
"Beside, without the
s, tells us the location of something.
Besides, on the other hand, means “in addition,” “in addition to,” “moreover,” or “as well,” depending on context."
If there was no other God besides Him, then truly this would rule out the possibilities of any other "gods" ever existing, but I don't believe this is the correct interpretation. This particular term can be discussed further
here.
Isa. 44:8 … Is there a God besides me? yea, there is no God; I know not any.
Is. 45:5 I am the LORD, and there is none else, there is no God besides me:
Isa. 45:21 … and there is no God else besides me; a just God and a Saviour; there is none beside me.
Same translation issue as above.
Isa. 45:22 … for I am God, and there is none else.
Isa. 46:9 … for I am God, and there is none else; I am God, and there is none like me,
Here "I" is the subject "God" is the descriptor.
It is the Lord speaking.
Jer. 10:10 But the LORD is the true God, he is the living God, and an everlasting king:…
Yes, Jesus is living, and the King of Israel.
Joel 2:27 … I am the LORD your God, and none else: …
Just a restatement of the previous.
Mark 12:32 … for there is one God; and there is none other but he:
Spoken by a scribe quoting the Old Testament, the sentiment is addressed above.
1Cor. 8:4 … there is none other God but one.
Yay, finally! This is where it gets interesting.
First, in John 6:46, Jesus said no one has seen the Father, also addressing in that chapter that he was the bread of life, and he was the bread of Life. Jesus, Lord, in who's name we worship God the Father.
Now notice in 1 Cor 8:
6 But to us there is but one God, the Father, of whom are all things, and we in him;
and one Lord Jesus Christ, by whom are all things, and we by him.
If Jesus was "God", and there is only one God then he would have not used an "and" distinguishing Jesus as "Lord" who is solub-ordinate to the Father.
And, yet, Jesus is the Son of God, because, according to Jesus, God declares those into whom the word of God came as "gods".
John 17:3 …that they might know thee the only true God,…
AND Jesus Christ (the Lord who was "God" of the Old Testament), whom thou hast sent.
Go figure.
Eph. 4:6 One God and Father of all, who is above all, and through all, and in you all.
Prior verse,
"5 One
Lord, one faith, one baptism"
The one followed by faith, and covenanted with in the Old Testament.
1 Tim. 2:5 For there is one God, …
...and one mediator between God and men, the man Christ Jesus;
(The one who gave the Law in the Old Testament)
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Yes, who we worship in the name of the Son.