Sorry, but Romans 9 is about INDIVIDUALS, not "peoples":
Rom. 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children:
Israel a nation
(an "individual")
but, In Isaac shall thy seed be called.
through whom would come Jacob and Israel the nation
(an "individual")
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Children of the promise - a nation
9 For this is the word of promise, At this time will I come, and Sara shall have a son.
(an "individual")
10 And not only this; but when Rebecca also had conceived by one,
(an "individual")
even by our father Isaac;
(an "individual")
11 (For the children being not yet born,
("individuals")
Who would bring forth two nations Israel and Edom
Genesis 25:23 (KJV 1900)
23 And the LORD said unto her,
Two nations are in thy womb,
And two manner of people shall be separated from thy bowels;
And the one people shall be stronger than the other people;
And the elder shall serve the younger.
Israel and Edom
neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved,
(an "individual")
who represents a nation - Israel
but Esau have I hated.
(an "individual")
Who represent a nation - Edom
2
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
3 And I hated Esau, and
laid his mountains and his heritage waste for the dragons of the wilderness.
4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
1000 years after Jacob and Esau this was written
Rom. 9:14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses,
(an "individual")
I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17 For the scripture saith unto Pharaoh,
(an "individual")
Not a reference to Jacob-Israel and Esau - Edom
first you ignored the evidence
Not about individual salvation but rather a choice of a peoples - Israel over Edom
Malachi 1:1-5 (KJV)
1 The burden of the word of the LORD to Israel by Malachi.
2
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
Jacob AND ESAU REPRESENT TWO NATIONS.
ESAU NEVER PERSONALLY SERVED Jacob
You never addressed that
(But Edom served Israel under David"
Genesis 25:23 (KJV 1900)
23 And the LORD said unto her,
Two nations are in thy womb,
And
two manner of people shall be separated from thy bowels;
And the one people shall be stronger than the other people;
And the elder shall serve the younger.
Romans 9:12 (KJV 1900)
12 It was said unto her,
The elder shall serve the younger.
then you ignored the fact Israel which was elect did not find what they sought because
Romans 9:30-32 (KJV)
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore?
Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
not because of unconditional election
and cuttoff because
Romans 11:20-23 (KJV)
20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches,
take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in
his goodness: otherwise thou also shalt be cut off.
This was not unconditional election and they could be graffed back in if
23 And they also,
if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
There is not a hint of unconditional election to salvation anywhere in the passage