The NIV clearly shows that there is no trinity speaking, here it is again:
1.26 us…our…our. God speaks as the Creator-King, announcing his crowning work to the members of his heavenly court (see 3.22; 11.7; Isa 6.8; see also 1 Ki 22.19-23; Job 15.8; Jer 23.18)
Neither Gen 3:22 nor 11:7 mentions any council or heavenly court.
Isaiah 6:8 No mention of a heavenly council or court. Note again prophets only represent God, not angels.
Also I heard the voice of the Lord, saying:
“Whom shall I send,
And who will go for Us?”
Then I said, “Here
am I! Send me.”
1 Ki 22:19-23 does mention a heavenly court.
Job 15:8 and Jer 23:18 refer to counsel, not a council.
Note that the us refers to God and the members of his heavenly court yet we know God is the only one who actually does the creating.
Then God said, “Let Us make man in Our image, according to Our likeness..."
Notice the plurality = Us and Our. Following your reasoning to a logical conclusion, the image and likeness that man is made in is the image and likeness of God and/or His heavenly court.
Is that the case?
Vs 26 "Let Us make..." Future event.
Vs 27 "So God created" past event.
Notice vs 27 does not mention any angles or council but God alone created in His image and His likeness.
vs 27"So God created man in His
own image; in the image of God He created him; male and female He created them."
Incorrect, all those verses except for Heb. 1:8 do not call Jesus God.
2 Pe 1:1 ...by the righteousness of
our God and Savior Jesus Christ:
Ti 2:13 ...
our great God and Savior Jesus Christ,
John 20:28 And Thomas answered and said to Him {Jesus}, “
My Lord and my God!”
Also, the title God in Heb. 1:8 is not used in the same sense as it is for YHWH because the very next verse we see that he has a God “Therefore GodX your God”. YHWH doesn’t have a God, period.
But to the Son
He says:
“Your throne, O God [
ho theos],
is forever and ever;
A scepter of righteousness
is the scepter of Your kingdom.
9 You have loved righteousness and hated lawlessness;
Therefore God [
ho theos], Your God [
ho theos], has anointed You
With the oil of gladness more than Your companions.”
The Father uses ho thoes to identify Himself as the true God, and uses the same ho thoes to identify the Son as the true God. Following logic and reason if ho theos does not identify the Son as the True God, then ho theos does not identify the Father as the True God.
Holy Spirit and God are two titles that can be used interchangeably.
Matt. 10:20 For it is not you who speak, but the Spirit of your Father speaking through you.
Luke 12:12 for the Holy Spirit will teach you in that very hour what you ought to say.”
Jn 14:26 But the [
a]Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.
Notice Jesus identifies the HS as someone separate from the Father. How does 'interchangeably' apply here?
How can the HS be a separate, cognitive, consciousness separate from the Father if it is the Father?
By that standard then you and add Satan as well also since he is called God “θεος” as well in 2 Cor. 4:4.
"Ho Theos" refers to YHWH with the exception where it is heavily modified to identify someone else.
2 Cor 4:4 whose minds the god of this age has blinded...
Satan is identified as "ho theos tou aionos" =the god of this age. ..
The ones whom YHWH also called God in Psalm 82 as Jesus pointed out.
I said, “You
are [
a]gods,
And all of you
are children of the Most High.
But you shall die like men,
Elohym carries several meanings including +
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power:
When it’s used of YHWH it’s always singular in meaning, never plural.
Notice
“Elowahh” [singular] translates to God 52 times and its plural form “elohiym” is used 2347 times referring to Jehovah God.
Why would God inspire the authors to write confusion? Why inspire to use the plural form when the singular form exists? Because God is a unity of plurality.
It’s based solely on the Hebrew text. There is no verb in “יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה ׀ אֶחָֽד “ so the verb “is” has to supplied when translating to English as its implicit in Hebrew. Also, “echad” can also be translated as alone as we see in 1 Chron. 29:1 “ And David the king said to all the assembly, “Solomon my son, whom alone (echad) God has chosen.
YHWH Elohym YHWH alone? You just argued that He operates with His heavenly council.
There is no need to translate ehad as alone.
Note.
Is 37:20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You
are the Lord, You
alone.”
Alone translates from:
905 בַּד, בַּד, לְבַד [bad /bad/] n m. From 909; TWOT 201a; GK 963 and 964 and 4224; 56 occurrences; AV translates as “stave” 37 times, “beside” three times, “branches” three times, “alone” twice, “only” twice, “strength” twice, “apart” once, “bars” once, “each” once, “except” once, “beside him” once, “like” once, and “themselves” once. 1 alone, by itself, besides, a part, separation, being alone. 1A separation, alone, by itself. 1A1 only (adv). 1A2 apart from, besides (prep). 1B part. 1C parts (eg limbs, shoots), bars.
Strong, J. (1995). In Enhanced Strong’s Lexicon. Woodside Bible Fellowship.
John saw the future glory of the Messiah hence he wrote about him. This is exactly why John cited 6:10/53:1 not 6:1-4.
Read again. John wrote that Isaiah saw Jesus' glory when Isaiah wrote either or both chapters 6 and 53. And in chapter 6 Isaiah saw the glory of God. Nothing in John's text states that John saw the future glory of Jesus.
BTW where did John see Jesus' future glory?
Also the NIV is not a good translation to use.