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Jude 1:9 and Zechariah 3:2

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  • Jude 1:9 and Zechariah 3:2

    Here is Zechariah 3:1-2 --

    3:1 καὶ ἔδειξέν μοι Ἰησοῦν τὸν ἱερέα τὸν μέγαν ἑστῶτα πρὸ προσώπουἀγγέλου κυρίου καὶ ὁ διάβολος εἱστήκει ἐκ δεξιῶν αὐτοῦ τοῦ ἀντικεῗσθαιαὐτῷ
    3:2 καὶ εἶπεν κύριος πρὸς τὸν διάβολον ἐπιτιμήσαι κύριος ἐν σοί διάβολε καὶ ἐπιτιμήσαι κύριος ἐν σοὶ ὁ ἐκλεξάμενος τὴν Ιερουσαλημ οὐκ ἰδοὺ τοῦτοὡς δαλὸς ἐξεσπασμένος ἐκ πυρός
    Jude expands upon what is going on here --

    1:9 ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετοπερὶ τοῦ Μωσέως σώματος οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίαςἀλλ᾽ εἶπεν Ἐπιτιμήσαι σοι κύριος
    So according to Jude the Angel of the Lord is an Angel, namely Michael. But it should already have been obvious that we are dealing with an Angel here, as the name Angel suggests, and not a man, nor God.

  • #2
    Notice also that "Jesus the high priest" (Ἰησοῦν τὸν ἱερέα τὸν μέγαν) in Zechariah 3:1 is a type of our very own Jesus, the Son of Mary, the High Priest of Israel who is opposed by Satan, and the Angel of the Lord (Michael) by his side to minister unto him. The same words Ἰησοῦν τὸν ἱερέα τὸν μέγαν as used in Zechariah 3:1 are also used in the GNT, right down to the name Ἰησοῦν :

    Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.
    Hebrews 4:14


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    • #3
      Again notice Zechariah 3:8-9. This Joshua/Jesus, is called "the Branch," (צֶמַח, see also Jeremiah 33:15, etc.) the very Messianic title later given to Jesus, son of Mary. The LXX has translated "branch" here as Ἀνατολήν (from ἀνατολή, as in "rising") :

      3:8 ἄκουε δή Ἰησοῦ ὁ ἱερεὺς ὁ μέγας σὺ καὶ οἱ πλησίον σου οἱ καθήμενοιπρὸ προσώπου σου διότι ἄνδρες τερατοσκόποι εἰσί διότι ἰδοὺ ἐγὼ ἄγω τὸνδοῦλόν μου Ἀνατολήν, 3:9 διότι ὁ λίθος ὃν ἔδωκα πρὸ προσώπου Ἰησοῦ ἐπὶ τὸν λίθον τὸν ἕνα ἑπτὰὀφθαλμοί εἰσιν ἰδοὺ ἐγὼ ὀρύσσω βόθρον λέγει κύριος παντοκράτωρ καὶψηλαφήσω πᾶσαν τὴν ἀδικίαν τῆς γῆς ἐκείνης ἐν ἡμέρᾳ μιᾷ

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