Day of Judgment

Lee Magee

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"Day of Judgment" (يوم ٱلدين) appears 532 times in the Quran

يوم ٱلدين = ἦμαρ τῆς δίκης (יום הדין)

Homer, Odyssey 10.156
‘Friends, not yet shall we go down to the house of Hades, despite our sorrows, before the day of fate comes upon.

δῶμα Ἅιδου (جَنّة) "Jannah"

Always goes back to Homer, the OG man.
 
"Day of Judgment" (يوم ٱلدين) appears 532 times in the Quran

يوم ٱلدين = ἦμαρ τῆς δίκης (יום הדין)

Homer, Odyssey 10.156
‘Friends, not yet shall we go down to the house of Hades, despite our sorrows, before the day of fate comes upon.

δῶμα Ἅιδου (جَنّة) "Jannah"

Always goes back to Homer, the OG man.
Line 10.175 actually: πρὶν μόρσιμον ἦμαρ ἐπέλθῃ.
 

The dead are judged by Rhadamanthys, Minos & Aeacus.

Apollodorus 3.13
and since his departure from the world he acts as judge in Hades along with Minos
καὶ μεταλλάξας ἐν Ἅιδου μετὰ Μίνωος δικάζει

The verb δικάζω becomes השפיט in Phoenician, there is no verbal دين.

qaḍā قَضَىδικάζω ; to judge, to give judgment on a thing, decide or determine a point.
qāḍin قَاضٍ δικαστής ; a judge
ḥakama حَكَمَ‎ καταγιγνώσκω ; to give as judgment or sentence against a person
intaqama اِنْتَقَمَ
ἐκδικάζω ; to avenge

Arabic vocabulary has little etymological information, there is no explanation why عَذْرَاء (ʿaḏrāʾ) means virgin.

aḏrāʾعَذْرَاء ← ἄνανδρος ; husbandless, without a man

The Islamic golden age was the result of Arabs reading ancient Greek philosophy, where-as the Christian renaissance was also triggered by the resurfacing of ancient Greek philosophy. It all falls back to the ancient Greeks.
 
"Day of Judgment" (يوم ٱلدين) appears 532 times in the Quran

يوم ٱلدين = ἦμαρ τῆς δίκης (יום הדין)

Homer, Odyssey 10.156
‘Friends, not yet shall we go down to the house of Hades, despite our sorrows, before the day of fate comes upon.

δῶμα Ἅιδου (جَنّة) "Jannah"

Always goes back to Homer, the OG man.
the evil realm (of the greek/vedic/ egyptian/saturnian gods (demons) fears very much what's about to happen, which they have known would happen : that they will lose everything they stole when thwy made eden to fall.
 
The dead are judged by Rhadamanthys, Minos & Aeacus.

Apollodorus 3.13
and since his departure from the world he acts as judge in Hades along with Minos
καὶ μεταλλάξας ἐν Ἅιδου μετὰ Μίνωος δικάζει

The verb δικάζω becomes השפיט in Phoenician, there is no verbal دين.

qaḍā قَضَىδικάζω ; to judge, to give judgment on a thing, decide or determine a point.
qāḍin قَاضٍ δικαστής ; a judge
ḥakama حَكَمَ‎ καταγιγνώσκω ; to give as judgment or sentence against a person
intaqama اِنْتَقَمَ‎
ἐκδικάζω ; to avenge

Arabic vocabulary has little etymological information, there is no explanation why عَذْرَاء (ʿaḏrāʾ) means virgin.

aḏrāʾعَذْرَاء ← ἄνανδρος ; husbandless, without a man

The Islamic golden age was the result of Arabs reading ancient Greek philosophy, where-as the Christian renaissance was also triggered by the resurfacing of ancient Greek philosophy. It all falls back to the ancient Greeks.
Not sure that μόρσιμος has an identical meaning to day of judgement, albeit it may be in the right ball park of related meanings. It seems to mean: predestined, allotted, or fated,

With the article:
τὸ μόρσιμον destiny, doom.
μόρσιμον ἦμαρ
the day of doom.
 
Not sure that μόρσιμος has an identical meaning to day of judgement, albeit it may be in the right ball park of related meanings. It seems to mean: predestined, allotted, or fated,

With the article:
τὸ μόρσιμον destiny, doom.
μόρσιμον ἦμαρ
the day of doom.


I am figuring what μόρσιμος be in Biblical Hebrew, search for destiny or fate in the KJV and no result.

μοῖρα one's portion in life, lot, destiny
μόριον portion
μείρομαι to receive as one's portion
εἱμαρμένη  that which is allotted, destiny

Psalm 16:5 (KJV) — The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.

מנת חלקי ... μοῖρα λαχών ?

λάχος חלק allotted portion, lot, destiny.
κλῆρος גורל lot

Psalm 11:6 (KJV) — the portion of their cup.

σκύφος כוס cup, can, skyphos.

The second definition כוס 'is a type of owl'
"Skyphoi of the type called glaux (owl) have one horizontal and one vertical thumbhold handle"

σκώψ כוס Owl (γλαῦξ שלך being the generic name)

Josh 18:10 (KJV) — And Joshua cast lots for them in Shiloh

γλαῦξ שלך
Owl
ῥίπτω שלך to cast lots or dice
Δῆλος
שלה Delos
λαχισμός מחלקה the casting of lots
 
Al-Isra 17:13 وكل انسن الزمنه طـيرهۥ في عنقهۦ ونخرج لهۥ يوم ٱلقيمة كتبا يلقىه منشورا
SAHIH
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

ABDEL HALEEM
We have bound each human being’s destiny to his neck. On the Day of Resurrection, We shall bring out a record for each of them, which they will find spread wide open

DR. GHALI
And every man We have imposed on him his bird (of augury) upon his neck, and We will bring out for him, on the Day of the Resurrection, a book (that) he will meet with, spread open.

They are many translations of the Quran, many of them read differently. The word ṭāʾir (طَائِر) is translated bird or fate/destiny/omen.

طَائِر ṭāʾir
1. πτέρυξ winged creature, bird
2.
πτερόν omen

عُنُق ʿunuq
1. αὐχήν neck, throat
2. ἄγχω squeeze, esp. the throat, embrace
~ ἀνάγκη force, constraint, necessity, natural need, fate, destiny
~ ענק // Songs 4:9 ענק מצורניך = ἀγκύλιον ἁμφί δειρῆς σου "necklace around your neck"


The verb الزمنه (al.zamnahu) "we have bound" would be οἱ ζευγνύντες (ζεύγνυμι).
Euripides, Heracleidae Line 886
ἔζευξʼ ἀνάγκῃ "yoked him to necessity".

πότμος that which befalls one, lot, destiny, in Hom. always of evil destiny, esp. of death; of the killer, personified Destiny.
πίπτω נפל → πότμος מפלת.

Proverbs 29:16
But the righteous shall see their fall (destiny, fate)

ἔνδικοι צדיקים
πότμον αὐτῶν מפלתם their destiny

destiny
stinō הציב 'establish, appoint'.
 
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