Temujin
Well-known member
We both recognise our respective philosophical bias. I think your equating "Anglican" with "career Christian" is unwarranted, but that isn't really my business. All Christians are wrong from my point of view. There's no such thing as slightly less wrong.Am I right to say that Carroll is Anglican? In the context of a tax supported state church being a theologian or religious philosopher is a "career path" which may or may not connect to a religious conviction of any kind. And while he may be a "Christian" in the sense of being baptized into the Church of England some of us demand a stricter understanding of the term Christian. It would involve a literal belief in the "good news" including the death burial and resurrection of Jesus Christ and his propitiation for our sins. This is impossible to believe without a concurrent belief in the God who created this universe. If god is a tenant in this universe he's not God. He's got to be the Creator to be God.
So there you have it, that's my bias. It's the philosophical ground for rejecting what he has to say. But
before considering my philosophical requirements his argument is incoherent in and of itself A factor that wouldn't change even if I were a virulent new atheist.
Here it is again. I'd like somebody to step me through how this could possibly be true.
"Alexander Vilenkin offers the following thought experiment: Imagine spacetime as the surface of a sphere and then suppose that the sphere is shrinking, like a balloon losing its air. As the radius grows smaller, it eventually goes to zero. The surface of the sphere disappears and with it spacetime itself:
[ you will note that this is exactly my argument, with the singular exception of the fact that I didn't have the imagination to conceive it as a sphere]
But “nothing” in this scientific context means only that about which the theories do not tell us anything; it is not the absolute nothing referred to in creation out-of-nothing."
[brackets mine]How in the world do you get from Alexander Vilenkin's eminently cogent explanation to Carroll's conclusion which I underlined. Carol doesn't even attempt to connect those dots, and I don't think you can either. What we have here is a rather lengthy and wordy smokescreen of a bunch of stuff that different people have said from scientific and philosophical points of view, without ever really squarely addressing what I and Vilenkin have digested above.
This may not be a charitable conclusion, but it seems to me that Carroll wanted to leave out Vilenkin's solution to his carefully constructed conundrum but understood that someone was going to discover the oversight and refute his entire argument. So he added one more layer of smokescreen and tryed to create the impression that he addressed this argument when nothing could be further from the truth.
The jump you make is that absence of space-time does not mean absolute nothing. We don't know what absence of space-time would look like, what properties it would have or how long such a state is naturally sustainable. Your dismissal of the article's conclusion is because you are unconvincable, not because the argument is faulty.