Codex Fuldensis (circa. 7th century C.E.) in the Paratextual commentary to the "Canonical Epistles", only has "Spiritus" in reference to the specific words that are supposedly
"omitted"
(? actually "committentes" in the manuscript) in comparison and contradistinction to the words of the psuedographic commentator's eisegetical theological comment in the following sentence of "Patris et Fili ("and the Son") et Spiritus Sanctus" ("and the HOLY Spirit").
This is all one continuous writing, and the "eisegetical theological comment" is a solid reference that includes the Holy Spirit.
Thomas Caldwell translated the Fuldensis text.
Just as these are properly understood and so translated faithfully by interpreters into Latin without leaving ambiguity for the readers nor [allowing] the variety of genres to conflict, especially in that text where we read the unity of the trinity is placed in the first letter of John, where much error has occurred at the hands of unfaithful translators contrary to the truth of faith, who have kept just
the three words water, blood and spirit in this edition
omitting mention of Father, Word and Spirit in which especially the catholic faith is strengthened and
the unity of substance of Father, Son and Holy Spirit is attested.
Your various "possible" evidences are of no value.
You use them to pad your post with big nothings.
And you omit many earlier quotes (earlier than most all of the manuscripts) that include Holy Spirit such as from De Trinitate and the Council of Carthage.
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Cyprian
● On the Unity of the Church:
He who breaks the peace and concord of Christ, does so in opposition to Christ; he who gathereth elsewhere than in the Church, scatters the Church of Christ. The Lord says, "I and the Father are one;" and again
it is written of the Father, and of the Son, and of the Holy Spirit, "And these three are one."
(Cyprian. Treatise. On the Unity of the Church. Book 1.6, ANF, 1995, vol. 5, p. 423)
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De Trinitate
● Bk I.50 since this is
precisely how John the Evangelist expresses himself in his letter: "There are three who bear witness in heaven: the Father and the Word and the Holy Spirit, and in Christ Jesus they are one."
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Eugenius - Confession of Faith for the 400+ bishops - Liber fidei catholicæ
And so, no occasion for uncertainty is left. It is clear that the Holy Spirit is also God and the author of his own will, he who is most clearly shown to be at work in all things and to bestow the gifts of the divine dispensation according to the judgment of his own will, because where it is proclaimed that he distributes graces where he wills, servile condition cannot exist, for servitude is to be understood in what is created, but power and freedom in the Trinity. And so that we may teach the Holy Spirit to be of one divinity with the Father and the Son still
more clearly than the light, here is
proof from the testimony of John the evangelist. For he says:
'There are three who bear witness in heaven, the Father, the Word and the Holy Spirit, and these three are one.' ...
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Eleutherius (AD 456-531)
[Confession on the Trinity]
Necessary is also that you believe the incarnation of our Lord Jesus Christ, his birth, circumcision, preparation, Gospel, passion, death, resurrection and ascension in heaven. For this is the orthodox faith. But because a virgin conceived him, a virgin bore him, the only God in flesh, with regard to nature, so you must also profess her the mother of Christ. Not that the Word obtained it’s existence starting with the birth from flesh, for in the beginning was the Word, and the Word was with God, and the Word was God; and He is the founder of the heavens, the Father of universe. Certainly,
there are Three who give testimony in heaven Father, Word and Holy Spirit: and these Three are One. Surely he does he not say 'three separated by a difference in quality' or 'divided by grades which differentiate, so that there is a great distance between them?' No, he says that the 'three are one.'
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Fulgentius
[Responsio contra Arianos]
the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth, saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, he inserted these testimonies, immediately from the scriptures:
The Lord said, '
I and the Father are one.' And again,
of the Father, Son, and Holy Spirit, it is written, 'And these three are one.' "
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Fulgentius
• [Contra Fabianus] But the holy
Apostle St. John [proceeds further, for he] plainly says, "And the three are one"; which text concerning the Father, the Son [Filio] and the Holy Ghost we alleged, as we did before when ye required a reason from us [our belief].
(Fulgentius, Contra Fabianus, Fragmentum 21; Translated by George Travis, Letters to Edward Gibbon, 3rd edition, 1794, p. 3
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AD 570 –
Cassiodorus
● [Commentary 1 John 5] "Whosoever believeth that Jesus is the Christ, is born of God, &c." He who believeth Jesus to be God, is born of God the Fathers; he without doubt is faithful, and he who loves the Fathers, loves also the Christ who is born of him. Now we so love him, when we keep his commandments, which to just minds are not heavy : but they rather overcome the world, when they believe in him who created the world. To which thing witness on earth three mysteries, the water, the blood, and the spirit, which were fulfilled, we read, in the passion of the Lord; but
in heaven the Father, the Son, and the Holy Spirit ; and these three is one God.
(Cassiodorus, Commentary on the Epistles. 1 John 5)
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And again, where is the Freisinger Fragment in your Latin mss?
Remember, we had an omission in your earlier Latin ms. list, which you never acknowledged or corrected.
Bridge for sale.