verse please.....Gal 2 does not record Paul erring, only Peter.
And it sure was doctrine, because the Holy Spirit explicitly said Peter was compelling the Gentiles to observe Jewish laws.
verse please.....Gal 2 does not record Paul erring, only Peter.
And it sure was doctrine, because the Holy Spirit explicitly said Peter was compelling the Gentiles to observe Jewish laws.
When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?" (Gal. 2:14)verse please.....
where does it say one must be circumcised to be a follower of Christ and be saved?Surely you must be able to see the difference. Paul circumcised Timothy for the sake of the Gospel. Peter stood condemned for acting contrary to the Gospel.
Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. (Acts 16:3)
where is the holy spirit in the verse?When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?" (Gal. 2:14)
You are welcome.
The Bible says the opposite. Paul had Timothy circumcised in accordance with the principle that he outlines in 1 Cor. 9:20:where does it say one must be circumcised to be a follower of Christ and be saved?
Paul said, gal6: 15 Circumcision means nothing, the want of it means nothing; when a man is in Christ Jesus, there has been a new creation.It is not circumcision per se that concerns him. It is what this act represents that is the problem, namely a commitment to follow the Mosaic law for the sake of one's salvation.
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. (Gal. 5:2–4)
A pertinent text for all who claim that they are "trying."
Woah! Undermining the integrity and the authority of the Scriptures, are we? I happen to believe that every syllable of the Scriptures is inspired by the Holy Spirit. You do well to heed the instruction given by your "father" Augustine in his letter to Jerome:where is the holy spirit in the verse?
When your behavior affects your teaching, your actions speak as loudly as your words. Peter stood condemned for acting contrary to the Gospel. He apparently learned his lesson (Acts 15) and subsequently defended the Gospel against the legalists. Deal with it.Paul said, gal6: 15 Circumcision means nothing, the want of it means nothing; when a man is in Christ Jesus, there has been a new creation.
surely Paul and peter are guided by the holy spirit when teaching on matters of faith and morals but not in their wrong behavior.
i do not think paul meant that there are two gospels, one for the jews and one for the gentiles.The Bible says the opposite. Paul had Timothy circumcised in accordance with the principle that he outlines in 1 Cor. 9:20:
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.
the inspiration of the holy spirit is on matters of faith and morals. it is not about sinlessness.Woah! Undermining the integrity and the authority of the Scriptures, are we? I happen to believe that every syllable of the Scriptures is inspired by the Holy Spirit. You do well to heed the instruction given by your "father" Augustine in his letter to Jerome:
But you will say it is better to believe that the Apostle Paul wrote what was not true, than to believe that the Apostle Peter did what was not right. On this principle, we must say (which far be it from us to say), that it is better to believe that the gospel history is false, than to believe that Christ was denied by Peter; and better to charge the book of Kings [second book of Samuel] with false statements, than believe that so great a prophet, and one so signally chosen by the Lord God as David was, committed adultery in lusting after and taking away the wife of another, and committed such detestable homicide in procuring the death of her husband. Better far that I should read with certainty and persuasion of its truth the Holy Scripture, placed on the highest (even the heavenly) pinnacle of authority, and should, without questioning the trustworthiness of its statements, learn from it that men have been either commended, or corrected, or condemned, than that, through fear of believing that by men, who, though of most praiseworthy excellence, were no more than men, actions deserving rebuke might sometimes be done, I should admit suspicions affecting the trustworthiness of the whole oracles of God.
yes, peter did not defend his wrong behavior.When your behavior affects your teaching, your actions speak as loudly as your words. Peter stood condemned for acting contrary to the Gospel. He apparently learned his lesson (Acts 15) and subsequently defended the Gospel against the legalists. Deal with it.
Praying to angels is just as bad as praying to dead saints. Angels aren't God. So this "dual reference to God" is immaterial. It is still a prayer to a creature and not to God almighty. Instead of praying to angels to defend us "by the power of God" why not just pray to GOD and ask HIM to defend us????In fact there is a prayer to one's guardian angel that some children (and even adults) say. And we have the very adult prayer:
"Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil; May God rebuke him, we humbly pray; And do thou, O Prince of the Heavenly Host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world for the ruin of souls. Amen."
(Note to dual reference to God.)
True. But since he was supposedly the first pope, should the rest of the church gone along with him in his hypocrisy, obeying and copying him without question, as Catholics are supposed to do with their popes, as Catherine of Siena stated?yes, peter did not defend his wrong behavior.
"Hail, Mary, full of grace. The Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God, pray for us sinners now and at the hour of our death."
But there are plenty of Marian prayers out there--like the prayers to "Our Lady of Perpetual Help" that are anything BUT intercessory! They plead for her for help, comfort, and even for salvation! Mary can't save us; ONLY faith in Jesus Christ CAN.Even the Hail Mary has a great deal to say about God the Father and God the Son. Prayers to Baal and any other false god totally ignore the true God.
I am talking about the inspiration of the Scriptures. What Paul wrote ("he stood condemned" etc.) was true because the Spirit moved him to write those words.the inspiration of the holy spirit is on matters of faith and morals. it is not about sinlessness.
this is what augustine is saying, as humans we are subject to our weaknesses and can commit sin. but sinful men can be the instrument of God when guided by the Holy spirit.
Exactly. Which is why he circumcised Timothy so that they could evangelize to the Jews together.i do not think paul meant that there are two gospels, one for the jews and one for the gentiles.
it was just one gospel, salvation by the grace of God. Mosaic laws are no longer a part of it.
paul meant to adapt oneself to whoever one is evangelizing, one must approach them in their own styles.
But you are treating the absence of permission as if it were a prohibition. Do I need to illustrate this with an example of the very first prohibition from Genesis?
The LORD God gave the man this order: You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die.
The part in bold is a prohibition. The first part is a permission. God stated it to make it clear that it was a prohibition. If God had not said anything about that tree, would Adam and Eve have been obligated to leave it alone?
Luke 18
New International Version
The Parable of the Persistent Widow
18 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to HIM day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly.
Or to look an other activities besides prayer, where in the bible does God give permission to play golf, or to fly an airplane, or to watch TV.
I know, those things didn't exist at that time. But sailing did exist. Did God ever give permission to sail the ocean seas?
No he didn't. But neither did he prohibit it.
The next time you are tempted to write "where in the Bible does it say we should do X?" please try to remember that even though permission to do X in the Bible is lacking, that does not mean X is prohibited. As to whether or not X should be done, the moral question will have to be decided in a more case-specific manner.
No. I don't speak Spanish. But I was referring to the link to that Marian prayer, not the church in Mexico that we visited. Here is that Marian prayer YET AGAIN:Yes, I did. Did you talk to the Mexican people about what Our Lady Guadalupe means to them and how it enhances their relationship with God?
Behold, O Mother of Perpetual Help, at thy feet a wretched sinner, who has recourse to thee and trusts in thee. O Mother of mercy, have pity on me; I hear all men call thee the refuge and hope of sinners: be therefore my refuge and my hope. Help me for the love of Jesus Christ: hold out thy hand to a fallen wretch, who commends himself to thee and dedicates himself to be thy servant forever. I praise and thank God, who of His great mercy hath given me this confidence in thee, a sure pledge of my eternal salvation. Alas, it is only too true that in the past I have fallen miserably, because I did not come to thee. I know that with thy help I shall conquer; I know that thou wilt help me, if I commend myself to thee; but I am fearful lest in the occasions of sin I shall forget to call upon thee and so I shall be lost. This grace, then, do I ask of thee; for this I implore thee, as much as I can and know how to do; namely, that in the assaults of hell I may ever run to THY protection and may say to thee: Mary, help me; Mother of Perpetual Help, permit me not to lose my God.
Behold, O God of Perpetual Help, at thy feet a wretched sinner, who has recourse to thee and trusts in thee. O Father of mercy, have pity on me; I hear all men call thee the refuge and hope of sinners: be therefore my refuge and my hope. Help me for the love of Jesus Christ: hold out thy hand to a fallen wretch, who commends himself to thee and dedicates himself to be thy servant forever. I praise and thank You, who of Your great mercy has given me this confidence in thee, a sure pledge of my eternal salvation. Alas, it is only too true that in the past I have fallen miserably, because I did not come to thee. I know that with thy help I shall conquer; I know that thou wilt help me, if I commend myself to thee; but I am fearful lest in the occasions of sin I shall forget to call upon thee and so I shall be lost. This grace, then, do I ask of thee; for this I implore thee, as much as I can and know how to do; namely, that in the assaults of hell I may ever run to THY protection and may say to thee: Lord God help me; God of Perpetual Help, permit me not to lose faith in your Son, Jesus Christ!
And of course, the Gentiles knew that Peter was one of the original 12 disciples of Jesus and had known and worked with Him for over 3 years, and seen Him after His resurrection. So, naturally, they would believe that he had authority and obey Peter when he told them they must live like Jews.When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?" (Gal. 2:14)
You are welcome.
The claim I made was a negative. There is no prohibition against praying to the saints in heaven. When the claim is a negative ('there is no X') the burden is on the other side to disprove 'there is no X' by finding an X. In this case, X is a prohibition against praying to the dead. Perhaps you are equating my claim with the much stronger claim, namely, that there is explicit permission to pray for the dead. If I had made that claim (which is a positive statement) I would indeed be required to back it up. But I have not made that claim.Wrongo. You make the claim....you back it up.
No, the Scripture condemns the spiritualism practices of the pagan nations near by, which are described in detail in Scripture. But none of those descriptions match Catholic prayers to the saints.Already did that. Scripture condemns asking of the dead on behalf of the living.
And just when I think my words cannot be misrepresented any more, here we go. I didn't say Jesus Christ is dead. I said that he has died. That is part of every Christian's creed. You should know that. I also said he rose from the dead. Did you forget that I said that too?Just when I think Catholics cannot say anything more insane, here we go.
Jesus Christ is NOT dead.