Theo1689
Well-known member
I found the following post in the same website LeatherNeck used in his bashing of Calvinism, and I found it very telling:
"Concerning election, one of the heresies of Calvinism is that God doesn't want all men to be saved but rather only wishes a variety of men be saved, as He has chosen in puppet-like fashion. According to their doctrines, when they preach the gospel they cannot say that "God loves you and wants you to have eternal life". In fact under Calvinism they should say, "God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it." For example Mark Driscoll co-founder of the Acts 29 Calvinist organization speaking for God says, "God looks down and says 'I hate you, you are my enemy, and I will crush you" Funny how the Bible commands us to love our enemies without prejudice while Calvinists view that same God as hating people prejudicially. Indeed under Calvinism God prejudges people before they are even born. Not suprising [sic] how Calvinists often turn out, given their concepts of God."
So my first comment is to note how uncharitably the author tries to represent the Calvinist view. I was going to ask if people could tell from Ray Comfort's quote whether he was a Calvinist or an Arminian. Certainly not from how he described both views, since he described them both in a charitable way. There's no mistaking how the above author holds his views, with the way he speaks of each.
The second thing that came to mind was that in spite of the author trying to make Calvinism sound as evil as possible, he actually made Calvinism sound MORE BIBLICAL than the Arminian view!
"God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it."
What is the NEED for the gospel? Why do we talk about being "saved"? What are we being "saved" from?! In order to understand why the "gospel" ("good news") is actually good news, we first need to understand the "bad news", and why we are even in NEED of "being saved" in the first place.
That's why the Law (Lev., Deut.) was given before the gospel (Matt-John).
That's why Paul presents the law and sin (Rom. 1-3) before God's grace (Rom. 4-5).
That's why Ray Comfort confronts unbelievers with the Ten Commandments, before the cross of Christ.
Back to the Arminian presentation:
"God loves you and wants you to have eternal life."
Well, let's first not overlook the inconvenient fact that Jesus NEVER taught us to present the gospel as, "God loves you", or "God WANTS you to have eternal life". Never.
Secondly, suppose you tell a stranger that. "God loves you". Okay, great! No skin off my nose. Oh, God wants me to believe? Why? Is God trying to coerce me with His love? If God loves me as I am, why do I need to change? If God really WANTS me to have eternal life, why doesn't He just give it to me, if he TRULY "wants" me to have it?
1Cor. 13:4 Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;
Okay... If love "does not insist on its own way", why is God trying to tell me what to do? Didn't you just tell me that God loves me?!
God doesn't give us laws and commandments out of "love" for us, He gives them to us because of our OBLIGATION to obey them.
Now let's go back to the "Calvinist" version:
"God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it."
Yes, we need to first know and understand that God hates us, because we are sinners, and have sinned against Him:
Rom. 3:23 for all have sinned and fall short of the glory of God,
Ps. 5:5 The boastful shall not stand before your eyes; you hate all evildoers.
And it is the purpose of the Law, to convict us of our sin:
Rom. 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
And only then can we be led to the mercy seat of Christ:
Gal. 3:24 So then, the law was our guardian until Christ came, in order that we might be justified by faith.
Luke 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
The publican knew he was a sinner, and couldn't even bear to look God in the eye, since he knew he was deserving of nothing but condemnation for his sins. He was brought to his knees, and did the only thing he could, beg God for mercy.
C.S. Lewis wonderfully worded how the law makes us understand our true bankrupt nature, and that we are corrupt sinners, and can do nothing to save ourselves, we are dependent on the mercy of God for that. And since it is mercy, it cannot be demanded. It has to be FREELY given, only to whom God desires to give it.
"Concerning election, one of the heresies of Calvinism is that God doesn't want all men to be saved but rather only wishes a variety of men be saved, as He has chosen in puppet-like fashion. According to their doctrines, when they preach the gospel they cannot say that "God loves you and wants you to have eternal life". In fact under Calvinism they should say, "God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it." For example Mark Driscoll co-founder of the Acts 29 Calvinist organization speaking for God says, "God looks down and says 'I hate you, you are my enemy, and I will crush you" Funny how the Bible commands us to love our enemies without prejudice while Calvinists view that same God as hating people prejudicially. Indeed under Calvinism God prejudges people before they are even born. Not suprising [sic] how Calvinists often turn out, given their concepts of God."
So my first comment is to note how uncharitably the author tries to represent the Calvinist view. I was going to ask if people could tell from Ray Comfort's quote whether he was a Calvinist or an Arminian. Certainly not from how he described both views, since he described them both in a charitable way. There's no mistaking how the above author holds his views, with the way he speaks of each.
The second thing that came to mind was that in spite of the author trying to make Calvinism sound as evil as possible, he actually made Calvinism sound MORE BIBLICAL than the Arminian view!
"God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it."
What is the NEED for the gospel? Why do we talk about being "saved"? What are we being "saved" from?! In order to understand why the "gospel" ("good news") is actually good news, we first need to understand the "bad news", and why we are even in NEED of "being saved" in the first place.
That's why the Law (Lev., Deut.) was given before the gospel (Matt-John).
That's why Paul presents the law and sin (Rom. 1-3) before God's grace (Rom. 4-5).
That's why Ray Comfort confronts unbelievers with the Ten Commandments, before the cross of Christ.
Back to the Arminian presentation:
"God loves you and wants you to have eternal life."
Well, let's first not overlook the inconvenient fact that Jesus NEVER taught us to present the gospel as, "God loves you", or "God WANTS you to have eternal life". Never.
Secondly, suppose you tell a stranger that. "God loves you". Okay, great! No skin off my nose. Oh, God wants me to believe? Why? Is God trying to coerce me with His love? If God loves me as I am, why do I need to change? If God really WANTS me to have eternal life, why doesn't He just give it to me, if he TRULY "wants" me to have it?
1Cor. 13:4 Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;
Okay... If love "does not insist on its own way", why is God trying to tell me what to do? Didn't you just tell me that God loves me?!
God doesn't give us laws and commandments out of "love" for us, He gives them to us because of our OBLIGATION to obey them.
Now let's go back to the "Calvinist" version:
"God may hate you and may have predestined you to eternal damnation and there's nothing that can be done about it."
Yes, we need to first know and understand that God hates us, because we are sinners, and have sinned against Him:
Rom. 3:23 for all have sinned and fall short of the glory of God,
Ps. 5:5 The boastful shall not stand before your eyes; you hate all evildoers.
And it is the purpose of the Law, to convict us of our sin:
Rom. 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
And only then can we be led to the mercy seat of Christ:
Gal. 3:24 So then, the law was our guardian until Christ came, in order that we might be justified by faith.
Luke 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
The publican knew he was a sinner, and couldn't even bear to look God in the eye, since he knew he was deserving of nothing but condemnation for his sins. He was brought to his knees, and did the only thing he could, beg God for mercy.
C.S. Lewis wonderfully worded how the law makes us understand our true bankrupt nature, and that we are corrupt sinners, and can do nothing to save ourselves, we are dependent on the mercy of God for that. And since it is mercy, it cannot be demanded. It has to be FREELY given, only to whom God desires to give it.