Lastdaysbeliever
Well-known member
I don't think you're hypocritcal Richard7, just perhaps a little frustrated the way the discussons are going?Wow! how about hypocritical...?
I don't think you're hypocritcal Richard7, just perhaps a little frustrated the way the discussons are going?Wow! how about hypocritical...?
I was expressing my opinion to another Christian, not you, however you are free to comment on your feelings about me, which you have done. Need I post the comment you made to db yesterday?That's about all we get from you, never a intelligent response to question you ask and pretend to want to know and yet with a wave of your hand its the same....Cult, regurgitation, hogwash, spit bullets, maps you can't produce and so you make it up as you go without much evidence... waste of time folks.
Here: Richard7 wrote to db "Do you notice there is very little debate with him... its usually hogwash, not true, regurgitating, poison the well, spit balling and it seems he only ask questions but not interested in anyones response....closed mind would you say?"
Dberrie, the cut and paste king, continues on with no exegesis on scriptures he has posted. No context and no explanation.
organgrinder said: Seeking fto be good or seeking to be worthy is still fruitless.
In my opinion this is why db keeps asking us to admit that what the BoM teaches is in line with the Bible.
That way he can justify his claims that it is Biblical and "Christian". I beg to differ with him...
No reformation will redeem what Joe Smith has wrought.
This was pre-sacrifice and pre-resurrection and the establishment of the New Covenant.
The Law was still in effect, albeit Jesus proved He could forgive sins through His miracles and proclamations.
Now, the Jews knew only God could forgive sin and used what Jesus proclaimed "your sins are forgiven", "go and sin no more", to persecute Him even to death on the cross on Golgotha. So, the point of these verses is that Jesus wanted this young ruler to profess He is God. The young ruler, however, was seeking recognition for his following of the Law and would not recognize Jesus for who He is, God.
Eternal life doesn't mean the same thing to you as it does to Christians. Eternal life to Mormon's is exaltation to the highest degree of celestial heaven, living in your God's presence and continue as families.Just a note here, Lastdays:--eternal life was not available to mankind until God's work in His Atonement and Resurrection was finished.
Jesus connected obeying the commandments with eternal life--which had to be a truth pertaining to the New Testament, as eternal life was not available to mankind until the New Testament covenant.
His work had not started in the timeline of Matthew 19. The Kingdom of God had come near but had not been revealed yet.Which means Jesus could enact New Testament principles at that time, even though His work was not finished, as to the Atonement and Resurrection.
To understand the Bible you must be able to understand what God, through the inspiration of the Holy Spirit, is teaching.What the young ruler did or didn't do--has nothing to do with whether Jesus was speaking the truth.
What I stated was Jesus asked why the young ruler claimed He was a good teacher when Jesus proclaimed only God was good. This was the chance for the young ruler to proclaim Jesus is God and yet, he changed his response to "teacher", not acknowledging Jesus as God. The young ruler was after something other, acknowledgment of his following the commandments.Are you claiming if the young ruler believed Jesus--then what Jesus testified to was true--and if he didn't--it was false?
We are not saved by works db. We are saved by God's unmerited favor but I understand saved means different things to you, as a Mormon.So--how do you feel Matthew19 is any different than the testimony of the scriptures here?
Chuckle, as usual you interpret the meaning as you are also obviously terrible at interpreting scripture ...or responding to answers...I don't think you're hypocritcal Richard7, just perhaps a little frustrated the way the discussons are going?
Could care less, no one expects you to really answer anything other then label and use your snide off the hand adjectives...I was expressing my opinion to another Christian, not you, however you are free to comment on your feelings about me, which you have done. Need I post the comment you made to db yesterday?
Come on Richard. If you didn't care you wouldn't respond. I think I've found a warm spot in your heart as your opponent.Could care less, no one expects you to really answer anything other then label and use your snide off the hand adjectives...
Perhaps, but you yourself failed to interpret that I was purposefully turning your comment back on you even though it was meant for me so there is that...Chuckle, as usual you interpret the meaning as you are also obviously terrible at interpreting scripture ...or responding to answers...
It is what he does...and little if anything else.Was that necessary.... Paste King? and we get accused of ridiculing... chuckle.
Eternal life doesn't mean the same thing to you as it does to Christians. Eternal life to Mormon's is exaltation to the highest degree of celestial heaven, living in your God's presence and continue as families.
His work had not started in the timeline of Matthew 19. The Kingdom of God had come near but had not been revealed yet.
Do you agree that eternal life means something different for you, as a mormon, as it does for me, as a Christian?Sons, daughters, Father, etc--all sounds like a family to me.
I find you pulling out verses that contain your pet theology as shallow and unbiblical. But let's say your eisgeted verses mean exactly what you are attempting to make them say; that we must do something to have a right, or earn, eternal life. How does your theology then, saved by Grace after all you can do, deal with these Bible verses:Again--what do you find as a distinguishing difference between these scriptures?
Matthew 19:16-19---King James Version
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
1 John 2:3-4---King James Version
3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Revelation 22:14---King James Version
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
I'm not sure what that has to do with this discussion. Perhaps you can unpack what you believe and then I can better respond.You do believe the Kingdom of God had been revealed by the end of the Book of Revelation--right?
It is what he does...and little if anything else.
Do you agree that eternal life means something different for you, as a mormon, as it does for me, as a Christian?
I find you pulling out verses that contain your pet theology as shallow and unbiblical. But let's say your eisgeted verses mean exactly what you are attempting to make them say; that we must do something to have a right, or earn, eternal life. How does your theology then, saved by Grace after all you can do, deal with these Bible verses:
Ephesians 2:4-5 But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
That is true, definition in its simplest and easiest to understand would be .... Life With God (Eternity)2 Timothy 1:9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time
Romans 6:14 For sin shall no longer be your master, because you are not under the law, but under grace
Ephesians 2:8-9 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.
John 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life
Galatians 2:21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing
Galatians 5:4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace
I also want to point out being saved also has different meanings for you, as a Mormon, then for me as a Christian.
What happens if you do not follow the commandments? easy question. Yet you proclaim Christ is your Lord and Savior?Yes, we who are followers of the Way are to follow God's commandments, else these wouldn't be commandments would they. But we do not follow His commandments to save ourselves nor earn eternal life but to be obedient and bear the fruit of salvation, that we know Him.
As James writes What is faith without works? Dead, as in whoever claims to have faith and doesn't exhibit good works doesn't know Him. And why do we do good works? To glorify God's Grace in us, all the glory to God and not of ourselves. It's one thing to recognize Jesus, as you do, but another to know Him, as you don't.
I'm not sure what that has to do with this discussion. Perhaps you can unpack what you believe and then I can better respond.
A form of eisegisis: an interpretation, especially of Scripture, that expresses the interpreter's own ideas, bias, or the like, rather than the meaning of the text v. exegeting (exegete v. eisgete) Bible verses: critical explanation or interpretation of a text or portion of a text, especially of the Bible.What is eisgeted?
Your quote does not deal with the verses I provided that show we are saved by Grace alone, and not of anything we can do. We cannot provide anything towards our salvation Richard. But again, this highlights the difference of your understanding of what salvation is, as a Mormom, and what the Bible teaches we who follow the way, what salvation is.We must believe that it is through his grace that we are saved, that he performed for us that labor which we were unable to perform for ourselves, and did for us those things which were essential to our salvation, which were beyond our power; and also that we are under the commandment and the necessity of performing the labors that are required of us as set forth in the commandments known as the gospel of Jesus Christ.” (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols.,
I didn't write "Life with God" but eternal life. This is an important distinction.That is true, definition in its simplest and easiest to understand would be .... Life With God (Eternity)
Also we understand there a various kingdoms....
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.“In My Father's House Are Many Mansions” The Prophet Joseph Smith (1805–44) taught that the Savior's statement, “In my Father's house are many mansions,” found in John 14:2, should be understood to mean, “'In my Father's kingdom are many kingdoms,' in order that ye may be heirs of God and joint-heirs with me. …
Tell me what you think happens.What happens if you do not follow the commandments? easy question.
?Yet you proclaim Christ is you Lord and Savior?
I find you pulling out verses that contain your pet theology as shallow and unbiblical.
Yes, we who are followers of the Way are to follow God's commandments, else these wouldn't be commandments would they. But we do not follow His commandments to save ourselves nor earn eternal life but to be obedient and bear the fruit of salvation, that we know Him.
As James writes What is faith without works? Dead, as in whoever claims to have faith and doesn't exhibit good works doesn't know Him.
I learned something about the difference. thx!A form of eisegisis: an interpretation, especially of Scripture, that expresses the interpreter's own ideas, bias, or the like, rather than the meaning of the text v. exegeting (exegete v. eisgete) Bible verses: critical explanation or interpretation of a text or portion of a text, especially of the Bible.
Lehi:Your quote does not deal with the verses I provided that show we are saved by Grace alone, and not of anything we can do. We cannot provide anything towards our salvation Richard. But again, this highlights the difference of your understanding of what salvation is, as a Mormom, and what the Bible teaches we who follow the way, what salvation is.
You asked: "Do you agree that eternal life means something different for you, as a mormon, as it does for me, as a Christian?"I didn't write "Life with God" but eternal life. This is an important distinction.
So he changed the meaning of what is written in the Bible because this change diametrically changes what the original text taught. There is one God's Kingdom. As for many mansions in the ancient Greek mansions is better translated “dwelling places.” The noun mone (μονή monḗ, mon-ay'; from G3306; a staying, i.e., residence (the act or the place) abode, mansion.) means “a place to stay.” Smith's translation, interjecting kingdom, basileia, creates a different meaning (βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively) kingdom, reign) to what Jesus, the Christ, God, the Beginning and the End, the First and Last, the Great I AM, said. Smith is willing to stop at nothing to create the narrative that supports his theology.
Tell me what you think happens.
?
You believe you are saved by grace, after all you can do, which I presume includes what you are alluding to quoting these verses. I countered with verses that you don't seem to understand. That said:dberrie2020 said: Again--what do you find as a distinguishing difference between these scriptures?
Matthew 19:16-19---King James Version
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
1 John 2:3-4---King James Version
3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Revelation 22:14---King James Version
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Verses from the Bible are verses from the Bible. What makes quotes verses Biblical is the correct interpretation of said verses.Where I come from, verses quoted from the Biblical NT are Biblical.
That seems a rather strange comment coming from a Mormon who only believe in the Bible as long as it is translated correctly.You have a strange kind of Christianity. It certainly isn't Biblical Christianity.
I am surprised you didn't know. That said, you're welcome.I learned something about the difference. thx!
Can we suss out what you mean using Mormon resources below and the difference between what Christianity claims being saved is and what Mormonism teaches:Lehi:
We can be saved only through the merits, mercy, and grace of Jesus Christ.
“We cannot earn our way into heaven; the demands of justice stand as a barrier, which we are powerless to overcome on our own.
“But all is not lost.
“The grace of God is our great and everlasting hope.
“Through the sacrifice of Jesus Christ, the plan of mercy appeases the demands of justice [see Alma 42:15]” (“The Gift of Grace,” Ensign or Liahona, May 2015, 108).
The key being "celestial kingdom" which I'm sure you alluded to when you refenced Smiths changing the words from Matthew (many mansions).You asked: "Do you agree that eternal life means something different for you, as a mormon, as it does for me, as a Christian?"
I replied: Life With God (Eternity) Eternal Life is Life with God in the Celestial Kingdom.
Do you have the original "reformed egyptian" for the BoM? With all due respect your argument is rather feckless. There are thousands and thousands of original manuscripts for the Bible Richard in Hebrew and Koine Greek. There are zero original manuscripts for the BoM.Since we don't have the original Hebrew manuscripts, some were written in Hebrew and others in Koine Greek....
I was addressing Smith's change of many mansions to kingdoms; perhaps you can expound on what you are trying to clarify.Many also consider it as dwelling place and consider that more accurate.
The word that the KJV translates “mansions” is better translated “dwelling places” or “abiding places.” The same word is used later in the chapter when Jesus told His disciples, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him” (John 14:23).
From the Greek verb mέnw menō “to stay, stand fast, remain, abide” comes the feminine noun monή moné “a staying, abiding, tarrying.” In John 14:2 we find the noun’s nominative plural monaί monaí which can be translated “dwelling-places.” In John 14:23 we find the noun’s accusative singular monήn monén which here can be translated “abode” or “dwelling-place.” Thus the respective verses can be translated “In my Father’s house are many dwelling-places” and “we will…make our abode/dwelling-place with him.” To “make one’s abode/dwelling-place” with someone is a common Greek expression meaning simply to take up residence and dwell or live with someone.