No verse of scripture says that. Belief is NOT the cause of being born again. There is no power in belief. The power of regeneration and salvation is in God alone.
You have not been reading
1 Corinthians 4:15 (KJV 1900) — 15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Paul begot the Corinthian through the gospel
Here is how
1 Corinthians 15:1–11 (KJV 1900) — 1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. 11 Therefore whether it were I or they, so we preach, and so ye believed.
add to that
1 Peter 1:18–23 (KJV 1900) — 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
and
James 1:18 (KJV 1900) — 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
and it is not by unbelief for
Hebrews 4:2 (KJV 1900) — 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
So we are regenerated through faith in the gospel
The command to believe, such as "believe on the Lord Jesus Christ, and you will be saved" is an accommodation that appeals to man's reasoning. Yet God is the one who gifts a person with faith.
There are no verses which state faith is a gift God irresistibly gives to some but withholds from others
Faith is man response to spiritual truth
Romans 10:17 (KJV 1900) — 17 So then faith cometh by hearing, and hearing by the word of God.
Additionally how can what requires an act of your will be given you
But many places say WHO it is that God saves - those WHO believe. Such as 1 John 5:1 "Everyone who believes that Jesus is the Christ is born of God" Notice it say "is born" - not "will be". This is a statement of identity, not a statement of process. So among those who believe, there is no one who believes who is not (or not yet) born of God, since it says "everyone."
I disagree with your interpretation. It says nothing about faith preceding.
John in his epistle is extolling the marks of one born again he believes Jeesus is the Christ. He is not speaking about how one comes to faith
This may be seen throughout 1John
1 John 3:9
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1 John 4:7
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1 John 5:1
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1 John 5:4
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
1 John 5:18
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
No, all these scriptures are accommodations from man's viewpoint, in order to get peoples' attention. There are many such accommodations in both the OT and NT. It is not a technical explanation of what happens in the spiritual realm.
For example, John 20:31 - John is appealing to the reader's interest. So we have to ask questions to see what God is actually doing:
1. Why does the reader have any interest at all, unless God is actually drawing that person? This is calling of the kind wherein God predestined the person to life. (Rom. 8:29-30). But God does not draw everyone, as is obvious from many NT scriptures.
2. Why does the person believe what John wrote, unless God has caused him to receive it?
3. Why does the person understand with his spirit if he is dead in sin? The sin nature is an obstacle so strong that a natural person cannot overcome it. People dead in sin are the unregenerate ones that Paul calls "the natural man" in 1 Cor. 2:14. Those people cannot understand the gospel. This doesn't mean they cannot cognitively acknowledge it. It means they can't value it. Therefore, God has to bring their spirit to life so that they can understand it. (Eph. 2:5)
I'm not addressing John 5:25 because I've already said that is about resurrection. I'm not going to argue with you on this.
Well you are flat out wrong on John 5:25
there were no physical resurrections in Jesus day
It is the spiritually dead spoken of
further in John 20:31
One believes before one has life
John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The very opposite of what you stated
and as for Eph 2:5
Ephesians 2:5 (KJV 1900) — 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved
it says nothing at all about being made alive so as to believe
Rather it associates being made alive - regeneration with being saved by grace
We know however that is through faith
Ephesians 2:8 (KJV 1900) — 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
regarding which I think it was you who commented on the word through (gr-dia)
Its gloss is through, because of, by
It is in the genitive case
III. of means, instrument, agency: by means of, through, with.
1.
w. gen. of the thing:—a. to denote means or instrument
William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature : A Translation and Adaption of the Fourth Revised and Augmented Edition of Walter Bauer’s Griechisch-Deutsches Worterbuch Zu Den Schrift En Des Neuen Testaments Und Der Ubrigen Urchristlichen Literatur (Chicago: University of Chicago Press, 1979), 180.
III. of the Means or Instrument by which anything is effected; because what is done by means of a person or thing seems to pass as it were through the same
Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm’s Wilke's Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 133.
4. dia (διά, 1223), “by, by means of,” when followed by the genitive case, is instrumental, e.g., 2 Pet. 3:6, RV, “by which means” (KJV, “whereby”).
W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 398.